ACTION UKRAINE REPORT (AUR)
An International Newsletter, The Latest,
Up-To-Date
In-Depth Ukrainian
News, Analysis and Commentary
Ukrainian History, Culture, Arts,
Business, Religion, Economics,
Sports, Government, and Politics, in Ukraine and Around the
World
HOLODOMOR: 76th
COMMEMORATION
Induced Famine,
Death for Millions, Genocide. 1932-1933
Ukraine Remembers
- The World Acknowledges! Nov 2009
IN
HONOR OF: RAPHAEL LEMKIN [1900-1959]
Coined
the term ‘genocide,’ "Father of the Genocide Convention"
Called
the Holodomor a classic case of Soviet genocide
Also
articles by Gareth Jones, Walter Duranty, James Mace,
Roman
Serbyn,
Lubomyr Luciuk, Stanislav Kulchytsky, Yuriy Shapoval
ACTION
UKRAINE REPORT (AUR), Number 942
Mr. Morgan
Williams, Publisher and Editor, SigmaBleyzer Emerging
KYIV,
UKRAINE, SUNDAY, NOVEMBER 22, 2009
INDEX OF ARTICLES ------
Clicking on the
title of any article takes you directly to the
article.
Return to Index by
clicking on Return to Index at the end of each article
By Professor Roman Serbyn, Université du Québec à
Montréal
Montréal Québec, Canada
"Holodomor Studies" Journal, Vol. 1, Issue 1, Winter-Spring
2009, Pg. 1-2
Charles Schlacks,
Publisher, Idyllwild, CA
2
. SOVIET GENOCIDE IN UKRAINE
FAMOUS ESSAY by Rafael Lemkin, New York, NY,
1953
"Holodomor Studies" Journal, Vol. 1, Issue 1, Winter-Spring 2009, Pgs
3-8
Coined the term ‘genocide,’ "Father of the Genocide
Convention"
Called the Holodomor a classic case of Soviet genocide
Commentary: By Lubomyr Luciuk, Professor
Political Geography, Royal Military College of
Canada
Kyiv, Post, Kyiv, Ukraine, Friday, November 20, 2009
Article by James E. Mace, Professor of Political Science
Kyiv-Mohyla Academy National University, Kyiv, Ukraine
Published in: "Holodomor: The Ukrainian Genocide, 1932-1933"
Holodomor 70th Anniversary Commemorative Edition
Canadian American Slavic Studies Journal, Vol 37, No. 3, Fall 2003
Charles Schlacks, Jr, Publisher, Idyllwild,
CA, Pages 45-52
Did Stalin’s communist regime commit genocide against the
Ukrainian people?
By Professor Roman Serbyn, Université du Québec à
Montréal
Montréal, Québec, Canada
"Holodomor Studies" Journal, Vol. 1, Issue 2, Winter 2009
Evening Post Foreign Service, New York, New York, March 29,
1933
7
. RUSSIANS HUNGRY, BUT NOT STARVING
Deaths From Diseases Due to Malnutrition High, Yet the Soviet is
Entrenched
LARGER CITIES HAVE FOOD
Ukraine, North Caucasus and Lower Volga Regions Suffer From Shortages
KREMLIN'S 'DOOM' DENIED
Russian and Foreign Observers In Country See No Ground for Predications
of Disaster
By WALTER DURANTY, Special Cable to THE NEW YORK TIMES
["I stand by my statement that Soviet Russia is suffering
from a severe famine."]
By Stanislav Kulchytsky, Institute of History
National Academy of Sciences (Ukraine)
"Holodomor Studies" Journal, Vol. 1, Issue 2, Winter 2009
Yuriy Shapoval, National Academy of Sciences
Ukraine, Kyiv, Ukraine
Translated from the Ukrainian by Marta D. Olynyk
"Holodomor Studies" Journal, Vol. 1, Issue 1, Winter-Spring
2009, Pages 41-54
Charles Schlacks,
Publisher, Idyllwild, CA
11
. "HOLODOMOR
STUDIES," JOURNAL VOL 1, ISSUE 2 PUBLISHED
Action Ukraine History Report (AUHR), Washington,
D.C., Tue, Nov 17, 2009
By Professor Roman Serbyn, Université du Québec à
Montréal
Montréal Québec, Canada
"Holodomor Studies" Journal, Vol. 1, Issue 1, Winter-Spring
2009,
Pages vii-viii, 1-2, In Memoriam: Raphael Lemkin [1900-1959]
Charles Schlacks,
Publisher, Idyllwild, CA
EDITOR'S FORWARD [Roman Serbyn]: .......The first
issue of "Holodomor Studies" is dedicated to the memory of Raphael
Lemkin (1900-1959), to honor the first Western scholar to approach the
analysis of the Ukrainian genocide with the same conceptual framework
as this journal. A Polish Jew, who studied law in
the Jan Casimir University of Lviv, Lemkin became a recognized expert
in international criminal law, with particular interest in the
prevention of mass exterminations.
In 1943 he coined the term "genocide" and then popularized
it with his book "Axis Rule in Occupied Europe" published the
following year. [Raphael Lemkin, "Axis Rule in
Occupied Europe: Laws of Occupation, Analysis
of Government, Proposals for Redress, Washington,
D.C., Carnegie Endowment for International Peace, 1944]. It
was mainly due to Lemkin's perseverance in lobbying the
delegates to the United Nations, that the General Assembly passed the
Convention on the Prevention and Punishment of the Crime of Genocide,
on December 9, 1948 (
http://www.unhchr.ch/html/menu3/b/p_genoci.htm.)
While in the United States Lemkin maintained
friendly relations with members of the Ukrainian community,
and in 1953 was invited to speak at the commemoration of the Great
Ukrainian Famine, held at New York's Manhattan
Center. Lemkin's address remains to this day on of the most
perceptive of the Ukrainian genocide. [Raphael Lemkin, "Soviet
Genocide in the Ukraine," Raphael Lemkin Papers, N.Y. P.L., Manuscripts
& Archives Division, Aster, Lenox and Tilden Foundation, 2.
File 16.]
Lemkin's notion of genocide was much broader than the
definition of that crime retained by the UN Convention. In
particular, Lemkin's victims of genocide included groups targeted
because of their social and/or political identities. However,
the Genocide Convention recognized only four groups of victims:
national, ethnic, religious and racial.
Aware of this limitation of the UN document, Lemkin examined
the destruction of the Ukrainian population as a national/ethnic
group. It is very clear from his arguments, that Lemkin saw
the partial annihilation of the Ukrainian people, both by starvation
and by othe means, as intended to destroy the Ukrainian national group,
as such.
To honor Lemkin's memory and recognize his invaluable
contribution to the understanding of genocide in general, and of the
Ukrainian genocide in particular, we take great pride and pleasure in
featuring his insightful paper "Soviet Genocide in the Ukraine." [See
article two below, AUR Editor]
LEMKIN
ON THE UKRAINIAN GENOCIDE
Raphael Lemkin’s essay, “Soviet Genocide in Ukraine,” is one of the
earliest writings on the subject by a non-Ukrainian scholar. A note
“Begin here,” scribbled in before the second paragraph, which begins
with the words “What I want to speak about,” suggests that the text was
originally composed for Lemkin’s address at the 1953 Ukrainian Famine
commemoration in New York. Later Lemkin added it to the material he was
gathering for his elaborate History of Genocide which was never
published. [1]
Lemkin’s views on the Ukrainian tragedy are virtually
unknown and hardly ever figure in scholarly exchanges on the Ukrainian
famine of 1932-1933, or on genocides in general. [2] Yet his holistic
approach to the Soviet regime’s gradual destruction of the Ukrainian
nation is enlightening and makes a valuable, if belated, addition to
scholarly literature on the subject.
Rafael was born in 1900 to a Jewish farming family in the village of
Bezwodne, near the Old Rus’ town of Volkovysk, now part of the Grodno
region of Belarus. Before World War I the territory belonged to Russia,
but after the break-up of the Tsarist Empire it was incorporated into
Poland.[3] Lemkin studied philology and law at the University of Lviv,
where he became interested in the Turkish massacres of the Armenians,
during World War I. After studying on a scholarship in Germany, France
and Italy he returned to Poland and pursued a career in the Polish
courts of law, mainly in Warsaw.
He continued his preoccupation with the problem of legal
sanctions against perpetrators of mass exterminations and developed his
ideas, which he later presented at various international conferences.
Lemkin was appointed assistant prosecutor, first at the District Court
of Berezhany, Ternopil Province of Eastern Galicia (Western Ukraine),
and then he obtained a similar position in Warsaw, where he also
practiced law and continued his writings on international law. He must
have been quite aware of the collectivization, dekulakization and the
eventual Great Famine devastating Soviet Ukraine.
After the invasion of Poland by German and Soviet troops in 1939,
Lemkin fled to Vilnius and then to Sweden where he lectured at the
University of Stockholm. In early 1941 he managed to obtain a visa to
the USSR, and then via Japan and Canada came to the United States. In
April 1941 he was appointed “special lecturer” at the Duke University
Law School in Durham, North Carolina. In 1944 he published Axis Rule in
Occupied Europe, which he had started writing in Sweden.[4]
The study is a thoroughly documented exposé on German crimes
in Europe. The book contains the first mention of the term “genocide,”
which has become a generic name not only for the Nazi atrocities but of
all mass destructions. The author’s relentless lobbying, backed by the
prestige of his book, finally succeeded in swaying the United Nations
Organization to adopt the “Convention on the Prevention and Punishment
of the Crime of Genocide.”
After the war, Lemkin devoted his life to the further development of
legal concepts and norms for containing mass destructions and punishing
their perpetrators. After the fall of Nazism, Lemkin saw the main
threat in Communism, which had overrun his native Poland. Towards the
end of his life he had close relations with the Ukrainian and Baltic
communities in the United States. In 1953 he took part in the
commemoration of the Great Famine by the New York Ukrainian community.
His essay on the Ukrainian genocide shows his empathy for
the plight of Ukrainian victims of Communism and Russian imperialism,
not only of the Great Famine of the early thirties but of the periods
that preceded and followed the tragic event. Lemkin’s essay, based on
personal observations and supplemented with emotionally charged
testimony provided by the Ukrainian community may appear sketchy and
naïve today.
Yet his comments offer an insight that is often lacking in
present-day literature, whose authors have access to documentation,
unavailable to Lemkin. Lemkin rightly extends the discussion of
Ukrainian genocide beyond the starving peasants of 1932-1933 and speaks
about the destruction of the intelligentsia and the Church, the “brain”
and the “soul” of the nation. He put the emphasis on culture, beliefs
and common ideas, all of which made Ukraine “a nation rather than a
mass of people.”
Lemkin’s essay is reproduced here [article two below, AUR Editor] with
the correction of obvious typographical errors, minor updating of
terminology (Ukraine instead of “the Ukraine,” Romanian instead of
“Rumanian,” Tsarist instead of “Czarist”) and the transliteration of
Ukrainian names from Ukrainian.
FOOTNOTES:
[1]. Raphael Lemkin Papers. The New York Public Library. Manuscripts
& Archives Division. Astor, Lenox and Tilden Foundation.
Raphael Lemkin ZL-273. Reel 3. For Lamkin’s biography, see: Pané, note
2.
[2]. A notable exception is Jean-Louis Panné, “Rafaël Lemkin ou le
pouvoir d’un sans-pouvoir,” in Rafaël Lemkin, Qu’est-ce qu’un genocide?
Presentation par Jean-Louis Panné (Monaco: Édition du Rocher, 2008),
pp. 7-66.
[3]. Bibliographical data gathered from Ryszard Szawlowski, “Raphael
Lemkin (1900-1959) The Polish Lawyer Who Created the Concept of
‘Genocide’,” Polish International Affairs, no. 2 (2005), pp. 98-133;
Panné, “Rafaël Lemkin ou le pouvoir d’un sans-pouvoir,” pp. 7-66.
[4]. Raphael Lemkin, Axis Rule in Occupied Europe: Laws of Occupation,
Analysis of Government, Proposals for Redress (Washington, DC: Carnegie
Endowment for International Peace, 1944), pp. xii-xiii.
AUR FOOTNOTE: Roman Serbyn is a well-known
historian and scholar. He is professor emeritus of Russian and
East European history at the University of Quebec at Montreal, and an
expert on Ukraine. Publications: Roman Serbyn and Bohdan
Krawchenko, "Famine in Ukraine 1932-1933," 1986, ISBN 0920862438 and
Roman Serbyn, "Holod 1921-1923 I Ukrainska Presa V Kanadi"
(translation: The Famine of 1921-1923 and the Ukrainian Press in
Canada), 1992, ISBN 0969630107,
[email protected].
----------------------------------------------------------------------------------------
========================================================
2
. SOVIET
GENOCIDE IN UKRAINE
FAMOUS ESSAY by Rafael Lemkin, New York, NY, 1953
[Text was probably originally composed for Lemkin’s address
at the 1953 Ukrainian
Famine commemoration in New York. Later Lemkin added it to
the material he was
gathering for his elaborate History of Genocide which was
never published. Ed, Roman Serbyn.]
"Holodomor Studies" Journal, Vol. 1, Issue 1, Winter-Spring
2009, Pages 3-8
Charles Schlacks,
Publisher, Idyllwild, CA
Sosyura. “Love Ukraine”
You cannot love other peoples
Unless you love Ukraine.[1]
The mass murder of peoples and of nations that has characterized the
advance of the Soviet Union into Europe is not a new feature of their
policy of expansionism, it is not an innovation devised simply to bring
uniformity out of the diversity of Poles, Hungarians, Balts, Romanians
– presently disappearing into the fringes of their empire. Instead, it
has been a long-term characteristic even of the internal policy of the
Kremlin – one which the present masters had ample precedent for in the
operations of Tsarist Russia. It is indeed an indispensable step in the
process of “union” that the Soviet leaders fondly hope will produce the
“Soviet Man,” the “Soviet Nation,” and to achieve that goal, that
unified nation, the leaders of the Kremlin will gladly destroy the
nations and the cultures that have long inhabited Eastern Europe.
What I want to speak about is perhaps the classic example of Soviet
genocide, its longest and broadest experiment in Russification – the
destruction of the Ukrainian nation. This is, as I have said, only the
logical successor of such Tsarist crimes as the drowning of 10,000
Crimean Tatars by order of Catherine the Great, the mass murders of
Ivan the Terrible’s “SS troops” – the Oprichnina; the extermination of
National Polish leaders and Ukrainian Catholics by Nicholas I; and the
series of Jewish pogroms that have stained Russian history
periodically. And it has had its matches within the Soviet Union in the
annihilation of the Ingerian nation, the Don and Kuban Cossacks, the
Crimean Tatar Republics, the Baltic Nations of Lithuania, Estonia and
Latvia. Each is a case in the long-term policy of liquidation of
non-Russian peoples by the removal of select parts.
Ukraine constitutes a slice of Southeastern USSR equal in area to
France and Italy, and inhabited by some 30 million people.[2] Itself
the Russian bread basket, geography has made it a strategic key to the
oil of the Caucasus and Iran, and to the entire Arab world. In the
north, it borders Russia proper. As long as Ukraine retains its
national unity, as long as its people continue to think of themselves
as Ukrainians and to seek independence, so long Ukraine poses a serious
threat to the very heart of Sovietism.
It is no wonder that the Communist leaders have attached the
greatest importance to the Russification of this independent [minded –
R.S.] member of their “Union of Republics,” have determined to remake
it to fit their pattern of one Russian nation. For the Ukrainian is not
and has never been, a Russian. His culture, his temperament, his
language, his religion – all are different. At the side door to Moscow,
he has refused to be collectivized, accepting deportation, even death.
And so it is peculiarly important that the Ukrainian be fitted into the
procrustean pattern of the ideal Soviet man.
Ukraine is highly susceptible to racial murder by select parts and so
the Communist tactics there have not followed the pattern taken by the
German attacks against the Jews. The nation is too populous to be
exterminated completely with any efficiency. However, its leadership,
religious, intellectual, political, its select and determining parts,
are quite small and therefore easily eliminated, and so it is upon
these groups particularly that the full force of the Soviet axe has
fallen, with its familiar tools of mass murder, deportation and forced
labor, exile and starvation.
The attack has manifested a systematic pattern, with the whole process
repeated again and again to meet fresh outburst of national spirit. The
first blow is aimed at the intelligentsia, the national brain, so as to
paralyze the rest of the body. In 1920, 1926 and again in 1930-33,
teachers, writers, artists, thinkers, political leaders, were
liquidated, imprisoned or deported. According to the Ukrainian
Quarterly of Autumn 1948, 51,713 intellectuals were sent to Siberia in
1931 alone. At least 114 major poets, writers and artists, the most
prominent cultural leaders of the nation, have met the same fate. It is
conservatively estimated that at least 75 percent of the Ukrainian
intellectuals and professional men in Western Ukraine, Carpatho-Ukraine
and Bukovina have been brutally exterminated by the Russians. (Ibid.,
Summer 1949).
Going along with this attack on the intelligentsia was an offensive
against the churches, priests and hierarchy, the “soul” of Ukraine.
Between 1926 and 1932, the Ukrainian Orthodox Autocephalous Church, its
Metropolitan (Lypkivsky) and 10,000 clergy were liquidated. In 1945,
when the Soviets established themselves in Western Ukraine, a similar
fate was meted out to the Ukrainian Catholic Church. That Russification
was the only issue involved is clearly demonstrated by the fact that
before its liquidation, the Church was offered the opportunity to join
the Russian Patriarch[ate] at Moscow, the Kremlin’s political tool.
Only two weeks before the San Francisco conference, on April 11, 1945,
a detachment of NKVD troops surrounded the St. George Cathedral in Lviv
and arrested Metropolitan Slipyj, two bishops, two prelates and several
priests. [3] All the students in the city’s theological seminary were
driven from the school, while their professors were told that the
Ukrainian Greek Catholic Church had ceased to exist, that its
Metropolitan was arrested and his place was to be take by a
Soviet-appointed bishop. These acts were repeated all over Western
Ukraine and across the Curzon Line in Poland. [4] At least seven
bishops were arrested or were never heard from again. There is no
Bishop of the Ukrainian Catholic Church still free in the area. Five
hundred clergy who met to protest the action of the Soviets, were shot
or arrested.
Throughout the entire region, clergy and laity were killed
by hundreds, while the number sent to forced labor camps ran into the
thousands. Whole villages were depopulated. In the deportation,
families were deliberately separated, fathers to Siberia, mothers to
the brickworks of Turkestan, and the children to Communist homes to be
“educated”. For the crime of being Ukrainian, the Church itself was
declared a society detrimental to the welfare of the Soviet state, its
members were marked down in the Soviet police files as potential
“enemies of the people.” As a matter of fact, with the exception of
150,000 members in Slovakia, the Ukrainian Catholic Church has been
officially liquidated, its hierarchy imprisoned, its clergy dispersed
and deported.
These attacks on the Soul have also had and will continue to have a
serious effect on the Brain of Ukraine, for it is the families of the
clergy that have traditionally supplied a large part of the
intellectuals, while the priests themselves have been the leaders of
the villages, their wives the heads of the charitable organizations.
The religious orders ran schools, took care of much of the organized
charities.
The third prong of the Soviet plan was aimed at the farmers, the large
mass of independent peasants who are the repository of the tradition,
folk lore and music, the national language and literature, the national
spirit, of Ukraine. The weapon used against this body is perhaps the
most terrible of all – starvation. Between 1932 and 1933, 5,000,000
Ukrainians starved to death, an inhumanity which the 73rd Congress
decried on May 28, 1934.[5] There has been an attempt to dismiss this
highpoint of Soviet cruelty as an economic policy connected with the
collectivization of the wheat lands, and the elimination of the kulaks,
the independent farmers was therefore necessary. The fact is, however,
that large-scale farmers in Ukraine were few and far-between. As a
Soviet writer Kosior [6] declared in Izvestiia on December 2, 1933,
“Ukrainian nationalism is our chief danger,” and it was to eliminate
that nationalism, to establish the horrifying uniformity of the Soviet
state that the Ukrainian peasantry was sacrificed. The method used in
this part of the plan was not at all restricted to any particular
group. All suffered – men, women, children.
The crop that year was ample to feed the people and
livestock of Ukraine, though it had fallen off somewhat from the
previous year, a decrease probably due in large measure to the struggle
over collectivization. But a famine was necessary for the Soviet and so
they got one to order, by plan, through an unusually high grain
allotment to the state as taxes. To add to this, thousands of acres of
wheat were never harvested, were left to rot in the fields. The rest
was sent to government granaries to be stored there until the
authorities had decided how to allocate it. Much of this crop, so vital
to the lives of the Ukrainian people, ended up as exports for the
creation of credits abroad.
In the face of famine on the farms, thousands abandoned the rural areas
and moved into the towns to beg food. Caught there and sent back to the
country, they abandoned their children in the hope that they at least
might survive. In this way, 18,000 children were abandoned in Kharkiv
alone. Villages of a thousand had a surviving population of a hundred;
in others, half the populace was gone, and deaths in these towns ranged
from 20 to 30 per day. Cannibalism became commonplace.
As C. Henry Chamberlin, [7] the Moscow correspondent of the Christian
Science Monitor, wrote in 1933:
The Communists saw in this apathy and discouragement, sabotage and
counter-revolution, and, with the ruthlessness peculiar to
self-righteous
idealists, they decided to let the famine run its course with
the idea that it would teach the peasants a lesson.
Relief was doled out to the collective farms, but on an inadequate
scale and so late that many lives had already been lost. The individual
peasants
were left to shift for themselves; and much higher mortality
rate among the individual peasants proved a most potent argument in
favor of joining
collective farms.
The fourth step in the process consisted in the fragmentation of the
Ukrainian people at once by the addition to Ukraine of foreign peoples
and by the dispersion of the Ukrainians throughout Eastern Europe. In
this way, ethnic unity would be destroyed and nationalities mixed.
Between 1920 and 1939, the population of Ukraine changed from 80
percent Ukrainian to only 63 percent.[8] In the face of famine and
deportation, the Ukrainian population had declined absolutely from 23.2
million to 19.6 million, while the non-Ukrainian population had
increased by 5.6 million. When we consider that Ukraine once had the
highest rate of population increase in Europe, around 800,000 per year,
it is easy to see that the Russian policy has been accomplished.
These have been the chief steps in the systematic destruction of the
Ukrainian nation, in its progressive absorption within the new Soviet
nation. Notably, there have been no attempts at complete annihilation,
such as was the method of the German attack on the Jews. And yet, if
the Soviet program succeeds completely, if the intelligentsia, the
priests and the peasants can be eliminated, Ukraine will be as dead as
if every Ukrainian were killed, for it will have lost that part of it
which has kept and developed its culture, its beliefs, its common
ideas, which have guided it and given it a soul, which, in short, made
it a nation rather than a mass of people.
The mass, indiscriminate murders have not, however, been lacking – they
have simply not been integral parts of the plan, but only chance
variations. Thousands have been executed, untold thousands have
disappeared into the certain death of Siberian labor camps.
The city of Vinnitsa might well be called the Ukrainian
Dachau. In 91 graves there lie the bodies of 9,432 victims of Soviet
tyranny, shot by the NKVD in about 1937 or 1938. Among the gravestones
of real cemeteries, in woods, with awful irony, under a dance floor,
the bodies lay from 1937 until their discovery by the Germans in 1943.
Many of the victims had been reported by the Soviets as exiled to
Siberia.
Ukraine has its Lidice too, in the town of Zavadka,
destroyed by the Polish satellites of the Kremlin in 1946.[9] Three
times, troops of the Polish Second Division attacked the town, killing
men, women and children, burning houses and stealing farm animals.
During the second raid, the Red commander told what was left of the
town’s populace: “The same fate will be met by everyone who refuses to
go to Ukraine. I therefore order that within three days the village be
vacated; otherwise, I shall execute every one of you.”
From DEATH AND DEVASTATION ON THE
CURZON LINE by Walter Dushnyck
When the town was finally evacuated by force, there remained only 4 men
among the 78 survivors. During March of the same year, 2 other
Ukrainian towns were attacked by the same Red unit and received more or
less similar treatment.
What we have seen here is not confined to Ukraine. The plan
that the Soviets used there has been and is being repeated. It is an
essential part of the Soviet program for expansion, for it offers the
quick way of bringing unity out of the diversity of cultures and
nations that constitute the Soviet Empire. That this method brings with
it indescribable suffering for millions of people has not turned them
from their path. If for no other reason than this human suffering, we
would have to condemn this road to unity as criminal. But there is more
to it than that. This is not simply a case of mass murder. It is a case
of genocide, of destruction, not of individuals only, but of a culture
and a nation.
Were it possible to do this even without suffering we would
still be driven to condemn it, for the family of minds, the unity of
ideas, of language and customs that forms what we call a nation
constitutes one of the most important of all our means of civilization
and progress. It is true that nations blend together and form new
nations – we have an example of this process in our own country, – but
this blending consists in the pooling of benefits of superiorities that
each culture possesses.[10] And it is in this way that the world
advances. What then, apart from the very important question of human
suffering and human rights that we find wrong with Soviet plans is the
criminal waste of civilization and of culture. For the Soviet national
unity is being created, not by any union of ideas and of cultures, but
by the complete destruction of all cultures and of all ideas save one –
the Soviet.
FOOTNOTES:
[1]. Verse by Volodymyr Sosiura added in
pencil. Sosiura wrote the patriotic poem in 1944, during the
German-Soviet war. At first it was praised by the authorities, but in
1948 it was condemned for Ukrainian nationalism. The two verses in the
Ukrainian original:
не можна
любити народів других
коли ти не
любиш Україну! . .
[2]. According to the 1959 census there are a little over 40 million
people.
[3]. The Charter creating the United Nations was signed by the
delegates of 50 countries, including the USSR and the Ukrainian SSR, at
the Conference held on April 25-26, 1945.
[4]. The Curzon Line proposed by the British as a border between Poland
and the Soviet state after the First World War eventually served as the
basis for the post-World War II border between Poland and the USSR. The
border left a large Ukrainian minority in the Polish state.
[5]. On May 28, 1934 Congressman Hamilton Fish of New York introduced a
resolution (H. Res. 309) in the House of Representatives in Washington.
The document stipulated that “several millions of the population of the
Ukrainian Soviet Socialist Republic” died of starvation during 1932 and
1933.” The Resolution further proposed:
“that the House of Representatives express its sympathy for all those
who suffered from the great famine in Ukraine which has brought misery,
affliction, and death to millions of peaceful and law-abiding
Ukrainians”;
“that . . . the Government of the Union of Soviet Socialist Republics .
. . take active steps to alleviate the terrible consequences arising
from this famine”;
“that . . . the Union of Soviet Socialist Republics Government will
place no obstacles in the way of American citizens seeking to send aid
in form of money, foodstuffs, and necessities to the famine-stricken
region of Ukraine.”
The Resolution was referred to the Committee on Foreign Relations.
(From the Ukrainian Quarterly, no. 4 [1978], pp. 416-17.)
[6]. In fact, Stanislav Kosior was the First Secretary of the Communist
Party (Bolshevik) of Ukraine. In a speech delivered at the joint
session of the Central Committee and the Central Control Commission of
the Communist Party (Bolshevik) of Ukraine, on November 27, 1933, he
stated that “at the present moment, local Ukrainian nationalism poses
the main danger.”
[7]. The correct name is W[illiam] Henry Chamberlain. Prolific writer
on Soviet affairs, he later wrote a history of the Russian Revolution.
[8]. There was no census in 1920. The official figures from the 1926
and 1939 census are somewhat different from Lemkin’s. In 1926 there
were 22.9 million ethnic Ukrainians in Ukrainian SSR and the falsified
1939 figure showed 23.3 million, or an increase of 435,000 ethnic
Ukrainians. However, the rise in over-all population of Ukrainian SSR
by 3.3 milllion reduced the ethnically Ukrainian portion from 80
percent to 73 percent.
[9]. On June 10, 1942, 173 males over the age of 14 were shot, the
women and children deported and the village of Lidice razed to the
ground in reprisal for the assassination of the Nazi dictator of
Moravia, Reinhard Heydrich. Zavadka Morokhivs’ka, Sianik povit,
Lemkivshchyna, now Zawadka-Morochowska, Powiat Sanok, Poland.
[10]. Lemkin has in mind the United States.
FOOTNOTE:
Lemkin’s essay is reproduced here with the correction of
obvious typographical errors, minor updating of terminology (Ukraine
instead of “the Ukraine,” Romanian instead of “Rumanian,” Tsarist
instead of “Czarist”) and the transliteration of Ukrainian names from
Ukrainian. Roman Serbyn, Editor.
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3
. LEMKIN: HOLODOMOR 'CLASSIC'
GENOCIDE
Coined the term ‘genocide,’ "Father of the Genocide
Convention"
Called the Holodomor a classic case of Soviet genocide
Commentary: By Lubomyr Luciuk, Professor
Political Geography, Royal Military College of
Canada
Kyiv, Post, Kyiv, Ukraine, Friday, November 20, 2009
Rafael Lemkin who coined the term ‘genocide,’ called the
Holodomor a classic case of Soviet genocide.
Only seven people came to bury him. He rests beneath a simple stone in
New York’s Mount Hebron cemetery, the sole clue to his historical
importance an inscription incised below his name - “Father Of The
Genocide Convention.”
As a graduate student I was obliged to read his book, Axis Rule in
Occupied Europe: Laws of Occupation, Analysis of Government, Proposals
for Redress, frankly more door-stopper than page-turner. Nowadays, with
advocates for “humanitarian intervention” shilling the notion of a
“duty to intervene” whenever and wherever necessary to “stop genocide,”
Dr. Raphael Lemkin’s name and words are better known. After all he
fathered the term “genocide” by combining the root words –geno (Greek
for family or race) and –cidium (Latin for killing) then doggedly
lobbied United Nation member states until they adopted a Convention on
Genocide, on Dec. 9, 1948, his crowning achievement.
Because of the horrors committed by Nazi Germany in World War II what
is often forgotten, however, is that Lemkin’s thinking about an
international law to punish perpetrators of what he originally labeled
the “Crime of Barbarity” came not in response to the Holocaust but
rather following the 1915 massacres of Armenians, Greeks and Assyrians
within the Ottoman Turkish empire.
Likewise overlooked were Lemkin’s views on Communist crimes against
humanity. In a 1953 lecture in New York City, for example, he described
the “destruction of the Ukrainian nation” as the “classic example of
Soviet genocide,” adding insightfully: “the Ukrainian is not and never
has been a Russian.
His culture, his temperament, his language, his religion,
are all different...to eliminate (Ukrainian) nationalism...the
Ukrainian peasantry was sacrificed...a famine was necessary for the
Soviet and so they got one to order...if the Soviet program succeeds
completely, if the intelligentsia, the priest, and the peasant can be
eliminated [then] Ukraine will be as dead as if every Ukrainian were
killed, for it will have lost that part of it which has kept and
developed its culture, its beliefs, its common ideas, which have guided
it and given it a soul, which, in short, made it a nation...This is not
simply a case of mass murder. It is a case of genocide, of the
destruction, not of individuals only, but of a culture and a nation.”
Yet Ukraine’s declaration that the Great Famine of 1932-1933 (known as
the Holodomor) was genocide has secured very little official
recognition from other nations. Canada is among those few. Most have
succumbed to an ongoing Holodomor-denial campaign orchestrated by the
Russian Federation’s barkers, who insist famine occurred throughout the
USSR in the 1930’s, did not target Ukrainians and so can’t be called
genocide.
They ignore key evidence – the fact that all foodstuffs were
confiscated from Soviet Ukraine even as its borders were blockaded,
preventing relief supplies from getting in, or anyone from getting out.
And how the Kremlin’s men denied the existence of catastrophic famine
conditions as Ukrainian grain was exported to the West. Millions could
have been saved but were instead allowed to starve. Most victims were
Ukrainians who perished on Ukrainian lands. There’s no denying that.
A thirst for Siberian oil and gas explains why Germany, France and
Italy have become Moscow’s handmaidens, refusing to acknowledge the
Holodomor and blocking Ukraine’s membership in the European Union,
kowtowing to Russia’s geopolitical claim of having some “right” to
interfere in the affairs of countries in its so-called “near abroad.”
More puzzling was a 28 January 2009 pronouncement by Pinhas Avivi,
deputy director-general of the Israeli Foreign Ministry: “We regard the
Holodomor as a tragedy but in no case do we call it genocide…the
Holocaust is the only genocide to us.” Yet if only the Shoahis genocide
what happened to the Armenians, or to the Rwandans, not to mention to
those many millions of Ukrainians?
This year, Nov. 28 (fourth Saturday of November) is the date on which
the Holodomor’svictims will be hallowed. Thousands of postcards bearing
Lemkin’s image and citing his words have been mailed to ambassadors
worldwide with governments from Belgium to Botswana, from Brazil to
Bhutan, being asked to acknowledge what was arguably the greatest crime
against humanity to befoul 20th century European history.
There is no doubt that Lemkin knew the famine in Soviet
Ukraine was genocidal. If the world chooses to ignore what he said than
what this good man fathered – the word “genocide” – will lose all
meaning, forever more.
NOTE: Professor Lubomyr Luciuk teaches political geography at the Royal
Military College of Canada and edited "Holodomor: Reflections on the
Great Famine of 1932-1933 in Soviet Ukraine (Kashtan Press, 2008)."
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4
. "IS THE UKRAINIAN GENOCIDE A
MYTH?"
Article by James E. Mace, Professor of Political Science
Kyiv-Mohyla Academy National University, Kyiv, Ukraine
Published in: "Holodomor: The Ukrainian Genocide, 1932-1933"
Holodomor 70th Anniversary Commemorative Edition
Canadian American Slavic Studies Journal, Vol 37, No. 3, Fall 2003
Mr. Charles Schlacks, Jr, Publisher, Idyllwild,
CA, Pages 45-52
In 1988 the US Commission on the Ukraine Famine arrived at
nineteen findings, among them (No. 16) that what happened to the
Ukrainians in 1932-1933 constituted genocide. [1] This was, fact the
most important of the commission's conclusions, and as the person who
drafted those conclusions for the commission's approval, I feel a
certain responsibility to defend it in this journal in the light of new
evidence that has been made available after the collapse of the Soviet
Union and published by scholars in Ukraine.
UNITED
NATIONS REPORTS
There have been two major United Nation documents on genocide, the
Ruhashyankiko report of 1978 and the Whittaker report of 1985.[2] Both
are major studies of genocide from the standpoint of the commission,
with the second intended as a corrective to the former. The
Ruhashyankiko report had been forced to delete any mention of the
Armenian genocide committed by the Ottoman Empire because of extensive
pressure by the government of Turkey.
The Whittaker report was intended as a corrective and did
hold that the Armenian massacres had constituted genocide. These
reports, however, were merely adopted by a UN subcommittee and did not
necessarily reflect the views of higher UN bodies, let alone of the UN
as a whole.
The same is true of the US Commission on the Ukraine famine, which was
adopted by and thus reflected the opinion of a temporary joint (hybrid)
commission of the Congress, representatives of the president of the
United States, and public members appointed by the members from
Congress but was in no way binding on either Congress or the president,
since it required approval from neither.
Neither of the UN reports mentioned Ukraine. If Turkey had been able to
block findings not to its liking, imagine what the Soviet Union could
have done. Moreover, while the Whittaker report was being prepared, I
corresponded with the author, who said that since the issue was one of
only three million or so Ukrainians, about 10% of the total Ukrainian
SSR population at the time, it really did not merit consideration as
genocide. As a person having no standing with the body in question,
there was little I could do to pursue the matter further.
However, it should be kept in mind that when Ukrainians
raise the issue of the international recognition of the Ukrainian
Famine of 1932-33 as genocide, about all that is feasible is something
on the order of the UN reports, and any attempt to get an amendment to
or revised and updated report would likely face the same obstacles
placed by the Russian government as those placed by that of Turkey to
any recognition of the Armenian genocide in past years.
In addition, it must be kept in mind that Russia, unlike
Turkey, is a permanent member of the UN Security Council and thus
carries far more weight in all UN organizations. Still, what is not
feasible today might well become so in the future.
THE
INTERNATIONAL COMMISSION OF INQUIRY
Unlike the US Commission on the Ukraine Famine, in 1990 the
International Commission of Inquiry Into the 1932-33 Famine in Ukraine,
a moot court sponsored by the then World Congress of Free Ukrainians,
stopped short of such a conclusion, stating:
If the
intent to eliminate seems to have been present, was it nevertheless
bent upon eliminating "a national, ethnical, racial or religious group,
"as
such"?..
There is
no doubt that the famine and the policies from which it arose were not
confined to Ukraine, even if the territories with a Ukrainian majority
appear to have been tragically privileged. Moreover, history has since
largely confirmed that Stalin's hatred extended beyond the Ukrainians.
One the
possibility of a series of genocides, however frightful that might be,
but this does not in itself rule hypothesis of a genocide during the
1932-33 famine.
To this
extent, and with due regard for the substantiating data supplied it,
the Commission deems it plausible that the constituent elements of
genocide
were
present at the time.[3]
This is a little like the Scottish verdict of "not proven," that is,
the charge is one explanation that does not necessarily exclude others
but not enough for a conviction. It was adopted because the chairman of
the commission, Prof. Jacob Sundberg, argued,
........such prosecution would have to take the general defences into
account, the most important of which perhaps would be that invoking the
Genocide
Convention would mean its retroactive application to a moment in
Europe's history when no European or American power was willing to
intervene
in favour of the victims of the famine, not even by relief on purely
humanitarian grounds, much less by a forcible humanitarian intervention
of
the type that used to hit the Ottoman Empire.[4]
While this was presented as a dissenting opinion of the chairman, it
was certainly taken into account by his colleagues in drawing up the
majority opinion. In fact, with the exception of this point Prof.
Sundberg's dissent was perhaps stronger than that of the majority of
his colleagues in its condemnation of the Soviet policies
that brought about the famine.
While Prof. Sundberg found that among the multiple goals
Stalin's regime pursued in creating the famine was "destroying the
Ukrainian nation," [5] it was precisely on this point that the
majority, which found that the Genocide Convention applied to acts
committed before its legal adoption, [6] found its reason for dancing
around the issue of whether this element needed to demonstrate genocide
had been legally proven or merely proven to be one of several
"plausible" explanations.
WHY
THE "HOLODOMOR" WAS GENOCIDE
With all due respect to the distinguished legal scholars on
the tribunal, the only real reason for not finding that a crime of
genocide had been perpetrated was that those most obviously culpable
were almost all dead by the time the given commission announced its
findings, and finding something to charge with a crime now, thirteen
years later, would be well nigh impossible.
However, Professor Sundberg, not the majority, was quite
correct in finding on the basis of the limited evidence we had at the
time that the intent was there. Consider a private letter of September
11, 1932, from Stalin to Kaganovich, recently published from the
personal archives of Lazar Kaganovich:
..........The main thing is now Ukraine. Matters in Ukraine are now
extremely bad. Bad from the standpoint of the Party line. They say that
there are two
oblasts of Ukraine (Kyiv and Dnipropetrovs'k, it seems) where almost 50
"raikomy" {district Party committees} have come out against the plan of
grain
procurements, considering them unrealistic. In other "raikomy," they
confirm, the matter is no better. What does this look like? This is no
party, but a
parliament, a caricature of a parliament. Instead of directing the
districts, Kosior is always waffling between the directives of the CC
VKP(b) and the
demands of the district Party committees and waffled to the end. Lenin
was right, when he said that a person who lacks the courage at the
necessary
moment to go against the current cannot be a real Bolshevik leader. Bad
from the standpoint of the Soviet {state} line. Chubar is no leader.
Bad from
the standpoint of the GPU. Redens lacks the energy to direct the
struggle with the counterrevolution in such a big and unique republic
as Ukraine.
If we do
not now correct the situation in Ukraine, we could lose Ukraine.
Consider
that Pilsudski is not daydreaming, and his agents in Ukraine are much
stronger than Redens or Kosior imagine. Also consider that within
the Ukrainian Communist Party (500,000 members, ha, ha) there
are not a few (yes, not a few!) rotten elements that are conscious or
unconscious
Petliura
adherents and in the final analysis agents of Pilsudski. If the
situation gets any worse, these elements won't hesitate to open a front
within (and
outside) the Party, against the Party. Worst of all, the Ukrainian
leadership doesn't see these dangers. Set yourself the task of turning
Ukraine in the
shortest possible time into a fortress of the USSR, into the most
inalienable republic. Don't worry about money for this purpose.
[7]
Transforming Ukraine at any cost in the shortest possible time into a
fortress of the Soviet Union and the most inalienable republic is a
pattern that the late Hryhory Kostiuk as early as 1960 was able to
describe on the basis of Soviet official press sources as Hryhory
Kostiuk's "Stalinist Rule in the Ukraine: A Study in the Decade of Mass
Terror, 1929-1939" (London, 1960). Based on what could be learned from
the official Soviet Ukrainian press of the period, Kostiuk called this
policy one of turning "the non-Russian republics of the USSR into "de
facto" provinces of Russia." [8]
Now, of course, with Ukrainian historians having had over a decade to
work in the archives, we know much more about the details. We know
about Molotov's and Kaganovich's direct role in Ukraine and the Kuban
after being appointed heads of special commissions on October 22, 1933,
to oversee the grain procurements in those places and how they were
able to send the very top Communists in their own jurisdictions
wherever they decided in order to fulfil whatever tasks they assigned.
[9]
We now have the terrible decree of November 18, 1932, that
Molotov pushed through the Ukrainian Politburo, taking away everything
but the seed (that would be taken under a separate decree in late
December) if they had not fulfilled their quotas, placing collective
farms on blacklists and fining individual peasants in other foodstuffs
(in kind) for "maliciously" not having enough bread to seize. [10]
We have the Moscow Politburo decree signed by Stalin and Molotov on
December 14, 1932, blamed "shortcomings in grain procurements" in
Ukraine and the North Caucasus (read the Kuban) on "kurkul and
nationalist wreckers" in order to unleash a reign of terror on Party
officials, decree how many years specific officials in several
districts should receive from the courts, end Ukrainization in the
North Caucasus, condemn its "mechanistic" implementation (thereby "de
facto" eliminating it there also), and the following day ending
Ukrainization in the rest of the USSR. [11]
We have Kaganovich's diaries recalling how on his first day
in the North Caucasus he told the local leadership, "Without doubt
among those who have come from Ukraine (i.e., Skrypnyk's Commissariat
of Education -J.M.) there were organized groups leading the work (of
promoting kulak attitudes -J.M.), especially in the Kuban where there
is the Ukrainian language." [12]
We also now have thousands of eyewitness accounts recorded in Ukraine
itself, basically identical to what the Commission on the Ukraine Oral
History Project began to collect almost 20 years ago from those who had
fled to North America.[13] The first outpouring was when Stanislav
Kul'chyts'kyi published a list of highly "Party-minded" questions in
"Sil's'ki visti" (Village News) for a book of people's memory that the
Writers Union had commissioned the late Volodymyr Maniak to compile.
Maniak sorted through 6000 letters sent in response to
Kul'chyts'kyi's questions to publish 1000 accounts.[14] Now there are
enough individual memoirs and collections of eyewitness accounts to
make up the bulk of an impressive biography.[15] These witnesses can no
longer be dismissed as fascist collaborators. Many fought in the Red
Army during the Second World War and were exemplary Soviet citizens.
In short, under such pressure from the very pinnacle of
Soviet power, witnessed to both by the documents of the perpetrators
and the memories of those who survived, the question ceases to become,
How many millions died? One is forced to ask instead, How could so many
still survive when literally everything possible was done to starve
them to death? Each account is individual, but taken together their
collective accounts of traumatization cannot fail to move even the most
"scientific" of historians.
Still, the basic outlines of what happened and why remain basically the
same in general outline as what we learned from classical Sovietology
working on the basis of the official Soviet press. The only difference
is that now we know in much more detail just how invasive Moscow's
interventions in Ukraine were.
And what Raphael Lemkin - the Jewish jurist from Poland who
coined the term "genocide," [16] wrote the basic documents, and lobbied
them through the United Nations - had in mind when he first developed
the term is quite clear:
Genocide has two phases: one, destruction of the national
pattern of the oppressor group; the other, the imposition of the
national pattern of the
oppressor. This imposition, in turn, may be made upon the
oppressed population which is allowed to remain, or upon the territory
alone, after removal
of the population and colonization of the area by the
oppressor's own nationals. Denationalization was the word used in the
past to describe the
destruction of a national pattern. This author believes, however, that
this word is inadequate because: (1) it does not connote the
destruction of the
biological structure; (2) in connoting the destruction of one national
pattern, it does not connote the imposition of the national pattern of
the oppressor;
and (3) denationalization is used by some authors to mean only
deprivation of citizenship. [17]
Some scholars have called for defining genocide in either too narrow or
too broad for scholarly purposes. [18] But what the author of the term
had in mind and what was actually adopted by the international
community were actions "subordinated to the criminal intent to destroy
or cripple permanently a human group."[19] Few would doubt that Ukraine
was crippled by the Stalinist period and ways that are both painfully
obvious and agonizingly difficult to define.
For this reason, in my more recent work I have tried to
understand how and why independent Ukraine has thus far been unable to
transform itself in the ways we might think appropriate and its people
deserve. For this reason I have found it useful to describe
contemporary Ukraine as a post-genocidal society.
HOLOCAUST
OR HOLODOMOR?
Ukrainians have sometimes spoken of the "Holodomor" as the Ukrainian
Holocaust. With all due respect to those who have chosen to do so, I
must point out the pitfalls of such a usage of the term. The word
"holocaust" is usually traced to Wycliffe's translation of the Bible as
a burnt offering to the Lord, and indeed it is an English word from the
ancient Greek words "holos" (whole) and "caustos" (to burn).
In reference to Hitler's destruction of the Jews, it came to
be used as a not quite exact translation of the Hebrew word "shoah"
(complete and utter destruction), yet eerily evocative of what Hitler
tried to do to with a people traditionally considering themselves to be
chosen by God, the Jews, to destroy them entirely as a people,
including burning them in ovens specially designed for that purpose. It
is not a generic term for a certain kind of crime against any given
group but a specific word for a specific event and as such has entered
many languages.
Almost until the end of the Soviet Union, Ukrainians in the West used
such terms as the Great Famine or the Manmade Famine in Ukraine. Only
when the veil of silence began to gradually lift at the end of 1987
[20] did it become clear that the word "holodomor" become the label
that stuck in people 's memory in the place where it happened. The word
itself is interesting, "holod" (hunger or famine) and "mor" (mass death
as in a plague, like "chumats'kyi mor," the Black Death).
For this reason, to speak of the Ukrainian Holocaust makes about as
much sense as speaking of the Jewish Holodomor. It is a unique term
that has arisen from the depths of a victimized nation itself. As the
unique tragedy faced by Ukrainians in the USSR becomes more a part of
the consciousness of the larger world, the use of the word that
Ukrainians in Ukraine have chosen will inevitably enter other languages
as well.
As is the case with any culture of which we are not a part, those who
are not part of the Ukrainian nation that has lived through the Soviet
period, a nation that has been shaped or distorted by precisely that
experience, cannot tell them how to understand themselves any more than
we can tell them how to overcome all the obstacles that their past has
burdened with. Ukrainians in Ukraine with make their own Ukrainian
history.
Having lived there for a decade not as an expatriate but as one of
them, I might be more aware of this than most. Ukrainian historians
today have largely retreated from the Party-mindedness of yesterday
into the compilation of facts and documents, leaving them to the
historians of tomorrow to figure out what it all means for them. We
have written our books and will continue to do so.
They will either embrace or reject what skills we can offer, preserved
in the various works we will leave behind. It is, after all, their
country, and they will make their own history for the rest of the world
and their own posterity to deal with. We can only hope that they will
find what we have to offer of some use.
For the reason, Raphael Lemkin, believed that genocide was a
crime against humanity because nothing else can "convey the specific
losses to civilization in the form of the cultural contributions which
can be made only by groups of people united through national, racial or
cultural characteristics."[21] It is up to them to define and recover
their own losses in this sphere.
FOOTNOTES:
[1] Commission on the Ukraine Famine,
"Investigation of the Ukrainian Famine, 1932-1933: Report to Congress"
(Washington: United States Government Printing Office, 1988), pp. vii,
xxiii.
[2] Nicodeme Ruhashyankiko, "Report to the U.N. Sub-Commission on
Prevention of Discrimination and Protection of National Minorities:
Study of the Question of the Prevention and Punishment of the Crime of
Genocide "(E/CN.4/Sub. 2/416, 4 July 1978), 186 pp.; Ben Whitaker,
"Revised and Updated Report on the Question of the Prevention and
Punishment of the Crime of Genocide" (E/CN.4/Sub. 2/416/1985/6, 2 July
1985), 62 pp.
[3] International Commission of Inquiry into the 1932-33 Famine in
Ukraine, "The Final Report: 1990" (Toronto: International Commission of
Inquiry into the 1932-1933 Famine in Ukraine, 1990), p. 61.
[4] Ibid., pp. 87-88.
[5] Ibid., p. 74.
[6] Ibid., pp. 64-65.
[7] "Komandyry velykoho holodu: Poyizdky V. Molotova i L. Kahanovycha v
Ukrayinu ta na Pivnichnyi Kavkaz, 1932-1933 rr." (Kyiv: Heneza, 2001),
Valerii Vasyl'iev, Iurii Shapoval, eds., pp. 174-175; Ukrainian
translation, pp. 160-161. Originally published in "Nezavisimaia
gazeta," November 30, 2000.
[8] Hryhory Kostiuk's "Stalinist Rule in the Ukraine: A Study in the
Decade of Mass Terror, 1929-1939" (London: Atlantic Books, 1960), p. 1
et passim.
[9] "Holod 1932-1933 rokiv na Ukrayini: ochyma istorykiv, movoiu
dokumentiv" (Kyiv: Vydavnytstvo politychnoyi literatury Ukrayiny,
1990), pp. 228, 245, 260-261.
[10] Ibid., pp. 250-260.
[11] Komandyry, pp. 310-312.
[12] Ibid., p. 254.
[13] Commission on the Ukraine Famine, "Investigation of the Ukrainian
Famine, 1932-1933: Oral History Project of the Commission on the
Ukraine Famine," edited for the Commission by James E. Mace and Leonid
Heretz (Washington: United States Government Printing Office, 1990), 3
vols.
[14] "33-y holod: Narodna kniha - Memorial," Lidiya Kovalenko and
Volodymyr Maniak, compilers (Kyiv: Radians'ke pysmennyk, 1991).
[15] "Holodomor v Ukrayini 1932-1933 rr. Bibliohrafichnyj pokazhchyk"
(V-vo M.P. Kots': Odesa - L'viv, 2001), 654 pp.
[16] Explaining that he was combining "the ancient Greek word "genos"
(race, tribe) and the Latin "cide" (killing)," he added in a footnote,
"Another term could be used for the same idea, namely, "ethnocide,"
consisting of the Greek word 'ethnos'-nation-and the Latin word
'cide.'" Raphael Lemkin, "Axis Rule in Occupied Europe: Laws of
Occupation-Analysis of Government-Proposals for Redress" (Washington:
Carnegie Endowment for International Peace, Division of International
Law, 1944), p. 79.
[17] Ibid., pp. 79-80.
[18] Frank Chalk and Kurt Jonasson, "The History and Sociology of
Genocide: Analyses and Case Studies" (New Haven & London: Yale
University Press, 1990), pp. 23-27.
[19] Raphael Lemkin, "Genocide as a Crime Under International Law,"
"The American Journal of International Law," XLI (1947), p. 147.
[20] Volodymyr Shcherbyts'kyi cracked the door open in a long speech on
December 25, 1987, stating that in 1932-33 there has been hardships and
even famine in some areas.
[21] Lemkin, "Genocide as a Crime Under International Law," p. 147.
LINK:
http://www.artukraine.com/old/famineart/mace27.htm.
ACTION
UKRAINE HISTORY REPORT (AUHR) FOOTNOTE: The
article above by James E. Mace was edited and posted by the
www.ArtUkraine.com
Information Service (ARTUIS), Morgan Williams,
Publisher, Washington, D.C., in the fall of 2003 with
permission from author James E. Mace and from publisher Charles
Schlacks. All the graphics on the website were been added by
ARTUIS. The article cannot be used without permission of the
publisher. Additional writings by James Mace and hundreds of
other articles about the Holodomor in Ukraine can be found in
the "Genocide Gallery" of the ArtUkraine website:
http://www.artukraine.com/old/famineart/index.htm.
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5
. HOLODOMOR – THE UKRAINIAN
GENOCIDE
Did Stalin’s communist
regime commit genocide against the Ukrainian people?
By Professor Roman Serbyn, Université du Québec à
Montréal
Montréal, Québec, Canada
"Holodomor Studies" Journal, Vol. 1, Issue 2, Winter 2009
Charles Schlacks,
Publisher, Idyllwild, CA
Did Stalin’s communist regime commit genocide against the Ukrainian
people? The answer is “yes,” if the UN Convention on Genocide informs
our understanding of what constitutes genocide, and if our analysis of
the events is based on relevant documents.
The “Convention on the Prevention and Punishment of
Genocide” provides the most authoritative definition of genocide, which
has been integrated into national and international laws. The document
acknowledges that genocides occurred in all periods of history, and in
times of war and peace. Article II defines genocide as “acts committed
with the intent to destroy, in whole or in part, a national, ethnical,
racial or religious groups, as such.”
The focus is on groups, two types of which are applicable to
Ukrainians: “national,” which lays emphasis on civic bonds, and
“ethnic,” which stresses cultural ties. The 30 million inhabitants of
the Ukrainian SSR (over 80 percent ethnic Ukrainians) constituted a
“national group,” and the 8 million ethnic Ukrainians in the RSFSR
(mostly in the Kuban and along the Ukrainian border) formed an “ethnic
group.” A comprehensive discussion of the Ukrainian genocide must
include both groups because together they constituted an identifiable
minority on which Stalin’s regime imposed its genocidal policies.
Genocide does not imply total destruction or only physical
extermination. Article II lists three lethal actions: killing, causing
bodily harm, and imposing conditions of life leading to physical
destruction. Two measures are non-fatal: preventing births and
transferring children. Ukrainians were victims of all these atrocities,
and the deportation of divided Ukrainian families to Russia falls under
the last heading. There are no quantitative criteria for genocide, but
it is assumed that the victims form a significant part of the target
group. The extinction of the Ukrainian population did not suit Stalin:
Ukrainians comprised over 20 percent of the Soviet workforce and
inhabited a strategic region. A partial extermination would suffice.
Since there is consensus that several million Ukrainians perished,
quibbling over the number of victims becomes irrelevant and only
diverts attention from fundamental issues.
The Convention requires the establishment of the intent of the crime,
not the motives behind it. Some scholars see reference to motives in
the expression “as such.” This position is held by those who insist
that genocide victims are attacked because they are members of a hated
group, and that hatred is the driving force behind the attacks. Deniers
of the Ukrainian genocide have argued that there was no genocide
because there was no hatred against the Ukrainians on the part of
Stalin and the Soviet authorities. This interpretation shifts the focus
of genocide from the group to its members; it replaces intent with
motive as the critical element; and it exaggerates the role of hatred
while ignoring other motives. Stalin had more pragmatic reasons than
hatred for destroying the Ukrainians as a group.
Genocide is a term that has been applied to various catastrophes, but
each case has had to be judged on its own merit, as the classification
of one tragedy is not contingent on that of another. The claim that
there was no Ukrainian genocide because the famine was the same
throughout the Soviet Union is thus untenable, as it is illogical to
argue that if the Holodomor was genocide of the Ukrainian peasants,
then it was equally genocide of the Russian peasants. The second
argument ignores the fact that the majority of famine victims in the
RSFSR were not ethnic Russians but Kazakhs, Ukrainians, Germans, and so
on. Furthermore, there was no ethnic factor in the starvation of the
Russian peasants. Finally, starving the peasants was only one component
of the Ukrainian genocide.
The earliest cogent articulation of the Ukrainian genocide belongs to
the father of the Genocide Convention himself. In September 1953
Professor Raphael Lemkin read a paper entitled “Soviet Genocide in
Ukraine” at a public commemoration in New York. Lemkin expanded his
discourse beyond the peasants and the famine and spoke of the genocide
as a four-pronged destruction of the Ukrainian nation. The first blow
struck the intelligentsia, “the national brain,” so as to paralyze the
body. In tandem came the destruction of the Ukrainian Autocephalous
Orthodox Church, the “soul” of Ukraine. The third prong was “aimed at
the farmers who are the repository of the tradition, folklore and
music, the national language and literature, the national spirit, of
Ukraine.” As a result, “5,000,000 Ukrainians starved to death.”
Significantly, Lemkin rejected the interpretation of “this
highpoint of Soviet cruelty as an economic policy connected with the
collectivization.” The fourth step was the “fragmentation of the
Ukrainian people” through forced migration. The Polish-Jewish scholar,
who was well versed in the national question, and cognizant of the
exigencies of the Convention, insisted on identifying the victim group
as “Ukrainians,” and not just “peasants” or “Ukrainian peasants.”
Comparing the Jewish and Ukrainian genocides, Lemkin concluded that the
latter were too populous, and thus too indispensable to the Soviet
economy, to be completely annihilated. The sole oversight in Lemkin’s
perceptive analysis was the Ukrainian population of the RSFSR, victim
of the same genocide.
Lemkin never published his speech, and the book that he was planning,
“The History of Genocide,” which would have contained a section on
Ukraine, was never written. Thus, his observations on the Ukrainian
genocide remained virtually unknown in academic and political circles.
The Ukrainian diaspora concentrated on the “Great Famine,” denounced as
propaganda by the Soviets and their supporters. The demise of the
Soviet empire brought recognition of the historicity of the famine, and
the controversy shifted to questions of demographic losses and
territorial boundaries of the catastrophe. Incongruously, the debate
continues to focus on the “peasant famine,” even though “genocide”
rapidly became the main bone of contention, and that issue cannot be
resolved by concentrating only on that one segment of the victim group.
The aim of Stalin’s “revolution from above” was to turn free farmers
into state serfs, strengthen party control over them, and place the
fruits of their labor at the disposal of the state. Capital from grain
exports would help industrialize the empire, arm the cogs of the Soviet
war machine, and allow Stalin to spread socialism abroad. Kolkhozes
would provide the grain for export. Stalin knew that collectivization
would be resisted especially in Ukraine and the Kuban, where grain
seizures by Moscow would have national overtones. He understood the
danger of alienating the peasantry, the main army of national
movements. He knew that in a hostile atmosphere productivity declines
while sabotage and wastage grow. With grain supplies falling and state
quotas rising, procurement would turn into requisition. The countryside
would be rapidly swept clean of foodstuffs, and starvation would set
in. That is exactly what happened.
In November 1932 Stalin boasted that the kolkhozes gave twice as much
marketable grain as the private sector had done before
collectivization. True enough, “marketable” grain did increase
(fourfold in Ukraine), but the increase came from the farmer’s table,
not his surplus. Yearly grain exports jumped to over 5,000,000 tons in
1930-1931 and 1931-1932, and around 1,500,000 in the next two years.
During the peak famine year, 1933, the USSR had 1,500,000 tons of grain
in state reserves. A million tons being sufficient to feed five million
mouths during a whole year, the Soviet authorities had sufficient means
to feed an additional fifteen million mouths, more than enough to
prevent starvation during the worst years. Collective farms became the
means by which the totalitarian regime gave itself control over food
production and distribution, and the weapon of food in its war on the
farmers.
The Ukrainian genocide culminated in the famine of 1932-1933, but the
process began much earlier. In the winter of 1929-1930 the GPU rounded
up hundreds of members of an invented “Union for the Liberation of
Ukraine (SVU),” put forty-five of the accused on trial and sentenced
most of them to various terms in the Gulag. The SVU was accused of
counterrevolutionary activity, of conspiracy to separate Ukraine from
the USSR, and of organizing the peasantry for the same purposes. No
Russian equivalent to the SVU was ever fabricated by the GPU in the
RSFSR. In 1930 the Ukrainian Autocephalous Orthodox Church was
liquidated, not because it was a religious institution (the Russian
Orthodox Church was never outlawed) but because it was independent of
Moscow. The Ukrainian national intelligentsia was put on notice and
cowed. Repression then spread to pro-Soviet and communist cadres that
were becoming disenchanted with the regime’s ruinous policies in
Ukraine. In January 1933 Stalin sent the hardliners Postyshev,
Balitsky, and Khataevich to take effective control of the republic,
complete the purge, and tighten Moscow’s grip. By the summer of 1933,
hundreds of thousands of Ukrainians were removed from their posts in
the Ukrainian SSR and the Kuban region, and repressed. Leaders like
Skrypnyk committed suicide.
The destruction of the rural elites was launched in 1929 in the guise
of a socialist revolution aimed at “eliminating the kulak as a class,”
and to foster collective ownership of agriculture. Dekulakization was
carried out in two waves of expulsions, executions, and deportations,
and was accomplished within a year, although the regime continued to
wage war against fictitious “kulaks” throughout the famine years. The
national dimension of the campaign was prominent. The epithet
“kulak-Petliurite,” found in OGPU reports and party statements,
reflects a certain reality and points to the regime’s fear of any
Ukrainian farmer, rich or poor, who opposed its repressive measures.
The apprehension of an alliance between the disaffected middle and
lower cadres and the oppressed masses with a “kulak-Petliurite”
mentality was one of the main motives for the genocidal starvation
imposed by the regime in 1932-1933.
Wholesale collectivization, launched at the end of 1929, provoked
fierce resistance, and Ukraine became one of its main centers. Of the
13,756 mass “disturbances” recorded for the USSR in 1930, 4,098 took
place in Ukraine, with well over a million participants. Slogans with
nationalist messages like “Free Ukraine from Moscow rule” appeared.
Often put down with military force, the troubles continued until the
fall of 1932. By then collectivization had practically ended and the
farmers, weakened by malnutrition, were all but subdued. Their goals
were reduced from fighting collectivization to struggling for survival
– for food, which had completely disappeared from the Ukrainian
countryside. Stalin was well informed about the degenerating situation
in Ukraine by the Communist Party, the GPU, and the special emissaries
he periodically sent there.
Ukraine first succumbed to the famine during the winter and spring of
1931-32. The Ukrainian party boss Kosior mentioned it in a letter to
Stalin in April 1932, but it was Chubar, the head of state, and
Petrovsky, the head of government, who on 12 June sent Stalin detailed
descriptions of widespread starvation, requesting aid and the lowering
of quotas for grain delivery. Petrovsky warned that unless help was
given, the starving farmers would cut unripened wheat and jeopardize
the harvest. Stalin responded with draconian laws on public property.
Promulgated on 7August 1932, the “5 ears of corn law” prescribed the
death penalty for pilfering kolkhoz goods. Enforced throughout the
famine period, the decree was a glib expression of Stalin’s intent to
exterminate the enfeebled farmers and weaken the rest into submission.
Limited aid was given to healthier farmers who could still work.
The Stalin-Kaganovich correspondence shows that the draconian laws were
triggered by Ukrainian events and were aimed at Ukraine. On 11 August,
just four days after the infamous decree, Stalin wrote that the
situation in Ukraine was critical and cautioned that unless immediate
measures were taken, “we may lose Ukraine.” The Ukrainian Party
leadership was weak and ineffective, and the 500,000-strong
organization was full of “rotten elements,” “conscious and unconscious”
Petliurites. Then Stalin made a startling prediction: “As soon as
things get worse, these elements will waste no time opening a front
inside (and outside) the party, against the party.”
Commentators have failed to connect this passage with the
beginning of the letter, where Stalin affirms that the decree on
property is good and will soon have an effect. Stalin knew that the
said “effect” would be a dearth of foodstuffs and a famine, and things
would definitely “get worse” for the farmers. The danger was that when
that happened, the “rotten elements” and “Petliurites” would turn
against the party and form an alliance with the farmers. The letter
shows that the famine was neither a surprise for Stalin, nor an
unwelcome occurrence: he set the policy, which he knew would bring
about starvation, and he deliberately intensified repression so as to
shape the famine into a powerful weapon.
The worst aspect of the Ukrainian crisis, Stalin claimed, was that the
Ukrainian leadership did not see the dangers. Moscow had to take the
situation in hand and transform Ukraine into a “real fortress of the
USSR.” Stalin set the party and the GPU apparatus in motion to
accomplish this task. His two troubleshooters, Molotov and Kaganovich,
aptly called “commanders of the Great Famine,” were sent on missions to
Ukraine and the North Caucasus, where they supervised purges of party
and state cadres, forced local authorities to vote for Moscow’s
exorbitant quotas of grain deliveries and then terrorized them into
carrying out the plan. Starvation spread across the countryside. There
is no need to describe here the well-known horrors that were visited
upon the farming population of Ukraine and the North Caucasus during
the Great Famine. Suffice it to mention those two repressive measures,
aimed specifically at the Ukrainian population, which demonstrate the
regime’s intent to destroy the Ukrainian group by means of physical
annihilation and cultural transformation.
On 14 December 1932, Stalin and Molotov signed a secret
party and state resolution blaming the hitherto government-approved
Ukrainization program for the current difficulties in grain deliveries.
Bourgeois nationalists and Petliurites had been allowed to join party
and state institutions and to set up their organizations. They acquired
administrative positions in collective farms and sabotaged sowing and
harvesting campaigns. In the North Caucasus “unbridled Ukrainization”
was allegedly forcing the Ukrainian language on a population that did
not want it. As a remedy, the Ukrainian authorities were ordered to
expel Petliurite and other bourgeois-nationalist elements from party
and soviet organizations and meticulously select and train new
Ukrainian Bolshevik cadres. In the North Caucasus the policy of
Ukrainization was completely abolished and replaced with Russification.
The Ukrainian language was banned from all administrative, cooperative
and school activity. Newspapers and magazines were switched from
Ukrainian to Russian. The next day, 15 December, the language
provisions were extended to all other previously Ukrainized regions of
the RSFSR.
By the end of 1932 Ukraine and the Kuban had become a killing field for
the starving collective and independent farmers. To escape the coming
doom, many farmers tried to flee to Belarus or the RSFSR, where food
was more readily available. Stalin decided to stop this mass flight and
on 22 January 1933, he sent around a secret directive forbidding
farmers to leave Ukraine and the North Caucasus for other regions of
the USSR. Orders were given to the railways and water transportation
agencies to stop selling tickets to farmers from these regions, and to
the OGPU and local administrations on both sides of the administrative
borders to arrest all peasants migrating from these regions and, after
punishing the most dangerous, to send the others back to their places
of residence. A quarter of a million farmers were thus intercepted.
These measures was clearly aimed at the Ukrainian group.
The atrocities committed in the early 1930s by Stalin’s communist
regime against the Ukrainian population of Soviet Union fit the UN
definition of genocide. Stalin’s intent to destroy the Ukrainian SSR as
a national group, in the sense of an ethnically based socio-economic
and political entity, is well documented in Stalin’s correspondence and
other documents. The criminal acts consisted of the decimation of the
urban elites and the deliberate starvation of the peasantry.
Executions, deportations and induced famine were also inflicted on the
Ukrainian ethnic minority in the Kuban and other regions of the RSFSR.
The abolition of Ukrainization and the persistent condemnation of
bourgeois-nationalist and Petliurite elements show that the destructive
measures were conceived in terms of ethno-national transformations.
Ukrainians refer to their genocide as “the Holodomor,” coined from the
words “holod” (hunger, famine) and “moryty” (to waste, destroy or
kill). When capitalized, the term acquires the sense of “Ukrainian
genocide.”
AUR
FOOTNOTE: Roman Serbyn is a well-known
historian and scholar. He is professor emeritus of Russian and
East European history at the University of Quebec at Montreal, and an
expert on Ukraine. Publications: Roman Serbyn and Bohdan
Krawchenko, "Famine in Ukraine 1932-1933," 1986, ISBN 0920862438 and
Roman Serbyn, "Holod 1921-1923 I Ukrainska Presa V Kanadi"
(translation: The Famine of 1921-1923 and the Ukrainian Press in
Canada), 1992, ISBN 0969630107,
[email protected].
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6
. FAMINE
GRIPS RUSSIA, MILLIONS DYING, IDLE ON RISE
Gareth Jones, Lloyd George Aid, Reports
Devastation
TOURS FARM AREAS, FINDS FOOD GONE
Evening Post Foreign Service, New York, New York, March 29,
1933
Famine grips Russia Millions Dying. Idle on Rise, Says Briton
Asserts Reds Arrest British to Check Public Wrath
Peasants "Wait for Death"
BERLIN, March. 29th , - Russia today is in
the grip of a famine which is proving as disastrous as the catastrophe
of 1921 when millions died, reported Gareth Jones, Foreign Affairs
secretary to former Prime Minister David Lloyd George of Great Britain,
who arrived in Berlin this morning en route to London after a long
walking tour through the Ukraine and other districts in the Soviet
Union.
Mr. Jones, who speaks Russian fluently, is the first foreigner to visit
the Russian countryside since the Moscow authorities forbade foreign
correspondents to leave the city. His report, which he will deliver to
the Royal Institute of International Affairs tomorrow, explains the
reason for this prohibition. Famine on a colossal scale, impending
death of millions From hunger, murderous terror and the beginnings of
serious unemployment in a land that had hitherto prided itself on the
fact that very man had a job-this is the summary of Mr. Jones's
first-hand observations.
He told the EVENING POST: "The arrest of the British engineers in
Moscow is a symbol of panic in consequence of conditions worse than in
1921. Millions are dying of hunger. The trial, beginning Saturday, of
the British engineers is merely a pendant to the recent shooting of
thirty-five prominent workers in agriculture, including the
Vice-Commissar of the Ministry of Agriculture, and is an attempt to
check the popular wrath at the famine which haunts every district of
the Soviet Union.
"Everywhere was the cry, 'There is no bread. We are dying. This cry
came from every part of Russia, from the Volga,. Siberia, White Russia,
the North Caucasus, Central Asia. I tramped through the black earth
region because that was once the richest farm land in Russia and
because the correspondents have been forbidden to go there to see for
themselves what is happening.
"In the train a Communist denied 'to me that there was a famine. I
flung a crust of bread which I had been eating from my own supply into
a spittoon. A peasant fellow-passenger fished it out and ravenously ate
it. I threw an orange peel into the spittoon and the peasant again
grabbed it and devoured it. The Communist subsided. I stayed overnight
in a village where there used to be 200 oxen and where there now are
six. The peasants were eating the cattle fodder and had only a month's
supply left. They told me that many had already died of hunger. Two
soldiers came to arrest a thief. They warned me against travel by night
as there were too many 'starving' desperate men.
"'We are waiting for death' was my welcome, but See, we still, have our
cattle fodder. Go farther south. There they have nothing. Many houses
are empty of people already dead,' they cried.
"A foreign expert returning from Kazakhstan told me that 1,000,000 out
of 5,000,000 there have died of hunger. I can believe it. After Stalin,
the most hated man in Russia is Bernard Shaw among- those who read his
glowing descriptions of plentiful food in their starving land. "The
future is blacker than the present. There is insufficient seed. Many
peasants are too weak physically le to work on the land. The new
taxation policy, promising to take only a fixed amount of grain from
the peasants, will fail to encourage production because the peasants
refuse to trust the Government."
In short, Mr. Jones concluded, the collectivization policy of the
Government and the resistance of the peasants to it have brought Russia
to the worst catastrophe since the famine of 1921 and have swept away
the population of whole districts.
Coupled with this, the prime reason for the breakdown, he added, is the
terror, lack of skill and collapse of transport and finance.
Unemployment is rapidly increasing, he declared, because of the lack of
raw materials. The lack of food and the 'wrecking of the currency and
credit system have forced many of the factories to close or to dismiss
great numbers of workers.
The Jones report, because of his position, because of his reputation
for reliability and impartiality and because he is the only first-hand
observer who has visited the Russian countryside since it was
officially closed to foreigners, is bound to receive widespread
attention in official England as well as among the public of the
country.
LINK:
http://colley.co.uk/garethjones/soviet_articles/millions_dying.htm;
For further material on Gareth Jones please check out the Dr. Margaret
Colley and Nigel Linsan Colley website about Gareth Jones:
http://colley.co.uk/garethjones.
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7
. RUSSIANS
HUNGRY, BUT NOT STARVING
Deaths From Diseases Due to Malnutrition
High, Yet the Soviet is Entrenched
LARGER CITIES HAVE FOOD
Ukraine, North Caucasus and Lower Volga Regions Suffer From Shortages
KREMLIN'S 'DOOM' DENIED
Russian and Foreign Observers In Country See No Ground for Predications
of Disaster
By WALTER DURANTY, Special Cable to THE NEW YORK TIMES
The New York Times, New York, March 31, 2009, Page
13
MOSCOW, March 30---In the middle of the
diplomatic duel between Great Britain and the Soviet Union over the
accused British engineers there appears from a British source a big
scare story in the American press about famine in the Soviet Union,
with "thousands already dead and millions menaced by death and
starvation."
Its author is Gareth Jones, who is a former secretary to David Lloyd
George and who recently spent three weeks in the Soviet Union and
reached the conclusion that the country was "on the verge of a terrific
smash," as he told the writer.
Mr. Jones is a man of a keen and active mind, and he has taken the
trouble to learn Russian, which he speaks with considerable fluency,
but the writer thought Mr. Jones's judgment was somewhat hasty and
asked him on what it was based. It appeared that he had made a
forty-mile walk through villages in the neighborhood of Kharkov and had
found conditions sad.
I suggested that that was a rather inadequate cross-section of a big
country but nothing could shake his conviction of impending doom.
Predictions
of Doom Frequent
The number of times foreigners, especially
Britons, have shaken rueful heads as they composed the Soviet Union's
epitaph can scarcely be computed, and in point of fact it has done
incalculable harm since the day when William C. Bullitt's able and
honest account of the situation was shelved and negatived during the
Versailles Peace Conference by reports that Admiral Kolchak, White
Russian leader, had taken Kazan---which he never did---and that the
Soviet power was "one the verge of an abyss."
Admiral Kolchak faded. Then General Denikin took Orel and the Soviet
Government was on the verge of an abyss again, and General Yudenich
"took" Petrograd. But where are Generals Denikin and Yudenich now?
A couple of years ago another British "eyewitness" reported a mutiny in
the Moscow garrison and "rows of corpses neatly piled in Theatre
Square," and only this week a British news agency revealed a revolt of
the Soviet Fifty-fifth Regiment at Duria, on the Manchurian border. All
bunk, of course.
This is not to mention a more regrettable incident of three years ago
when an American correspondent discovered half of Ukraine flaming with
rebellion and "proved" it by authentic documents eagerly proffered by
Rumanians, which documents on examination appeared to relate to events
of eight or ten years earlier.
Saw
No One Dying
But to return to Mr. Jones. He told me
there was virtually no bread in the villages he had visited and that
the adults were haggard, guant and discouraged, but that he had seen no
dead or dying animals or human beings.
I believed him because I knew it to be correct not only of some parts
of the Ukraine but of sections of the North Caucasus and lower Volga
regions and, for that matter, Kazakstan, where the attempt to change
the stock-raising nomads of the type and the period of Abraham and
Isaac into 1933 collective grain farmers has produced the most
deplorable results.
It is all too true that the novelty and mismanagement of collective
farming, plus the quite efficient conspiracy of Feodor M. Konar and his
associates in agricultural commissariats, have made a mess of Soviet
food production. (Konar was executed for sabotage.)
But---to put it brutally---you can't make an omelette without breaking
eggs, and the Bolshevist leaders are just as indifferent to the
casualties that may be involved in their drive toward socializaton as
any General during the World War who ordered a costly attack in order
to show his superiors that he and his division possessed the proper
soldierly spirit. In fact, the Bolsheviki are more indifferent because
they are animated by fanatical conviction.
Since I talked to Mr. Jones I have made exhaustive inquiries about this
alleged famine situation. I have inquired in Soviet commissariats and
in foreign embassies with their network of consuls, and I have
tabulated information from Britons working as specialists and from my
personal connections, Russian and foreign.
Disease
Mortality Is High
All of this seems to me to be more trustworthy information than I could
get by a brief trip through any one area. The Soviet Union is too big
to permit a hasty study, and it is the foreign correspondent's job to
present a whole picture, not a part of it. And here are the facts:
There is a serious shortage food shortage throughout the country, with
occasional cases of well-managed State or collective farms. The big
cities and the army are adequately supplied with food. There is no
actual starvation or deaths from starvation, but there is widespread
mortality from diseases due to malnutrition.
In short, conditions are definitely bad in certain
sections--- the Ukraine, North Caucasus and Lower Volga. The rest of
the country is on short rations but nothing worse. These conditions are
bad, but there is no famine.
The critical months in this country are February and March,
after which a supply of eggs, milk and vegetables comes to supplement
the shortage of bread---if, as now, there is a shortage of bread. In
every Russian village food conditions will improve henceforth, but that
will not answer one really vital question-
What
about the coming grain crop?
Upon that depends not the future of the
Soviet power, which cannot and will not be smashed, but the future
policy of the Kremlin. If through climatic conditions, as in 1921, the
crop fails, then, indeed, Russia will be menaced by famine. If not, the
present difficulties will be speedily forgotten.
LINK:
http://www.artukraine.com/old/famineart/duranty.htm
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letter-to-the-editor today. Let us hear from you.
========================================================
8
. MR. JONES
REPLIES: FORMER SECRETARY TO LLOYD
GEORGE
TELLS OF OBSERVATIONS IN RUSSIA
["I stand by my statement that Soviet Russia is suffering
from a severe famine."]
Letter Published in: The New York Times
New York, New York, May 13, 1933
To the Editor of The New York Times:
On my return from Russia at the end of March, I stated in an interview
in Berlin that everywhere I went in the Russian villages I heard the
cry; "There is no bread, we are dying," and that there was famine in
the Soviet Union, menacing the lives of millions of people.
Walter Duranty, whom I must thank for his continued kindness and
helpfulness to hundreds of American and British visitors to Moscow,
immediately cabled a denial of the famine. He suggested that my
judgment was only based on a forty-mile tramp through villages. He
stated that he had inquired in Soviet commissariats and in the foreign
embassies and had come to the conclusion that there was no famine, but
that there was a "serious food shortage throughout the country.....No
actual starvation or deaths from starvation, but there Is widespread
mortality from diseases due to malnutrition."
Evidence
From Several Sources
While partially agreeing with my Statement,
he implied that my report was a "scare story" and compared it with
certain fantastic prophecies of Soviet downfall. He also made the
strange suggestion that I was forecasting the doom of the Soviet
régime, a forecast I have never ventured.
I stand by my statement that Soviet Russia is suffering from
a severe famine. It would be foolish to draw this conclusion from my
tramp through a small part of vast Russia, although I must remind Mr.
Duranty that it was my third visit to Russia, that I devoted four years
of university life to the study of the Russian language and history and
that on this occasion alone I visited in all twenty villages, not only
in the Ukraine, but also in the black earth district, and in the Moscow
region, and that I slept in peasants' cottages, and did not immediately
leave for the next village.
My first evidence was gathered from foreign observers. Since
Mr. Duranty introduces consuls into the discussion, a thing I am loath
to do, for they are official representatives of their countries and
should not be quoted, may I say that I discussed the Russian situation
with between twenty and thirty consuls and diplomatic representatives
of various nations and that their evidence supported my point of view.
But they are not allowed to express their views in the press, and
therefore remain silent.
Journalists
Are Handicapped
Journalists, on the other hand, are allowed
to write, but the censorship has turned them into masters of euphemism
and understatement. Hence they give "famine" the polite name of "food
shortage" and "starving to death" is softened down to read as
"widespread mortality from diseases ue to malnutrition." Consuls are
not so reticent in private conversation.
My second evidence was based on conversations with peasants who had
migrated into the towns from various parts of Russia. Peasants from the
richest parts of Russia coming into the towns for bread! Their story of
the deaths in their villages from starvation and of the death of the
greater part of their cattle and horses was tragic, and each
conversation corroborated the previous one.
Third, my evidence was based upon letters written by German colonists
in Russia, appealing for help to their compatriots in Germany. "My
brother's four children have died of hunger." "We have had no bread for
six months." "If we do not get help from abroad, there is nothing left
but to die of hunger." Those are typical passages from these letters.
Statements
by Peasants
Fourth, I gathered evidence from
journalists and technical experts who had been in the countryside. In
The Manchester Guardian, which has been exceedingly sympathetic toward
the Soviet rйgime, there appeared on March 25, 27 and 28 an excellent
series of articles on "The Soviet and the Peasantry" (which had not
been submitted to the censor). The correspondent, who had visited North
Caucasus and the Ukraine, states: "To say that there is famine in some
of the' most fertile parts of Russia is to say much less than the
truth: there is not only famine, but-in the case of the North Caucasus
at least-a state of war, a military occupation." Of the Ukraine, he
writes: "The population is starving."
My final evidence is based on my talks with hundreds of peasants. They
were not the "kulaks"--those mythical scapegoats for the hunger in
Russia-- but ordinary peasants. I talked with them alone in Russian and
jotted down their conversations, which are an unanswerable indictment
of Soviet agricultural policy. The peasants said emphatically that the
famine was worse than in 1921 and that fellow-villagers had died or
were dying.
Mr. Duranty says that I saw in the villages no dead human beings nor
animals. That is true, but one does not need a particularly nimble
brain to grasp that even in the Russian famine districts the dead are
buried and that there the dead animals are devoured.
May I in conclusion congratulate the Soviet Foreign Office on its skill
in concealing the true situation in the U. S. S. R.? Moscow is not
Russia, and the sight of well fed people there tends to hide the real
Russia.
GARETH JONES.
London, May 1, 1933
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9
. INVESTIGATING
THE HOLODOMOR
By Stanislav Kulchytsky, Institute of History
National Academy of Sciences (Ukraine)
"Holodomor Studies" Journal, Vol. 1, Issue 2, Winter 2009
Charles Schlacks,
Publisher, Idyllwild, CA
For many years two librarians at the M. Gorky Odesa Research Library,
L. Burian and I. Rikun, have recorded the acquisition of new works on
the Holodomor, including newspaper articles. Starting in 2001, they
published two bibliographic reference books containing a total of
12,309 entries for the period covering 1932-2007.[1] This is an
incomplete list because the Holodomor topic is not always reflected in
the publication title.
The circumstances connected with the murder of millions of Ukrainians
by means of an artificially-engineered famine in 1932-1933 are still
being debated. There are terminological disputes among scholars and
politicians. Basing themselves on an immense number of available facts,
people with diverse political views reached opposite conclusions.
The Holodomor is being actively exploited in the domestic
political struggle, whose intensity is extraordinarily high in Ukraine
today. This topic is also a stumbling block in Ukrainian-Russian
relations. With every passing year the ruling circles of Russia
increase the pressure on Ukraine, including with regard the treatment
of their shared past.
Nevertheless, Ukrainian scholars have achieved important successes in
their study of the Holodomor. On the basis of their work, on November
28, 2006 the Verkhovna Rada of Ukraine adopted the law “On the
Holodomor of 1932-1933 in Ukraine,” which defines this tragedy of the
Ukrainian nation as genocide. The Ukrainian Institute of National
Memory is also working assiduously. In 2008 it spearheaded the
publication of a National Book of Memory of the Victims of the
Holodomor for every oblast that was included within the boundaries of
Ukraine at that time. The volume encompassing all of Ukraine is a
summary of the work done by scholars, regional historians, and
archivists in the past twenty years.
This book contains eyewitness testimonies, documents, and
photographic documents, a chronicle of events, a select bibliography,
and so on.[2] This tragedy, any mention of which was considered a crime
in the Soviet Union until December 1987, is now becoming part of the
historical memory of the Ukrainian nation and all of humanity.
In May 2009, on the initiative of President Viktor Yushchenko, the
Security Service of Ukraine (SBU) launched a criminal case in
connection with the 1932-1933 genocide in Ukraine. The investigation(s)
will help supplement the political assessment contained in the law
passed on November 28, 2006 with a legal assessment.
The constraints of this article do not permit me to offer a detailed
analysis of my own version of the Holodomor. Therefore, I will cite the
fundamental publications in which it is laid out and will limit myself
here to describing the general approaches to this topic.[3]
First of all, the unique nature of the Ukrainian Holodomor of 1932-1933
must be emphasized. It is different from the famines of 1921-1923 and
1946-1947, the prime causes of which were droughts on an unprecedented
scale. However, the famine of 1921-1923 in Ukraine was exacerbated and
prolonged by Kremlin’s actions: international relief organizations were
forbidden to operate in Ukraine until January 1922, even though they
were allowed to render assistance to the Volga region by August 1921;
state grain deliveries were carried out in the starving guberniias with
the goal of weakening the peasants’ anti-government action; and the
export of grain was renewed.
In similar fashion, the famine of 1946-1947 was exacerbated
by the state grain procurement, for export to those European countries
where the Kremlin was interested in strengthening its influence. When
scholars or politicians talk about three Holodomors, they ignore the
essence of that which happened only in 1932-1933 in two
Ukrainian-speaking regions of the USSR and which never took place
anywhere else. At that time the Kremlin’s ultimate aim in those regions
was not the grain deliveries, which caused the deaths by starvation of
hundreds of thousands of peasants, but the deliberate creation for the
peasants of conditions that were incompatible with life.
Russian politicians and scholars emphasize that the famine was a
general tragedy that affected all the peasants and was caused by the
Soviet government’s grain deliveries. They do not distinguish the
Ukrainian famine from the all-Union one and are indignant when it is
called genocide.
To show the difference between the famine and the Holodomor means to
expose a thoroughly concealed Stalinist crime that was committed during
a severe political crisis. Before establishing the fact of this crime,
it is necessary to have a good understanding of the situation, the
severest manifestation of which was the all-Union famine. In Ukrainian
literature, the famine and the Holodomor are combined into a single
whole because the famine preceded the Holodomor, which fused with it.
The difference between the two disappeared from the consciousness of
those who survived because in both cases people died.
The famine was caused by the efforts of the country’s leaders to fully
implement Lenin’s call to build a “commune state” declared in his April
Theses of 1917. This utopian task was being implemented by a
trial-and-error method in two directions: propaganda of the rousing
communist idea of social justice, and mass terror. In continuing the
“revolution from above” that had been initiated by Lenin, Stalin sought
to put an end to buying and selling and money, and to fuse the urban
economy to the rural economy on the principle(s) of the exchange of
goods on a barter basis. However, in 1930 he did not succeed in driving
the peasants into communes because of their resistance, which was most
intense in Ukraine. The Soviet leadership had to acquiesce to the
peasants’ insistence on retaining part of their private plots of land.
To Stalin’s way of thinking, the quid pro-quo for this
concession was that the collective farmers had to work for the state on
collective farms. For three years in a row grain was taken away from
them practically without compensation. Left with accumulated workdays
only on paper, with every passing year they worked increasingly badly.
In 1932 no less than one-half of the harvest in Ukraine was lost
because of weed-infested fields and crops left standing for too long
during harvesting and transport. A similar picture was observed in
other regions of the Soviet Union.
The actions that resulted in the Holodomor consisted of the
confiscation – under the guise of state grain deliveries – of all food
supplies that the peasants had accumulated up to the new harvest. These
were not deliveries of grain, which had been requisitioned earlier.
This was a punitive action deliberately aimed at creating conditions
that were incompatible with life. There was no other goal.
The confiscation of non-grain foodstuffs transformed the quality of the
famine. Whereas earlier only those died who had not sown their plots of
land, now death from starvation threatened everyone. Peasants could
obtain food only in stores that were part of the Torgsin (Trade with
Foreigners) network, which the state had foresightedly extended to the
raion level. But the only people who could save themselves from death
from starvation were those who had gold items.
Once all foods were confiscated, the peasants ended up completely
dependent on the state for food – which was the goal of the Stalinist
action: to force everyone to feel this dependence and thus preempt the
massive even if disorganized anti-government protests of the starving
people, which the Chekists predicted.
I am not saying that Stalin suddenly got the idea to destroy all the
Ukrainian peasants by starving them to death. After the confiscation of
all foodstuffs the state began to feed the peasants “by hand,” i.e.,
through the collective and state farms, in preparation for the spring
sowing. This food relief was widely publicized in the press and helped
conceal the food confiscation action that preceded it.
The masterfully prepared and diligently concealed death of millions of
Ukrainian peasants (which was not that complicated a feat in the
conditions of the all-Union famine and the ban on disseminating
information about it) was essential to ensure that those who survived
consented to live and work in the collective farm system.
The goal of the organized mass terror in the cities under
the flag of the struggle against Ukrainian bourgeois nationalism was to
destroy that segment of the intelligentsia, including Sovietized and
partified intellectuals, which treated in all seriousness the
propagandistic Soviet slogans and the constitutional guarantees of the
consolidation of Ukrainian national statehood.
The actions of Stalin’s team are documented. I shall list five types of
proof that form a unit.
1. On November 18, 1932 the Central Committee of the Communist Party
(Bolshevik) of Ukraine (CC CP(B)U) published a resolution, and two days
later, on November 20, the Radnarkom (RNK) of the Ukrainian SSR
published an identically-titled resolution, “On Measures to Intensify
the State Grain Deliveries.” Drawn up by Molotov and edited by Stalin,
these resolutions prescribed fines in kind for debtors – meat and
potatoes.[4]
2.On November 27, 1932, at a joint session of the Politburo of the
Central Committee and the presidium of the Central Control Commission
of the All-Union Communist Party (Bolshevik) (TsKK AUCP[B]), Stalin
criticized those CC members who had accused him personally of the
failure of the state grain deliveries. He pointed to sabotage and
wrecking on collective farms as the reasons behind the failure.
Sabotage had to be answered with a “destructive blow.” In early
December the “destructive blow” was delivered to the inhabitants of
hundreds of blacklisted Ukrainian villages. According to eyewitnesses,
collective farms and peasant homesteads were subjected to constant
searches for concealed grain, accompanied by the levying of fines in
kind. This is how the Holodomor began.
3. On December 10 Stalin accused Mykola Skrypnyk of maintaining links
with nationalist elements. The Ukrainian leader’s fault was in striving
to achieve the reunification of the Kuban district of the RSFSR with
the Ukrainian SSR and organized the Ukrainization of nearly half of the
raions in the Northern Caucasus. On December 14-15 secret resolutions
issued by the CC AUCP(B) declared Ukrainization outside the borders of
the Ukrainian SSR “Petliurite” and abolished it. The Kremlin ordered
the CC CP(B)U and the RNK of the Ukrainian SSR to ensure the “expulsion
of Petliurite and other bourgeois nationalist elements from party and
Soviet organizations.”[5] Pavel Postyshev was sent to work in Ukraine
as the secretary of the CC CP(B)U. Retaining his post as secretary of
the CC AUCP(B), he organized a purge that by 1939 resulted in the
expulsion of half the members of the 500,000-strong Communist Party of
Ukraine.
4. On January 1, 1933 Stalin addressed a telegram through the CC CP(B)U
to the Ukrainian peasantry, consisting of two points. The first point
contained the announcement that peasants would not be repressed if they
voluntarily surrendered their grain. The second point concerned those
who ignored the warning. Such peasants were to be repressed in keeping
with the law of August 7, 1932 concerning the property of state
enterprises, collective farms, and cooperatives.[6]
From reports submitted by the OGPU (Soviet secret police)
Stalin knew that the peasants had no more grain left. Therefore, the
goal of the telegram, which was immediately replicated in the form of
resolutions issued by the lower structures of the power vertical, was
not the state grain deliveries. The two points of this document were
united in such a way that an order that could be read between the
lines, emerged: Search every peasant farmyard! There was no other
method for ferreting out those who “had ignored the warning” expressed
in the first point. According to Holodomor survivors, all foodstuffs
were confiscated during searches.
This statement is replicated in thousands of published accounts of the
1933 Ukrainian famine. There are still survivors who can give their
statements to investigators who have launched a criminal case in
connection with the genocide that was committed in Ukraine. These
statements must be duly recorded and presented to the court.
The confiscation of grain from its producers can be presented as the
state’s need to feed the residents of cities (who, in the crisis
conditions, were malnourished and dying from starvation) or its need to
sell grain abroad and purchase machines for the Dniprohes or
Magnitogorsk with the acquired currency. Such arguments are frequently
used to justify the policies of the Soviet government. But the
confiscation of all foodstuffs does not leave any loopholes for
justifying the government’s actions. Any court of law will draw only
one conclusion from this: murder by starvation.
5. On January 22, 1933 Stalin handwrote a letter in the name of the CC
AUCP(B) and the RNK of the USSR to local leaders, that contained an
order to blockade the Ukrainian SSR and the Kuban district in order to
prevent the mass exodus of starving people to other regions.[7]
Even official correspondence marked “Top Secret” was forbidden to use
of the word “famine.” This prohibition was part of the mechanism behind
the organization of the Holodomor because it paralyzed relief for the
starving, not sanctioned by Kremlin. Sanctioned relief was regulated
through “special files.” The document establishing the prohibition has
not been found or was never created. Nor is there any need for one
because everyone knows that for fifty-four years it was forbidden to
call the “food difficulties” a famine.
The documented mechanism underpinning the organization of the Holodomor
consisted of three elements: the confiscation of food, the ban
preventing the starving population from leaving the Ukrainian SSR and
the Kuban, and the information blockade. In sum, such actions signified
the creation of conditions that were incompatible with life, i.e.,
genocide. The UN Convention on the Prevention and Punishment of the
Crime of Genocide does not require an explanation of the causes of
genocide. In our case it must be proven that the Ukrainian peasants
were being exterminated not as peasants but as Ukrainians. This is
where we run into problems: in which of the two groups listed in the UN
Convention should Ukrainians be placed – ethnic or national? The answer
is crucially important.
According to the typology of genocide, the interpretation of the
Holodomor as ethnic cleansing places it on an equal plane with the
Holocaust. Because of this, some people in the diaspora have called the
Holodomor the “Ukrainian Holocaust.” The classic work by Vasyl I.
Hryshko, Moscow Does Not Believe in Tears, which was first published in
New York in 1963, was republished there in 1978 under the title The
Ukrainian Holocaust of 1933.
The phrase “Ukrainian Holocaust,” in reference to the Holodomor, is
unacceptable. First, there was a Ukrainian Holocaust – the death of 1.5
million Jews at the hands of the Nazis and their allies on the
territory of Ukraine. Second, identification with the Holocaust propels
the Holodomor into the field of ethnic cleansing, whereas it should be
considered a form of terror.
In recent years many documents on the Kremlin’s nationality policy have
been published. They leave no room for doubt that Stalin sought to turn
the Ukrainian nation, which was dangerous to his personal power, into a
politically toothless ethnic group. Once the Holodomor had transformed
the Ukrainians into an inert mass of hounded people, he took pains to
portray them as a blossoming nation, and in 1934 he transferred
Ukraine’s capital to Kyiv, the national center of the Ukrainian people.
FOOTNOTES:
[1]. Holodomor v Ukraini 1932-1933 rr.:
bibliohrafichnyi pokazhchyk, ed. S. V. Kulchytskyi, O. F. Botushanska,
and V. Motyka (Odesa-Lviv: Vydavnytstvo M. P. Kots, 2001),
656 pp.; Holodomor v Ukraini 1932-1933 rr.: bibliohrafichnyi
pokazhchyk, comp. L. M. Burian and I. E. Rikun (Odesa: Vydavnytstvo
Studiia “Nehotsiiant,” 2008), 576 pp.
[2]. Natsionalna knyha pamiati zhertv Holodomoru 1932-1933 rokiv v
Ukraini (Kyiv: Ukrainskyi instytut natsionalnoi pamiati, 2008).
[3]. “Iak tse bulo,” in Natsionalna knyha pamiati zhertv Holodomoru
1932-1933 v Ukraini, pp. 11-44. The next chapters, “Svidchennia
ochevydtsiv” (pp. 47-144) and “Dokumenty” (pp. 147-93) are the
evidentiary basis for the theses laid out in the introductory chapter.
See also “Peredmova,” in Velykyi holod v Ukraini 1932-1933 rokiv:
Svidchennia ochevydtsiv dlia komisii Konhresu SShA, executive director
of the Commission James Mace, ed. Stanislav Kulchytsky (Kyiv:
Vydavnychyi dim “Kyievo-Mohylianska akademiia,” 2008), 1: 10–81.
[4]. Stanislav Kulchytsky, Holodomor 1932-1933 rr. iak henotsyd:
trudnoshchi usvidomlennia (Kyiv: Nash chas, 2008), pp. 269-73.
[5]. Holod 1932-1933 rokiv na Ukraini: ochyma istorykiv, movoiu
dokumentiv, ed. F. M. Rudych et al. (Kyiv: Vyd-vo politychnoi lit-ry
Ukrainy, 1990), p. 292; Komandyry velykoho holodu: poizdky V. Molotova
i L. Kahanovych v Ukrainu ta na Pivnichnyi Kavkaz, 1932-1933 rr., ed.
Valerii Vasyliev and Iurii Shapoval (Kyiv: Heneza, 2001), pp. 312-13.
[6]. Holod 1932-1933 rr. na Ukraini, p. 308.
[7]. Tragediia sovetskoi derevni: Kollektivizatsiia i raskulachivanie:
Dokumenty i materialy v piati tomakh, 1927-1939 (Moscow: Rossiiskaia
polit. entsiklopediia, 2001), 3: 635.
By Stanislav Kulchytsky, Institute of History, National
Academy of Sciences (Ukraine) [
[email protected]]
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[
return to index] [Action Ukraine
Report (AUR) Monitoring Service]
========================================================
10
. FOREIGN
DIPLOMATS ON THE HOLODOMOR IN UKRAINE
Yuriy Shapoval, National Academy of Sciences
Ukraine, Kyiv, Ukraine
Translated from the Ukrainian by Marta D. Olynyk
"Holodomor Studies" Journal, Vol. 1, Issue 1, Winter-Spring
2009, Pages 41-54
Charles Schlacks,
Publisher, Idyllwild, CA
In 1933 Mendel Khataevich, a member of the Central Committee of the
Communist Party (Bolshevik) of Ukraine (CC CP(B)U), told an activist:
“A ruthless struggle is going on between the peasantry and our regime.
It’s a struggle to the death. This year was a test of our strength and
their endurance. It took a famine to show them who is master here. It
has cost millions of lives, but the collective farm system is here to
saty. We’ve won the war.”[1]
In this war Ukraine suffered the highest number of human losses of all
the “Union republics” in the former USSR. Thus, questions emerge as to
why this happened precisely that way? Was it accidental? In the quest
for answers to these questions, researchers from many countries (and
not just researchers) are still engaged in debates, but one thing is
certain: it is impossible to ignore or keep silent about the Holodomor
in the historical chain of humanitarian catastrophes that afflicted
humankind in the twentieth century.
Scholarly research is continuing, knowledge about the Holodomor is
expanding, and access is slowly being gained to documents that reflect
the activities of the highest Soviet leadership in 1932-1933 and the
conduct of regional leaders, particularly the party-state nomenklatura
of the Ukrainian SSR. These documents are allowing scholars to gain an
understanding of the technology of the crime per se, whose mechanisms
helped the Stalinist regime to extract grain, justifying this by the
need to modernize. The lives of millions of people were swallowed by
this Moloch.
These documents are helpful in attaining a clearer
understanding of the doctrinal and situational motives that governed
the communist establishment, as well as in recreating the situation in
those times at the macro- and micro-levels, which is crucially
important in the formulation of general, realistic conclusions and
judgments. Among other things, new research is repudiating claims about
the absence of specific features of the government’s actions in one
region or another in the former USSR in 1932-1933.
In recent years, documents and other materials housed in numerous
archives in Ukraine have become accessible. Among them are the Branch
State Security Service Archives of Ukraine (HDA SBU). In the summer of
2006 a number of archival sources, access to which was forbidden for a
long time, were declassified.
The employees of the Soviet security service unintentionally
turned out to be rather good historians, recording in their documents
the situation in the countryside, the demands of the government and its
own efforts to carry them out, the mood of the population and the
repressive measures that were applied to it, and actions to block the
leakage of truthful information about the essence and scale of the
Holodomor. Some of these documents and materials were included in the
scholarly collection of documents entitled The Declassified Holodomor
of 1932-1933 in Ukraine in GPU-NKVD Documents.[2]
However, the Soviet security service left behind another category of
extraordinarily interesting and important documents. These materials
not only relate to the situation in the Ukrainian SSR, but also show
how events in Ukraine were being recorded by foreign diplomatic bodies,
specifically the information and assessments drafted by Polish, German,
Italian, Turkish, and Japanese diplomats about the Holodomor.
Through various channels these materials fell into the hands
of the Chekists, who were diligently tracking the members of foreign
diplomatic missions. These documentary testimonies, together with
already published documents written by foreign diplomats about the
famine in the early 1930s in the USSR and the Ukrainian SSR,[3] are a
unique and important source for further research, which, I am
convinced, have never been studied by scholars.
THE
APPROACHING FAMINE
Stalin’s “great breakthrough” (i.e., accelerated industrialization and
forcible collectivization) was such a breakneck change of policy that
dissatisfaction and resistance among the broadest strata of society was
inevitable. This led to the emergence of an opposition within ranks of
the Bolshevik party itself, even among its leaders. It is not
surprising that the peasants launched the most active resistance to the
regime.
The representatives of foreign missions recorded all this. According to
the opinion of one Italian diplomat, which he voiced in July 1930, even
before 1928 “it was possible to consider that the Government will be
able to overcome the crisis, but today, in connection with the latest
failed collectivization measures that have sparked powerful resistance
on the part of the population, it is evident that the Soviet government
will not be able to cope with the tasks that it is facing.”[4]
However, the Stalinist regime viewed terror and the merciless crushing
of uprisings as an effective means of subduing the disgruntled
population. In a memorandum on the political situation among the
peasants of Ukraine, which was written in connection with the “policy
of liquidating the kulaks as a class,” during the period from January
20 to February 12, 1930 the head of the GPU of the Ukrainian SSR,
Vsevolod Balytsky, reported that a total of 12,000 people had taken
part in 37 mass peasant protests in January; as of February 9, 1930,
11,865 people had been arrested, and peasants had carried out 40
terrorist acts in response to the policy of “dekulakization.”[5]
Balytsky was even forced to head an “operational headquarters” for the
struggle against peasant protests and was in charge of crushing these
protests in various regions of Ukraine.
In order No. 74, issued by the GPU of the Ukrainian SSR on March 31,
1930, Balytsky emphasized that “on March 19, 1930 the organs of the GPU
of the Ukrainian SSR, with the active participation of poor peasants
and leading rural activists, completed an operation to expel kulaks
from districts of all-out collectivization in Ukraine.
Despite the exceptionally tight deadlines for the
preparation of this operation, the lack of experience in conducting
this kind of mass work, as well as the significant complexity of the
work itself, the entire operation to expel the kulaks in Ukraine was
successfully carried out: the work was finished on time, the control
figure of expulsions of kulak farmsteads, as outlined in the plan, was
exceeded on the whole. . . .”[6] As of June 1, 1930, 90,000 farmsteads
were “dekulakized,” the total figure reaching more than 200,000 during
the years of collectivization. This is a clear-cut illustration of the
war that the Bolshevik government had unleashed against the peasantry.
Tracking these dramatic events, the personnel of various diplomatic
missions noted the rise in the agricultural crisis. For example,
Japanese consular officials, who traveled to certain regions of the
Ukrainian SSR in 1929, mention a “food crisis” and the fact that,
despite the Civil War and the devastation that had already been
experienced, the “material situation of the majority is not improving
but deteriorating.”[7] As early as 1928 officials of the Italian
Consulate, who were analyzing the situation of the peasants and the
government’s policies toward them, say that famine is to be
expected,[8] and that the communists’ own actions “are building up the
counter-revolution.”[9]
In 1930 officials of the Turkish Consulate noted that the
USSR was exporting food with the goal of obtaining hard currency
instead of feeding its own people, and that the government “is forcing
its working class and the entire population to starve.”[10] Foreign
diplomatic missions were also constantly reporting to their superiors
about disturbances caused by food shortages, which were taking place in
large Ukrainian cities, including Kyiv.
Specific to Ukraine was the fact that this republic, together with the
North Caucasus, supplied more than half the grain produced in the
entire USSR. Speaking about Ukraine in 1931, Stalin noted that “a
number of grain-producing districts are in a state of devastation and
famine.”[11] Nevertheless, the Kremlin leaders assumed that Ukraine had
huge supplies of grain that collective farms and independent farmers
were supposedly concealing from the state.
For this reason the government resorted to pressure methods
in order to complete the state grain deliveries. Already in 1931 the
grain delivery plans had to be reduced for a number of oblasts in the
Ural and Middle Volga regions, as well as Kazakhstan, yet such
reductions were practically not instituted in Ukraine and the North
Caucasus.
Compared to the previous year, in 1931 Ukraine supplied less grain, and
already that year more than 150,000 people had died in the
republic.[12] All the same, on January 3, 1932 a meeting of the
Politburo of the CC CP(B)U) discussed Stalin and Molotov’s telegram,
which contained an order to unswervingly carry out the state grain
delivery plans. Eighty-three top officials then dispersed throughout
Ukraine in order to organize the plans’ implementation. A special
resolution of the Central Committee of the All-Union Communist Party
(Bolshevik) (CC AUCP(B)) proclaimed February 1932 a militant shock
month for the completion of the state grain deliveries.
By March-April 1932 there were large numbers of starving
people in Ukrainian villages, while children abandoned by their parents
roamed the cities. This was an obvious sign of a calamity, but it in no
way stopped the
government.
Foreign diplomats were observing, analyzing, and reflecting all this in
their documents. On May 11, 1932 the Polish consul in Kyiv writes:
I report that every day I received increasingly more news about the
famine in Right-Bank Ukraine, which is felt particularly acutely in the
province.
According to the latest reports, almost every day
there are cases of people who are collapsing from weakness and
exhaustion being collected from the
streets of such cities as Vinnytsia and Uman. The situation may even be
worse in the countryside, where, according to information from a
reliable
source, robberies and murders as a result of starvation are daily
occurrences.[13]
Foreign diplomats were quite well informed about the state of affairs,
and this level of informedness influenced the quality of their
assessments of the agricultural situation both in the USSR as a whole
and the Ukrainian SSR in particular. With good reason, therefore, the
cover letter from the OGPU of the USSR, accompanying the copy of a
report drawn up by the German consul in Odesa about the state grain
deliveries, which arrived at the counterintelligence division of the
GPU of the Ukrainian SSR in January 1930, demanded to know the sources
of the consulate’s information about Soviet grain exports that were
being channeled through the Port of Odessa.[14]
In 1932-1933 the Stalinist leadership de facto clearly designated two
main opponents. The first one was the peasants, who were refusing to
work on collective farms and die in the name of modernization. In the
USSR the peasantry had been turned into an object of constant
expropriation, a resource for modernizing transformations. The second
opponent was the none-too-reliable party-state leadership of Ukraine,
which, to a certain degree, was conducting a “flexible” line in the
“tension field” between the Kremlin’s demands and the tragic local
realities.
Stalin issued a clear signal in his now widely publicized and
fundamentally important letter to Lazar Kaganovich, dated August 11,
1932. In it he questions the loyalty of the entire party organization
of the Ukrainian SSR, while simultaneously demanding that allegedly
concealed grain be squeezed out of Ukraine regardless of sacrifices
(which could be justified by the lofty goals of modernization) and that
a repressive “purge” of society be carried out in order to eradicate
“Ukrainian nationalists.”[15] Stalin then dispatched his loyal
associates to Ukraine, who introduced punitive practices that were
diverse in form but universal in their fatal result.
Particularly dangerous to the Stalinist regime was the fact that the
peasants were trying to escape from the places where they were
starving. In one of his letters to Kaganovich, dated June 1932, Stalin
expresses his dissatisfaction with the fact that “several tens of
thousands of Ukrainian collective farmers are still traveling all over
the European part of the USSR and demoralizing the collective farms for
us with their complaints and whining.”[16]
A document prepared by Polish intelligence in September 1932 states:
“Nearly all of Ukraine is traveling in search of bread, the trains are
packed to the rafters; to get on a train [people] have to stand in
lineups for several days.”[17] This situation quickly changed after
so-called food blockades of Ukraine’s borders were erected in the fall
and winter of 1932-33.
The blockades were manned by interior troops and the
militia, who prevented peasants from leaving the country and, hence,
spreading information about the famine. Also instituted at this time
was a ban on what was known as a food “reverse,” which meant that
private individuals were not permitted to bring food into Ukraine from
Russia and Belarus without the state’s permission, with the volume of
food products entering the republic restricted by a special decision.
On January 22, 1933 Stalin and Molotov circulated a directive to party
and state organs, in which they emphasized that the migration processes
which had begun as a result of starvation among the peasants had been
organized by the “enemies of Soviet power, SRs, and agents of Poland
with the goal conducting agitation ‘through the peasants’ in the
northern districts of the USSR against the collective farms and
generally against the Soviet government.”
In connection with this directive, the government organs and
the GPU of the Ukrainian SSR and the North Caucasus were ordered to
prevent the mass departure of peasants to other districts. Instructions
were issued to the transport divisions of the OGPU of the USSR. The
Soviet regime thus transformed Ukraine into a starvation ghetto, which
was not done in any other Soviet republic.
“The situation in Ukraine is worsening day by day, starvation is
staring people in the face, each time in a more brutish and stronger
form…”[18] Polish diplomats write in February 1933. On March 12, 1933
the Kyiv oblast’ division of the GPU informed the head of the GPU of
the Ukrainian SSR about the critical food situation in Kyiv, noting in
particular that 400 corpses had been picked up in the city in January,
518 in February, and 248 over a period of eight days in March.[19] The
Chekists added that every day 100 or more children are abandoned in the
city.[20]
Another document that was prepared by Polish diplomats in March 1933
reports mass dismissals of office workers and laborers in Kyiv. “Bread
ration cards are taken away without exception from all those who have
been dismissed. In the future, the loss of employment will result in
the necessity to leave the city in connection with the system of
passports that is being introduced. The number of thefts and robberies
is increasing along with the growing number of unemployed people. In
many cases, dismissed laborers and state officials are invited to leave
for the countryside.
However, owing to the famine reigning there and the
dissatisfaction of the urban population, those who are unemployed try
at any cost to remain in the city.”[21] During a private conversation,
one of the leaders of Kyiv oblast’ admitted that the supplies of
necessary seeds did not even meet 60 percent of the required amount,
and “therefore, regardless of the official announcement of the free
trade in grain, constant searches and grain requisitions are continuing
to take place, and the ban on transporting grain and the complications
that make it difficult for peasants to travel are still in force at
railway stations.”[22]
A document issued by the GPU of the Ukrainian SSR in February 1933
states that Kyiv oblast’ is the leading Ukrainian region with respect
to the number of peasants who have left to escape death by
starvation.[23] Were Ukrainian peasants under the illusion that the
situation was better in Russia? No, they were not. This is what is
recorded in a report by the Polish consul, who took a trip from Kharkiv
to Moscow in May 1933.
During my entire journey I was most struck by the difference in the
appearance of the villages and fields of Ukraine in comparison with
the
neighboring TsChO (Central Chernozem oblast’) and even with the
non-grain-producing vicinities of Moscow. Ukrainian villages are in
significant
decline; emptiness, desolation, and destitution waft from them; houses
are in a semi-collapsed state, often with [missing] roofs that have
been torn off;
new homesteads are nowhere to be seen; children and elderly
people resemble skeletons; there is no sign of livestock. . . . When I
later ended up in
the TsChO (at first, in the vicinities of Kursk and Orel), I had the
impression that I had arrived in Western Europe from the Country of
soviets. There
are significantly more plowed and sown fields, the villages are clean,
more decent, the houses are restored, and relatively greater well-being
is
evident among the people; you can see cattle grazing. . . .[24]
In June 1932 the Japanese consul in Odesa undertook a long journey
through various regions of the USSR. He reported that “in comparison
with the peasants of other republics, Ukrainian peasants make a pitiful
impression with their ragged clothing, their emaciated bodies, and
their begging: even in large railway stations peasants and their wives
and children stretch out their hands for alms and beg for bread. . .
.”[25]
It is extremely interesting to note that already in 1933 foreign
diplomats were trying to ascertain the technology of the Holodomor.
This question is fundamentally important. Certain contemporary Western
researchers reproach their Ukrainian colleagues for ignoring the fact
that Ukrainians also took part in the grain deliveries. Some even write
that the “Soviet leadership partially depended on the hundreds of
thousands of Ukrainians who occupied state positions on the most varied
levels.”[26]
Yes, there were Ukrainians in the governing structures. However, no
serious researcher would dare write about “hundreds of thousands of
Ukrainians,” who, in the conditions of Stalinist dictatorship, have a
say in the government’s decisions. They simply did not exist. In
connection with this, we find a more accurate analysis in an
announcement issued on November 18, 1933 by the Polish vice-consul in
Kyiv, Petr Kurnicki. Convinced that the secret of the Bolsheviks’
successes lies in “the complete disregard of means and victims,” the
Polish diplomat states:
The realization of all this took place through the deployment of huge
cadres of newly educated communists who, first and foremost, are not
bound by
anything to the local population or [who have been] imbued with
theoretical conclusions to such a degree that they have practically
become fanatics,
who
carry out all kinds of orders while turning a blind eye to all
consequences that will affect the population.[27]
According to some data, more than 54,000 people starved to death in
Kyiv in 1933.[28] That same year the German Consulate in Odesa
reported: “The horrors of last spring have passed and for the most part
forgotten. The communist rulers are not letting the peasants remember
their misfortunes for long, and this is being achieved by the fact
that, on the heels of one misfortune they are already preparing others,
and willy-nilly the old horrors are being forgotten.”[29]
Reverberations
of the Holodomor
The Soviet leadership was engaged in what
may be called lies for export. As early as January 14, 1933, when he
was replying to numerous queries from abroad, Maxim Litvinov, People’s
Commissar of Foreign Affairs of the USSR, issued a special declaration
in which he claimed that there was no famine in the Soviet Union
whatsoever, and that all talk of one was nothing but fabrications.
Meanwhile, in the international arena Ukrainians were making efforts to
informing the world community about the real situation.
Oleksander Shulhyn, the representative of the government in exile of
the Ukrainian National Republic, contacted the Grain Commission that
was established by the London Economic Conference of 1933. He writes:
At the time when the committee of advisers should be establishing the
volume of grain that the USSR will export abroad, we are asking you, in
the
name of humaneness, to object to any kind of exports of food products,
particularly grain, from the USSR. This grain belongs by rights to
those who
sowed it and who today are starving to death – the peasants of Ukraine
and the Kuban. On our part, we strenuously protest against this export,
which
we cannot qualify as anything other than criminal.[30]
It is generally known that after dispatching Pavel Postyshev to Ukraine
in late 1932 and officially confirming him in January 1933 as the
second secretary of the CC CP(B)U, Stalin ordered him to liquidate what
was euphemistically called “economic difficulties” and the “failure in
the agriculture” of the Ukrainian SSR. Postyshev, who virtually
controlled Ukraine until early 1937 (Stanislav Kosior, the weak leader
of the CC CP(B)U notwithstanding), accused the Ukrainians themselves of
organizing the famine, that is to say, “Ukrainian nationalists” and
“Petliurites.” Postyshev and his “team” (people from his milieu, as
well as party workers who had come from Russia to reinforce the cadres)
implemented the policy of pumping grain out of Ukraine and
simultaneously “purging” the party and all social spheres.[31]
The GPU of the Ukrainian SSR, headed by Balitsky, was enlisted to carry
out this work. A “massive operation to inflict an operational blow on
the class enemy” began already in the fall of 1932. Its goal was also
to uncover “counter-revolutionary centers that are organizing sabotage
and the disruption of the state grain deliveries and other
economic-political measures.” At this point, the Chekists significantly
escalated the scale of their actions.
In Soviet Ukrainian agriculture a “counter-revolutionary organization”
was uncovered, in which agrarian specialists were implicated and which
was soon “linked” with similar organizations in Moscow, Rostov, and
Minsk. In Moscow arrested Ukrainian specialists were also implicated in
some kind of all-Union organization whose goal, according to official
claims, was “to wreck agriculture and cause a famine in the country.”
Arrests throughout the regions had a mass character, and the
thirty-five members of that mythical organization headed by the former
Deputy Minister of Agriculture of the USSR, a Ukrainian named Fedir
Konar, were sentenced to death by the Collegium of the OGPU of the USSR
on March 11, 1933.
Between November 1932 and January 1933 alone, the GPU of the
Ukrainian SSR liquidated 1,208 “counter-revolutionary” collective farm
groups. In 1933, nearly 200,000 people were “purged” at 24,191
collective farms.[32] The inspections affected Soviet state farms, the
Zagotzerno (Grain Procurement) system, and the system of food
cooperatives. It should be noted that a “purge” of the CP(B)U itself
was also proclaimed. A significant contingent of individuals who could
be easily blamed for organizing the famine was thereby formed.
While the Soviet government hunted for guilty parties, the consequences
of the famine were making themselves felt. They were quite conspicuous
not only in rural areas but also in cities. In July 1933 a female
Polish consular official based in Kharkiv noted that the epidemic had
not abated in the summer but instead had grown, affecting increasingly
wider strata of the population.
She writes: “The mortality rate is rising every day. There
are very many beggars on the streets; lately, small children have been
seen with greater frequency.”[33] In the same month, July 1933, the
Italian consul in Kharkiv notes: “Some doctors have confirmed to me
that the mortality rate in villages often reaches 80 percent, and it is
never lower than 50 percent. Worst affected are Kyiv, Poltava, and Sumy
oblasts, where one can already speak of depopulation.”[34]
On November 2, 1933 the German consul in Kyiv records the following:
In the last few weeks the typhus epidemic has once again grown very
significantly in Kyiv. Every day around 11 people are delivered to
hospitals
throughout the city. This number includes only residents of Kyiv.
Together with non-locals – people from the countryside – the number of
hospitalized
individuals is significantly higher and reaches nearly 200.[35]
During his speech at the XVII Congress of the AUCP(B) in 1934, Stalin
issued a statement about the population increase in the USSR in 1933.
After this declaration, all mentions of the famine disappeared – even
from secret documents. The government named those who were responsible
for the famine, but the famine itself became a taboo subject. In
information items prepared on the food situation in the Soviet Union,
officials at the German Embassy comment: “The government’s victory has
been achieved: the peasant has been brought to his knees.”[36]
But, as newly discovered documents attest, the famine did not
disappear. In April 1934, Jan Lagoda, the deputy trade counselor at the
Polish Embassy in Moscow, went on a trip around the Ukrainian SSR,
visiting Kyiv, Korosten, Zhytomyr, Berdychiv, Koziatyn, and Uman. In
his report about his journey he writes:
I became convinced that in the oblasts which I visited the rural
population is starving. There are very many people who are clearly
starving, there are
very many abandoned children at railway stations, who are feeding
themselves any which way they can. . . . As a result of my
observations, I can say
that the famine in Right-Bank Ukraine is a very widespread phenomenon.
. . . Against this background an epidemic of malignant influenza, like
the one
in the West in 1918, has spread; it is immeasurably dangerous. Very
many people are dying of influenza. The phenomena associated with last
year’s
famine have still not faded from people’s memories, on trains they talk
exclusively about the famine.[37]
Meanwhile, the Soviet government was doing everything to erase all
memories of the tragedy. This was done in various ways, including scare
tactics, with the aim of forcing people not to discuss the famine. In
October 1933 Kurnicki, the Polish vice-consul, insisted that “the news
about the possibility of famine are in no way exaggerated,” noting the
“government’s concrete efforts to create and strengthen patriotism and
state ambitions.”
According to his observations, “now, when you speak with
those doctors, who one year ago had gladly taken advantage of every
opportunity to eat breakfast or lunch at the Consulate, readily
complaining about all sorts of shortcomings, today you notice a
complete change in their attitude: they are trying to bluff, [saying]
that everything is wonderful, even better than anywhere else. . . .”[38]
In November 1936 German diplomats compiled information about how Soviet
propaganda was counteracting the spread of truth about the tragic
events of 1932-1933 and continuously seeking to contradict the very
existence of the famine. This was the goal of a Soviet film entitled
Harvest. According to information prepared by the German diplomats,
this film “is being sent abroad in thousands of copies. It is screened
everywhere that the truth about the famine catastrophe of 1932-1933 and
subsequent times has become a matter of public knowledge.”[39]
The film shows an area located in the lower Dnipro region
where the famine had raged. It was now supposedly a well-to-do
collective farm employing happy peasants, who are wonderfully fed. “The
propaganda in this film,” the Germans’ information emphasizes,
should be contrasted with the fact that individual highlights from the
collective farm shown on screen have been craftily cobbled together,
that the
majority of collective farms are far from achieving the profitability
of the old, independent farmsteads, that the forcible collectivization
which was
achieved only meant that millions of rural residents were evicted from
their buildings and deported to forced labor camps, and – above all –
with the
fact of the famine catastrophe of 1932-1933 and the subsequent period.
These catastrophes, which show not only the Soviet government’s
inability to
overcome the problem of supporting its people but also its exceptional
diabolic desire to destroy certain strata of the population (“the
organized
famine”), are historical facts, the details of which are explained
today by the testimonies of reliable witnesses. . . . In addition, it
must be emphasized
that with the state of Soviet food production as it is, one can reckon
on a repeat famine.”[40]
On January 18, 1934 the plenum of the CC CP(B)U confirmed the agenda of
the XII Congress of the Ukrainian party. It was decided to submit a
proposal for confirmation by the XII Congress of the CP(B)U about
transferring the capital of Ukraine to Kyiv.[41]
Already by January 31, 1934 the Italian consul Sergio Gradenigo drew up
a report in which he attributed great significance to this decision. He
even concluded that the most fertile areas of Left-Bank Ukraine would
be annexed to Russia:
With the help of the famine, this territory, which has already been
depopulated, has been settled by a new population – for the past two
months
Russians have been brought here by the trainload from
Siberia . . . . The transfer of the
capital to the border is obviously entirely aimed at
concealing the persecutions of the Ukrainian people, which will
escalate even more after the capital is returned to its historic place.
This return of the
capital to Kyiv . . . is launching the process of territorial
decapitation at the same time as national decapitation is already
taking place on a broad
scale. and will continue further; it will inevitably be accompanied by
famine in the nearest future.[42]
In his report of May 3, 1933 Gradenigo revisits the question of the
Ukrainian capital’s transfer to Kyiv. He writes that repressions of the
Ukrainian intelligentsia are increasing.
In recent months, the suppression of any kind of Ukrainian nationalist
activity is taking place steadily; its episodes are unfolding in
Moscow, Kyiv,
[and] Kharkiv.
On the other hand, parallel with this action of destroying even the
slightest attempt to manifest Ukrainian separatism, the policy of
laying emphasis on
the Ukrainian national character is gaining greater momentum, which I
predicted the minute when it was decided to make Kyiv the capital of
Ukraine
again. That is to say, there is an intention to supplant Ukrainian
nationalism of a separatist orientation, which looks toward Poland,
with centripetal
nationalism, which would incline the Ukrainians of Poland toward
possible or desirable unification with the Ukrainians of the USSR.[43]
After conducting infernal trials by famine and repressions everywhere,
the Soviet government once again made Kyiv the capital at the very time
when the consequences of these tragic events were still fully felt.
In conclusion, I cannot stress enough the need for further research on
the history of the Holodomor and its specific features in one region or
another of the USSR and the Ukrainian SSR, not only in the countryside
but cities as well. Such research, based on previously unknown
documentary and factual material and on the eradication of obsolete
historiographic stereotypes and perceptual pigeonholing, is extremely
pressing not just in terms of analyzing the totalitarian past. It is
also important for gaining an understanding of the true nature of the
Soviet regime, which is, regrettably, still veiled in various kinds of
myths and propagandistic stereotypes.
An important role in mapping out the real situation during
the Holodomor can and should be played by documents and materials that
were created by foreign diplomats who were based in Ukraine in those
years. Furthermore, although most of these documents and materials from
the 1930s were never made public by the leaders of these foreign
countries owing to certain political motives (e.g., Italy was buying
fuel from the USSR and did not believe it necessary to “quarrel” with
the Kremlin), and despite the fact that some of these sources contain
certain inaccuracies, they are nonetheless valuable and important.
FOOTNOTES:
[1]. Victor Kravchenko, I Chose Freedom
(New York: Scribner, 1946.), p. 130.
[2]. Rozsekrechena pami’iat. Holodomor 1932-1933 rokiv v Ukraini v
dokumentakh GPU-NKVD (Kyiv: Stylos, 2007).
[3]. See, e.g., Andrea Graziosi, ed., “Lettres de Char’kov’. La famine
en Ukraine et dans le Caucase du Nord à travers les rapports des
diplomates italiens, 1932-1934,” Cahiers du monde russe et soviétique,
1-2 (1989) ; Andrea Graziosi, ed., Lettere da Kharkov. La carestia in
Ucraina e nel Caucaso del Nord nei rapporti dei diplomatici italiani,
1932-1933 (Torino : Einaudi, 1991) ; Lubomyr Luciuk and Bohdan Kordan,
eds., The Foreign Office and the Famine : British Documents on Ukraine
and the Great Famine of 1932-33 (Kingston, ON: Limestone Press, 1988);
Dymitri Zlepko, ed., Der ukrainische Hunger-Holocaust (Sonnenbühl :
Verlag Helmut Wild, 1988); “Ukraina. Holod 1932-1933 rokiv : za
povidomlenniamy brytanskykh dyplomativ,” Vsesvit 11 (1989) : 153-62 ;
Upokorennia holodom. Zbirnyk dokumentiv (Kyiv : Instytut ukrainskoi
arkheohrafii, 1993), pp. 47-101 ; Wsevolod Isajiw, Famine-Genocide in
Ukraine, 1932-33 : Western Archives, Testimonies and New Research
(Toronto : Ukrainian Canadian Research and Documentation Centre, 2003)
; Lysty z Kharkova. Holod v Ukraini ta na Pivnichnomu Kavkazi v
povidomlenniakh italiiskykh dyplomativ, 1932-1933 roky (Kharkiv :
Folio, 2007) ; Andrii Kudriachenko, “Holodomor v Ukraini 1932-1933
rokiv ta ioho suspilno-politychni naslidky za otsinkamy dokumentiv
politychnoho arkhivu MZS Nimechchyny,” in Holodomor v Ukraini : Odeska
oblast. 1921-1923, 1932-1933, 1946-1947. Doslidzhennia, spohady,
dokumenty (Odesa : Astroprynt, 2007), pp. 20-27 and elsewhere.
[4]. Branch State Security Service Archives of Ukraine (henceforward:
HDA SBU), fond 13, file 418, vol. 1, pt. 3, fols. 629-33.
[5]. Cited in Andrea Graziosi, “Collectivisation, révoltes paysannes et
politiques gouvernementales à travers les rapports de GPU d’Ukraine de
février-mars 1930,” Cahiers du monde russe 3 (1994) : 480-81.
[6]. HDA SBU, Kyiv, file 2174, fol. 31.
[7]. Ibid., fond 13, file 418, vol. 1, pt. 3, fols. 583, 592.
[8]. Ibid., fond 13, file 419, vol. 1, pt. 2, fol. 471.
[9]. Ibid., fond 13, file 419, vol. 1, pt. 2, fol. 459.
[10]. Ibid., fond 13, file 418, vol. 1, pt. 3, fol. 632.
[11]. Cited in Valerii Vasyliev and Yuri Shapoval, eds., Komandyry
velykoho holodu. Poizdky V. Molotova i L. Kahanovycha v Ukrainu ta na
Pivnichnyi Kavkaz. 1932-1933 rr. (Kyiv: Heneza, 2001), p. 23.
[12]. Stanislav Kulchytsky, “1933 rik: stalinskyi teror holodom,”
Uriadovyi kurier, 8 (Nov. 2002).
[13]. Central Military Archive (Tsentralnyi Viiskovyi Arkhiv,
henceforward: TsVA), Warsaw, Department II of the Chief Command, file
I.303.4.3043, fol. 64.
[14]. HDA SBU, Kyiv, fond 13, file 22, fol. 234.
[15]. See Stalin i Kaganovich. Neizdannaia perepiska. 1931-1936
(Moscow: ROSSPEN, 2001), p. 274.
[16]. Ibid., p. 179.
[17]. TsVA, file I.303.4.5424, p. 28.
[18]. Ibid., file I.303.4.1985 (without pagination).
[19]. See Holod 1932-1933 rokiv na Ukraini: ochyma istorykiv, movoiu
dokumentiv (Kyiv: Politvydav Ukrainy, 1990), p. 437.
[20]. Ibid.
[21]. TsVA, file I.303.4.1867, fol. 130.
[22]. Ibid., fol. 131.
[23]. HDA SBU, Kyiv, fond 68, file 228, fol. 140.
[24]. TsVA, file I.303.4.1867, fols. 32-34.
[25]. HDA SBU, Odesa, file 66, vol. 4, fol. 2241.
[26]. “Mark Tauger o golode, genotside i svobode mysli v Ukraine,”
2000: 1-2 (397), 11-17 January. http://2000.net.ua/e/44514.
[27]. TsVA, file I.303.4.1993 (without pagination).
[28]. See Holod-henotsyd 1933 roku v Ukraini: istoryko-politolohichnyi
analiz sotsialno-demohrafichnykh ta moralno-psykholohichnykh naslidkiv
(Kyiv-New York: M. P. Kots Publishers, 2000), p. 277; and Serhii
Vakulyshyn, Holodova katastrofa v Kyievi (Kyiv: Heoprynt, 2005), p. 72.
[29]. HDA SBU, Kyiv, fond 13, file 161, vol. 1, fol. 42.
[30]. Cited in Taras Hunczak, “Holodomor 32/33 – bil sertsia vsiiei
Ukrainy,” Den 132, Aug. 1, 2003.
[31]. For a more detailed discussion, see Yuri Shapoval, Ukraina
20-50-kh rokiv: storinky nenapysanoi istorii (Kyiv: Naukova dumka,
1993); Robert Kusnierz, Ukraina v latach kolektywizacji i Wielkiego
Glodu (1929-1933) (Torun: GRADO, 2005); and Rozsekrechena pamiat.
[32]. Yuri Shapoval and Vadym Zolotariov, Vsevolod Balytsky. Osoba,
chas, otochennia (Kyiv: Stylos, 2002), p. 193.
[33]. TsVA, file I.303.4.2094 (without pagination).
[34]. Lysty z Kharkova, p. 183
[35]. Cited in Kudriachenko, “Holodomor v Ukraini,” p. 23.
[36]. HDA SBU, Kyiv, fond 13, file 161, vol. 11, fol. 22.
[37]. Archive of New Acts (henceforward: AAN), Ministry of Foreign
Affairs, Warsaw, file 9513, fols. 200, 208-11.
[38]. TsVA, I.303.4.1993, vol. V-47 (without pagination).
[39]. HDA SBU, Kyiv, fond 13, file 161, vol. 14, fol. 42.
[40]. Ibid., fol. 45.
[41]. The official transfer of the higher party and state institutions
from Kharkiv to Kyiv took place on June 24, 1934.
[42]. Cited in Upokorennia holodom, p. 96
[43]. Lysty z Kharkova, p. 225.
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11
. "HOLODOMOR
STUDIES," JOURNAL VOL 1, ISSUE 2 PUBLISHED
Action Ukraine History Report (AUHR),
Washington, D.C., Tue, Nov 17, 2009
WASHINGTON, D.C. - Vol 1, Issue
2 of the new journal "Holodomor Studies," Roman Serbyn,
Editor, has been published by Charles Schlacks, Idyllwild,
CA. Issue 1 was published in the winter-spring of
2009. Copies of both issues of the "Holodomor Studies"
journal" are available for purchase. Information about annual
subscriptions and the purchase of individual copies is found
below. Please order your copy today. More
subscriptions are needed to keep the journal in publication.
Please send in your subscription today.
The table of contents for "Holodomor Studies," Vol 1, Issue
2 is shown below:
EDITOR’S
FOREWORD:Roman
Serbyn
SYMPOSIUM: HOLODOMOR
AS GENOCIDE
Introductory Remarks: Cormac
O'Grada
Holodomor
– the Ukrainian Genocide: Roman
Serbyn
Investigating the Holodomor: Stanislav
Kulchytsky
Hunger of
1932-1933 – a Tragedy of the Peoples of the USSR: Viktor
Kondrashin
Causation
and Responsibility in the Holodomor Tragedy: Stephen
Wheatcroft
ARTICLE
The 1932-1933 Holodomor in the Kuban: Evidence of the Ukrainian
Genocide: Volodymyr Serhijchuk
DOCUMENTS
A
Selection of Soviet Documents on the
Holodomor
Compiled, edited and introduced by Roman Serbyn
Public
Pressure on the International Committee of the Red-Cross as it Waited
for the Soviet Reply on the Ukrainian Famine
Compiled, edited and introduced by Roman Serbyn
REVIEW ARTICLES
Two Forceful Collections and Documents on
the Ukrainian Famine-Genocide of 1932-1933. Yaroslav Bilinski
Affirmation and Denial: Holodomor-Related Resources Recently Acquired
by the Library of Congress: Jurij Dobczansky
BOOK REVIEWS
Papers from Holodomor Conferences at University of Toronto and Harvard:
Andrew Sorokowski
Vasyl Barka and his Zhovty kniaz: Bohdanna Monczak
SUBSCRIPTION
RATES: The journal
"Holodomor Studies" is published semi-annually. Annual
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foreign postage is $20.00. Sent payment
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ARTICLES
FOR PUBLICATION: Contributions
submitted for possible publication should be sent to the editor, Roman
Serbyn, in e-mail format to
[email protected].
"HOLODOMOR
STUDIES" JOURNAL AND THE WORD "HOLODOMOR":
Note from Editor Roman Serbyn: At the publishers suggestion
we are calling the new journal "Holodomor Studies." Although
the term "Holodomor" is rapidly gaining currency, it may be convenient
to briefly explain its origin and state it's usage in this
publication.
The term was coined from two words: the noun "holod,"
meaning " hunger, famine, starvation," and the transitive verb
"moryty," which can be variously translated as "to waste, debilitate,
exhaust, kill."
The expression "moryty holodom" ("to exhaust somebody by
food deprivation") is found in the complaints by Ukrainian peasants,
recorded in official Soviet documents of the Stalin era. The neologism
"holodomor," in the sense of "artificially organized starvation" and
imposed specifically on Ukrainian victims, began to be widely used in
the 1980s.
"The Holodomor" (capitalized and preceded by the definite article "the"
is now commonly employed as a synonym for "Ukrainian
genocide." For some people the notion of that genocide is
limited to the starvation of the peasants, but for a growing number of
Ukrainians it now connotes the destruction of the Ukrainian nation, a
genocide in accordance with the UN definition.
It is in the latter sense of the expression that the journal's title
"Holodomor Studies" should be understood.
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Volia Software website:
http://www.volia-software.com/
8.
U.S.-UKRAINE
FOUNDATION (USUF), Nadia Komarnyckyj
McConnell, President; John Kun, Vice President/COO; Markian
Bilynskyj, VP/Director of Field Operations; Kyiv, Ukraine.
Web:
http://www.USUkraine.org
9.
WJ GROUP
of Ag Companies,
Kyiv, Ukraine, David Holpert, Chief Financial Officer, Chicago, IL;
http://www.wjgrain.com/en/links/index.html
10. EUGENIA SAKEVYCH DALLAS,
Author, "One Woman, Five Lives, Five Countries," 'Her life's journey
begins with the 1932-1933
11. SWIFT FOUNDATION,
San Luis Obispo, California
15.
LAND OF DILEMMAS,
Would You Risk Your
Life To Save Your Enemy? Documentary by
Olha Onyshko & Sarah Farhat,
www.LandOfDilemmas.org.
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PUBLISHER AND EDITOR - AUR
Mr. E. Morgan Williams, Director,
Government Affairs
Washington Office, SigmaBleyzer, The Bleyzer Foundation
Emerging Markets Private Equity Investment Group;
President, U.S.-Ukraine Business Council (USUBC)
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Needed: 'Vice
Presidents in Charge of Revolution'
To
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forward
Power
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