=========================================================
ACTION UKRAINE REPORT -
AUR
An
International Newsletter, The Latest,
Up-To-Date
In-Depth Ukrainian News, Analysis and
Commentary
Ukrainian History, Culture, Arts, Business,
Religion,
Sports, Government, and
Politics, in Ukraine and Around the World
BYKIVNYA FOREST NEAR
KYIV
"We are now standing in Ukraine's biggest cemetery of the victims
of
political repressions.
Commemorating that terrible tragedy, each of
us
remembers this sorrowful and
holy place," he said, urging the nation
to
learn its history, as "it is
only possible to speak about the future
through
the prism of the
historical truth." President Viktor
Yushchenko
ACTION UKRAINE REPORT - AUR - Number
845
Mr. E. Morgan Williams, Publisher and Editor,
SigmaBleyzer
WASHINGTON, D.C., MONDAY, MAY
21, 2007
-------- INDEX OF ARTICLES --------
Clicking on the title of any article takes
you directly to the
article.
Return to the Index by clicking
on Return to Index at the end of each article
1
. BYKIVNYA: ETERNAL
MEMORY It is fitting that we should be
united at this time in honouring every
innocent victim of Soviet crimes. Yet while the truth remains
sketchy, the
graves hidden, and pitifully
few details known about the true scale of
the
Terror and its victims, can we truly
speak of honouring their memory?
COMMENTARY: By Halya Coynash
Kharkiv
Human Rights Protection Group
Action Ukraine Report (AUR) #845, Article
1
Kyiv, Ukraine, Monday, May 21, 2007
2
. UKRAINIAN PRESIDENT VOWS TO PRESERVE
MEMORY OF STALIN TERROR VICTIMS, THE
GREAT FAMINE, THE GREAT REPRESSION
UT1, Kiev, in Ukrainian 0930 gmt 20
May 07
BBC Monitoring Service, United Kingdom, Sunday, May 20,
2007
3
. REMEMBRANCE DAY AT
BYKIVNYA President Yushchenko
is planning to issue a Decree making the third
Sunday in May
each year Day in Memory of the Victims of the Communist
Regime.
He spoke of this during a ceremony to honour the victims of
the
Stalinist regime at the "Bykivnya Graves
UNIAN, Kyiv, Ukraine, Sunday,
May 20, 2007 (in Ukrainian)
Translated by Halya Coynash, Kharkiv Human Rights
Protection Group
Action Ukraine Report (AUR) #845, Article 3
Kyiv,
Ukraine, Monday, May 21, 2007
4
. PRESIDENT HONORS BYKIVNYA
VICTIMS
Ukraine's largest cemetery of the victims of
political repressions
Press office of President Victor
Yushchenko
Kyiv, Ukraine, Sunday, May 20, 2007
7
. 1937 AND THE PRESENT DAY
The International Memorial Society,
Moscow, Russia
Human Rights In Ukraine website
Kharkiv Human Rights
Protection Group (KHPG)
Kharkiv, Ukraine, Thursday, April 5, 2007
9
.
UKRAINE: WHAT IS
HORROR? Sufferings and
deaths were everyday companions of my childhood.
By Volodymyr Senchenko, The
Ukrainian Observer magazine #228
The Willard Group, Kyiv, Ukraine, February
2007
IN UKRAINE'S CRIMEA
TV 5 Kanal,
Kiev, in Ukrainian 1200 gmt 18 May 07
BBC Monitoring Service, Friday,
May 18, 2007
11
. 63RD ANNIVERSARY OF CRIMEAN
DEPORTATION
Under the iron fist of
totalitarianism
STATEMENT: Andrew Grigorenko
President of General Petro
Grigorenko Foundation
New York, New York, Friday, May 18, 2007
12
. THOUSANDS RALLY IN WESTERN UKRAINE TO
COMMEMORATE
NATIONALIST REBELS ON THE DAY OF
HEROES
Interfax-Ukraine news agency, Kiev, in Russian 1353 gmt 20 May
07
BBC Monitoring Service, United Kingdom, Sunday, May 20, 2007
13. WWII
ANNIVERSARY CONJURES UP SOME BAD MEMORIESBy Vladimir Matveyev, JTA, New
York, NY, May 3, 2007
14
. WHEN WILL IT BE UKRAINA'S TURN?From: M Y (Myron Yatskiv)
To:
[email protected]
; [email protected]
Sent: Saturday, May 19, 2007 1:23 PM
Subject: [politics] When
will it be Ukraina's turn?
15. CYBER ASSULTS ON ESTONIA TYPIFY A NEW
BATTLE
TACTIC
Computer security specialists
say it is originating in RussiaBy Peter Finn, Washington Post Foreign
Service
The Washington Post, Washington, D.C.
Saturday, May 19, 2007; Page
A01
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1. BYKIVNYA: ETERNAL
MEMORY
It
is fitting that we should be united at this time in honouring
every
innocent victim of Soviet crimes. Yet while the
truth remains sketchy, the
graves hidden, and pitifully few
details known about the true scale of the
Terror and its
victims, can we truly speak of honouring their
memory?
COMMENTARY: By Halya Coynash
Kharkiv Human Rights
Protection Group
For the Action Ukraine Report (AUR) #845, Article 1
Kyiv,
Ukraine, Monday, May 21, 2007
On Sunday 20 May 2007 thousands gathered in
the Bykivnya forest near Kyiv.
This was no spring outing, they came to join
President Yushchenko in
honouring the victims of a bacchanalia of killing
which began 70 years ago,
in 1937.
Many present had reason to believe
that the remains of their relatives lie
in this terrible forest
graveyard.
Others came because they have no graves:
All
victims.
The killing began, as it so often did, with monstrous paperwork:
the
allocation of land to the NKVD "for special purposes". From 1937 to
1941,
the land was used to bury those whom a diseased regime labelled
"enemies
of the people".
Murdered in NKVD cells, their bodies were
brought to this forest each night
and flung into deep common graves cordoned
off by a high fence.
Nobody knows the exact figures, although it is
believed the forest may hold
the last earthly remains of around 100 thousand
victims of the Terror.
So sparse the detail, so glaring the
crime.
And yet it doesn't end there, the grotesque monstrous lies
continued
throughout the Soviet era. And even recently this no-man's
land has again
been the source of bewildering conflict.
EACH OF TWO REGIMES OF EVIL COMPETED
Each of
two regimes of evil competed for political points against the other
using
the unmarked graves of innocent victims.
The Nazis, as at Katyn, and
other places of Stalin's atrocities, took
pleasure in trumpeting the crimes
of the Soviet regime.
The latter as conquerors were swift to add their
own heinous deeds to the
terrible toll of Nazi crimes.
New
generations have grown up, and one can anticipate bewilderment as to
how
such lies were perpetuated. Were there no witnesses? Were there no
voices crying for the truth to be told?
There were indeed witnesses
who had, however, every reason to fear for their
lives if they said
anything, There were also courageous voices, especially
among the
Shestydesyatnyky [the Sixties activists], many of whom were
themselves to
end up in Soviet labour camps.
There was also a State
machine with no qualms about using the endless
suffering of Ukrainians
during the Second World War for their own aims.
Thus, when the terrible graves in the Bykivnya Forest could no
longer be
concealed, nothing was easier than to attribute the crime to the
Nazis.
It was only in 1989 that a commission concluded that
Bykivnya holds the
remains of victims of the NKVD. The lies on the
memorial plaque were
removed, leaving only "Eternal Memory".
In 2001,
with Viktor Yushchenko then Prime Minister, the Cabinet of
Ministers passed
a Resolution creating a State Historical Memorial Complex -
the "Bykivnya
Graves".
In 2006, just before remembrance services at Bykivnya, President
Yushchenko
signed a Decree creating an Institute of National
Remembrance.
Anything but a "happy ever after" ending, however it would
still be good to
end on that positive note.
Unfortunately, in the
year that has passed since then, Kyiv "Memorial" has
tried desperately to
raise public attention to unsanctioned excavations
being carried out in the
Bykivnya Forest.
Some of these are being undertaken by a Polish team who
believe there may
be Polish victims of Stalin's carnage in the
forest.
There almost certainly are, however any disruption to this place
of horror
must be carried out properly and openly.
And a year on,
after a speech in which President Yushchenko affirmed: "We
need to stop
being frightened to talk about our history. We have to write
truthful pages
of that history", so very little has in fact taken place.
It is fitting and proper that we should be united at this time in
honouring
all victims of Soviet crimes.
We remember each innocent
victim, regardless of nationality, regardless of
the diseased pretext for
their execution.
On the other hand, while the truth remains sketchy, the
graves hidden, and
pitifully few details known about the true scale of the
Terror and its
victims, can we truly speak of honouring their
memory?
"Eternal Memory" can and must have no
hollow
ring.
-30-
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Contact:
Halya Coynash, Kharkiv Human Rights Protection Group,
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2
. UKRAINIAN PRESIDENT VOWS TO PRESERVE
MEMORY OF STALIN
TERROR VICTIMS, THE GREAT FAMINE, THE
GREAT REPRESSION
UT1, Kiev, in Ukrainian 0930 gmt 20 May 07
BBC
Monitoring Service, United Kingdom, Sunday, May 20, 2007
Ukrainian
President Viktor Yushchenko on 20 May commemorated victims of
Stalin terror
buried in the Bykivnya forest near Kiev. The ceremony was
broadcast live by
Ukrainian TV. Yushchenko urged compatriots to be aware
of their tragic past and to learn lessons from it.
"The public and
the nation become stronger when they can openly talk about
historical truth.
We are a free nation and a free state.
Why should
they prohibit us from talking about the victims of the great
famine, about
the victims of political repression, why do we know so little
about the
totalitarian Communist regime?
I am sure that very many political players
are still uncomfortable with the
historical truth, because this political
history gives them no room in the
current political life and no political
prospects," Yushchenko said.
He regretted that his decree on
setting up a national reserve at the site of
the Bykivnya graves signed last
year has not been implemented.
"Not a single, even technical, point from
the decree, which was signed in
May last year, has been implemented. I
believe this is not just bureaucratic
machinations, this is not just the
tricks of the authorities, of the prime
minister or any deputy prime
minister.
There is still strong resistance to this historical truth,"
Yushchenko said.
"We come here not to forget this history and therefore
not to repeat it.
Another conclusion we drew is in the realm of political
power and politics.
We should not be indifferent to current debates in
the government, we
should not think that they do not apply to us or to our life, that they are
of
secondary importance.
We do not care about politics as long as the
economy is doing well and our
are business is making progress. Actually, if
we forget to talk about
politics, politics begin to talk about us and decide
our fates.
In that case, dozens of thousands and hundreds of thousands of
people had
to pay this heavy historical price, without any guilt and without any
logic,"
Yushchenko
said.
-30-
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3
. REMEMBRANCE DAY AT
BYKIVNYA
President Yushchenko
is planning to issue a Decree making the third
Sunday in May each year Day in
Memory of the Victims of the Communist
Regime. He spoke of this during
a ceremony to honour the victims of
the
Stalinist regime at the "Bykivnya Graves
UNIAN, Kyiv, Ukraine,
Sunday, May 20, 2007 (in Ukrainian)
Translated by Halya Coynash, Kharkiv
Human Rights Protection Group
Action Ukraine Report (AUR) #845, Article
3
Kyiv, Ukraine, Monday, May 21, 2007
KYIV -According to a decree
which President Yushchenko is planning to sign
in the next few days, Ukraine
will remember the Victims of the Communist
Regime on the third Sunday in May
each year.
The President spoke of this during his address at a ceremony
to honour the
victims of the Stalinist regime at the State Historical
Memorial Complex -
the "Bykivnya Graves".
President Yushchenko said
that he couldn't understand why up till now there
are still those who try to
stop a free people and free nation from speaking
about the victims of
political repression and Holodomor. [the Famine of
1932-1933].
"Why do
we know so little about the communist, totalitarian regime? I'm
sure that
there are many political players who will hate such historical
truth since
with such political history there is no place for them in today's
political
life, they have no political future".
Speaking about the victims of
Bykivnya, the President stressed that this was
not an issue of any political
expediency. "I am first of all basing this on
our Christian morality".
He added that Ukrainians must definitely uncover
the historical
truth.
He paid attention to the need to create a fully-fledged national
reserve in
the Bykivnya Forest and the need to have both proper financing and
a
supervisory council. He promised that the reserve would be complete.
At
the same time he pointed out that at the political level decisions on
the
creation of the reserve did not come easily.
"We have been creating it for years, and it is constantly being
torpedoed.
There is the permanent wish to make us forget, to ensure that our
children,
our great grandchildren do not know about this event. This was
exactly what
happened around the Great Famine, about the victims of
collectivization, the
same as about the 1920s".
He expressed sorrow that we live in an age where the nation cannot
answer
the question how many people it lost in the 1920s and 30s, nor in the
War
and post-War years.
"We are speaking of this not just to
stir up emotions. I am convinced that
it is only possible to speak of the
future through the spectrum of the
truth, whatever this may
be".
President Yushchenko thanked all those who come here every year in
May to
honour the memory of the victims of the communist repression. He
stressed
that we must come here, in order to remember our history, and
to
consequently not repeat its mistakes.
It was also necessary for the
authorities and political order, "so that
we're not indifferent to what
debates are presently going on among those in
power, so that we don't think it doesn't concern us, our life, that it's
secondary
as long as the economy and business are moving.
So that we
don't think that politics doesn't concern us. In fact, when we
forget about
politics, politics begins to speak about us and determine our
fate and then
tens and hundreds of innocent people pay a heavy
historical
price".
NOT ONE WHO WAS GUILTY LIES BURIED
HERE
"I would like to say to each of you that it is crucial
to talk about past
history, understanding what you do it for. I am convinced
that of those 120
thousand (people whose remains are buried in the Bykivnya
Forest), not one
who was guilty lies buried here.
Today no person who
has found out about the Bykivnya Tragedy can tell his
or her grandchildren
why their grandfather or grandmother was shot and
buried in this place. There
was no reason".
He stressed that the regime hadn't liked being
priests or simply Ukrainian.
"The main guilt for this tragedy lies, undoubtedly, with the regime -
that
was the political order of the time."
In ending, the President
called for a minute's
silence.
-30-
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LINK:
www.unian.net
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Service]
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4
. PRESIDENT HONORS BYKIVNYA
VICTIMS
Ukraine's largest
cemetery of the victims of political
repressions
Press office of President
Victor Yushchenko
Kyiv, Ukraine, Sunday, May 20, 2007
KYIV -
Accompanied by First Deputy Secretariat Chief of Staff Ivan
Vasyunyk,
Security Council Secretary Ivan Plyushch, Kyiv Governor Vira
Ulyanchenko,
Kyiv Mayor Leonid Chernovetsky and Our Ukraine Bloc leader
Vyacheslav
Kyrylenko, President Victor Yushchenko on Sunday took part in
a wreath-laying
ceremony and attended a church service to honor the victims
of the
totalitarian regime in Bykivnya.
"We are now standing
in Ukraine's biggest cemetery of the victims of
political repressions.
Commemorating that terrible tragedy, each of us
remembers this sorrowful and
holy place," he said, urging the nation to
learn its history, as "it is only
possible to speak about the future through
the prism of the historical
truth."
Yushchenko said certain politicians "constantly desire to
make us, our
children and great grandchildren forget those events." "Very
many political
players are haunted by this truth, realizing that it deprives
them of their
place in politics and their political prospects," he
said.
"However, when I am speaking about the Bykivnya tragedy, I do it
not
because it is politically expedient but because it is my moral and
Christian
obligation."
The President said its was quite difficult "at
political level" to implement
his 2006 decree to develop the Bykivnya site,
as well as his ideas to
recognize Ukraine's Soviet-era famine as genocide or
honor the victims of
collectivization.
"I understand that this is not
only political sabotage. There is still much
defiance of this historical
truth," he said.
Yushchenko, however, pledged to create a memorial
complex in Bykivnya.
"We will spare no effort to have a real national
complex here, find money
for it, appoint its supervisory board and set up
commissions to work out and
propose a concept to develop it.
I am convinced we will do it," he said, adding that he would soon
issue a
decree to mark each third Saturday of May as a day to remember the
victims
of the Communist repressions.
The Ukrainian leader
thanked those present for attending the event and asked
them to observe one
minute of
silence.
-30-
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LINK:
http://www.president.gov.ua/en/news/data/1_15879.html-------------------------------------------------------------------------------------------------
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5
. THE PATH THROUGH BYKIVNYA
By
Yaroslava Muzychenko, Ukrainska Moloda
Kyiv, Ukraine, May 25, 2006
"We need to know the truth. How, without
any war, could our nation have lost
over 10 million people?". These words
formed part of Viktor Yushchenko's
address to the memorial gathering to
honour the victims of communist terror
in Bykivnya.
In his speech to
the thousands who attended, the President stressed that the
tragedy of
Bykivnya should be remembered together with other such crimes,
those of
Oswiecim (Auschwitz), Buchenwald and Dachau.
"We speak today not only
about Bykivnya, but about the Vinnytsa, Kharkiv,
Sumy and Lviv graves. They
are not only in each regional centre, and in
district centres. They are also
"parts" of the Bykivnya Mass Graves".
More than 2 thousand people came to
the Bykivnya Memorial to honour the
dead. Leaders of Ukraine's Churches held
a requiem service near the mass
grave.
From 1936
to 1941, each night the bodies of political prisoners, shot by the
NKVD,
were buried in this pine forest on the eastern outskirts of Kyiv. A
special zone was organized for the secret burials.
The
archives of the Kyiv land development service have a document on
allocating
land to the capital's NKVD in 19 - 20 quarters of the Darnytsa
forest area
near the village of Bykivnya "for special purposes".
The first victims
were buried there at the end of the 1920s, being taken
there from the
Lukyanivska Prison (in Kyiv).
The bodies of
approximately 100 thousand people murdered in the NKVD
torture cells were thrown into deep graves between the
roots of the pine trees.
Some decades later bad weather washed up bones from
the sandy earth.
However, the number of victims, as well as the
"political affiliation" of
the perpetrators of this bloody carnage, were
made public only fifty years
after the crime.
For a long time the
Soviet bodies of state security assured anxious local
residents that the
terrible forest held the graves of victims of Nazism.
However precisely
the Germans, who had an interest in exposing the previous
region, made
public information from their own excavations of the massive
grave in
Bykivnya which stretched for 15 thousand squared metres.
P. Kolmus wrote
about this as early as September 1941 in the newspaper
Berliner Morgen
Zeitung.
After the area again came under Soviet rule, at various times
three state
commissions "worked" in Bykivnya, "trying to find out the truth"
about the
mass burials.
At the same time the poet Vasyl Symonenko
with likeminded friends from the
"Klub tvorchoyi molodi" ["Club for Creative
Young People"] "stirred people
up" circulating information about the real,
not the fictitious, perpetrators
of the atrocities.
In 1963 the poet
died after being brutally beaten by unidentified
individuals [1]. Then
in May 1968 at the fork in the road coming up to the
forest, the guardians
of hammer and sickle consciousness erected a stone
with a sign reading:
"Here lie buried 6,329 Soviet fighters, partisans,
underground activists and
civilians tortured by the fascist occupiers from
1941 to 1945".
"A
window into memory" opened at the end of the 1980s. Today, thanks to the
historical and educational Society "Memorial", scholars and publicists, the
truth about Bykivnya is available to all.
And on the Day in Memory of
the victims of communist repression, the
relatives of those murdered in the
labour camps of Siberia and Solovky, as
well as the dissident -
"Shestydesyatnyky" ["Sixties activists"] who
themselves were subjected to
"Soviet re-education", come here as a central
symbolic place of remembrance
near the capital
"We need to stop being frightened to talk about our
history. We have to
write truthful pages of that history", the President
said, adding his
disappointment that a car show and concerts with stars
performing would
today attract more people, than those who would come to
honour the memory
of those murdered.
"However I am not trying to reproach the people",
he stressed, "there will
come a day when tens of thousands will come to the
Bykivnya Graves to honour
the dead".
In 2001, the Cabinet of
Ministers which was at that time headed by Viktor
Yushchenko, passed a
Resolution "On creating a state historical memorial
protected land "Bykivnya
Graves".
Now in the last few days Yushchenko as President signed a Decree
on giving
"Bykivnya Graves" the status of national protected land. 2005 was
a crucial
year for objectifying knowledge about the past.
For the
first time at state level the question was raised of an Institute of
National Remembrance, of the need to make museums up-to-date and support
them, and of the creation of a memorial for the victims of Holodomor [the
artificially-induced Famine of 1932-1933].
And on the eve of this
year's Day in Memory of victims of the communist
terror, on the instructions
of the President, and carrying out two of his
Decrees, the government passed
a decision on creating an institute of
National Remembrance as a central
executive body.
The President's Press Service reports that, in accordance
with the decision
of the Cabinet of Ministers of Ukraine, the newly created
State Committee of
National Remembrance should deal with a number of issues,
among them
being to:
[a] ensure the implementation of
state policy as regards renewing
and maintaining the national memory of the
Ukrainian people,
[b] coordinating the activity of
other bodies of power and
[c] promoting a
comprehensive teaching of the history of the
Ukrainian nation, and
the
[d] dissemination of objective information about
Ukrainian history
in the world.
The new State Committee
will also work on immortalizing the memory of the
victims of the
Holodomors[2] and the political repression in Ukraine, as
well as the
participants in the national liberation struggle.
"This program is
entirely new for us", our "UM" correspondent was told by
the Minister of
Culture, Ihor Likhovy. "It will be a state executive body
which has
never existed before in Ukraine".
The Minister believes that one of the
main objectives for the newly created
Committee will be to coordinate the
efforts of the various ministries and
museums.
These museums and
protected reservations are presently divided between
several executive
bodies and need to be coordinated. Questions of national
heritage, the
history of Ukraine are today dealt with by the Academy of
Sciences, the
Ministry of Culture and Tourism, the Ministry of Construction.
The
Minister does not deny that the creation of an Institute of National
Remembrance could be the starting point for a change in attitude to
Ukraine's
historical legacy, however he stresses that this is "only the
form, the
vector", while filling it with specific work will not be
easy.
For example there is no provision in the staffing of regional state
administrations for a subdivision dealing with issues involving the
protection of cultural heritage.
"Last year the issue of activity for
ensuring remembrance was submitted at
sessions of the Verkhovna Rada three
times. The majority of deputies did not
vote, not wanting to have any
influence on the situation", the Ministry of
Culture explained.
In
Bykivnya, the President announced the name of the Head of the newly
created
State Committee of National Remembrance.
The new Head will be academician
Ihor Yukhnovsky, a major figure in
Ukrainian science and in civic life, a
State Deputy from the bloc "Nasha
Ukraina" ["Our Ukraine"] and the Head of
the All-Ukrainian Association of
Veterans.
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[1]
While this attack certainly took place, Vasyl Symonenko in fact died of
cancer. More about the attempts to reveal the true crimes committed
can be
found in the KHPG History of Dissent section (specifically Vasyl
Symonenko,
Alla Horska and Les Tanyuk) (translator's note)
[2] There were three major famines in Ukraine under Soviet rule.
It has
become common to call them all Holodomor, since none was a purely
natural
catastrophe, but rather involved political motives. However
Holodomor still
usually refers to the Famine of 1932-1933 when the harvest
was literally
taken away, and from 7 to 10 million people starved to
death. (translator's
note)
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6
. INTERNATIONAL CHARITABLE FOUNDATION
FOR
UKRAINIAN NATIONAL MEMORY
By Morgan Williams, Publisher
and Editor
Action Ukraine Report (AUR) #845, Article 6
Washington,
D.C., Monday, May 21, 2007
WASHINGTON - The Institute of National
Memory, a rather new
organization created by the government of Ukraine,
directed by Ihor
Yukhnovsky [nominated by President Yushchenko] has created a not-for-
profit, non-governmental organization, in Ukraine, the International
Charitable Foundation for Ukrainian National Memory.
The main
purpose of the new Foundation is to provide financial and
other support to
the Institute of National Memory from private sources.
Borys Ponomarenko, a
former member of Parliament has been selected
to head the
Foundation.
Ihor Yukhnovsky and Borys Ponomarenko told me the
International
Charitable Foundation for Ukrainian National Memory plans to
have
representative offices around Ukraine. The Foundation also plans
to
have a presence in counties were there are strong Ukrainian
communities
such as Canada, and the United States.
The official
documents of the Foundation, given to me by Bory
Ponomarenko, are found
below. They were translated from Ukrainian
to English for the Action
Ukraine Report
(AUR).
------------------------------------------------------------------------------------------------
OFFICIAL DOCUMENTS
OF
THE
INTERNATIONAL CHARITABLE
FOUNDATION
OF UKRAINIAN NATIONAL MEMORY
PROGRAM of Activities of the
International Charitable Foundation
for Ukrainian National Memory
The
Foundation is focused on explanatory and educational activities,
distribution
of information about Ukraine, its history, contemporary and
its future in the
world, fostering the process of self-identification of
Ukrainians, forming a
sense of national well-being, national pride, national
perspective and
financial support for the implementation of the program of
the Institute of
National Memory.
The sense of national well-being will increase with the
dynamic development
of the middle class. New quality of life standards
and a worthy place in
the European Community will encourage strengthening of
the feeling of
national perspective, while better knowledge of its own
complicated but true
history will promote a feeling of patriotism and
national pride.
The main areas of the
Foundation's program are:
[1] fostering development of
historical studies, implementation of
scientific,
educational and historical research programs, assistance
to
scholars, university students, teachers, school
students, veterans;
[2] fostering development of research with the help
of modern mathematic
methods for the purpose of
developing optimal models for Ukraine's
development;
[3] fostering cultural development, including implementing
national and
cultural development programs
accessible to the general public;
fostering
preservation of cultural values of the Ukrainian nation;
[4] fostering
exploration, protection and preservation of the
cultural
heritage, historic and cultural
environment, historic and cultural
monuments, burial
places of distinguished representatives of the
Ukrainian people;
[5] providing assistance in the development of publishing
and mass media
infrastructure.
For
the purpose of implementation of its statutory goals the
Foundation, following in the order
established by law, shall:
[1] popularize the
Foundation's activities by distribution of
information
and promotion of its ideas and goals
with the aim of attracting
charitable donations, as well as expanding the geography of the
Foundation's activities;
[2] participate
in reception and free distribution of material,
financial,
humanitarian, technical and other
assistance;
[3] organize cultural exchange programs between Ukraine and other
countries;
[4] foster creation of scientific and methodological developments
with
regard to statehood building direction of the
development of Ukraine's
history for the purpose of
development of educational and information
programs
and free distribution of relevant information;
[5] prepares, provides
financial support and promotes the realization of
meetings, seminars, conferences, etc. on the noted issues;
[6] represents the
legal interests of the members of the Foundation in
state, civic and other organizations;
[7] supports the education of the
wishful (groups, communities,
associations,
individuals, etc.) according to existing approved
educational programs;
[8] attracts, according to the established
procedure, financial means from
physical and legal
persons for the realization of statutory
assignments;
[9] organizes and takes part in the realization and financial
support of
national and international cultural
events;
[10] supports the establishment of mass media;
[11] forms
international contacts with NGO's, takes part in events, that
do
not contradict the statutory goals of
the Foundation with the aim of
multifaceted cooperation in the spheres of education, culture,
science and the joint running of
conferences, symposiums, seminars, etc.;
[12] provides financial support to
pay for business trips to foreign
countries for education, internships and research, and to study the
local experience in centers of
education, culture and science;
[13] supports the reproduction, restoration
and reconstruction of structures
and
buildings, which are historical and cultural monuments, as well
as the material-technical base of
the Institute;
[14] materially supports the work of scholars researching
problematic issues
in Ukrainian history,
economics and state-building and supports
the
publication of scholarly works on
these issues;
[15] works with Ukrainian civic organizations, centers of
culture, education
and science, as well
as with corresponding organizations,
centers,
funds and private institutions
of foreign countries;
[16] supports the creation of centers of Ukrainian
culture and education
abroad, is the
executor of key charitable programs, grants, dues.
As such, the
charitable program of the Foundation is directed at supporting
processes of
trying to understand the past and the mobilization of the
Ukrainian people in
creating a flourishing Ukraine.
Founders of the International Charitable Foundation
for
Ukrainian National Memory
Ihor Rafayilovych
YUKHNOVSKY
Oleksandr Lvovych IVANKIV
Borys Josypovych
PONOMARENKO
Valentyn Pavlovych SHEVCHENKO
Vitaliy Fedorovych
SHEVCHENKO
Honorary President of the
Foundation -
Ihor Rafayilovych YUKHNOVSKY
Board of Directors of the
Foundation:
Ihor Rafayilovych YUKHNOVSKY
Oleksandr Lvovych
IVANKIV
Borys Josypovych PONOMARENKO
Mykhaylo Dmytrovych SYROTA
Vitaliy
Fedorovych SHEVCHENKO
Valentyn Pavlovych SHEVCHENKO
Oleksandr
Viacheslavovych SLOBODIAN
APPROVED by conference decision of the
International Charitable
Foundation for Ukrainian National Memory Protocol #
1 from 25
January 2007
STATUTE of the Supervisory Council of the
International Charitable
Foundation for Ukrainian National Memory
The
Supervisory Council of the International Charitable Foundation for
Ukrainian
National Memory (the Foundation) controls the
financial-administrative
activities of the Foundation, in accordance with
the Statute, decisions of
the Foundation Conference, and adherence to
statutory regulations by the
Foundation's officials.
The Supervisory Council is elected by the
Foundation's Conference for
a term of 5 years and is accountable to
it.
The Supervisory Council conducts inspections of the activities of
the
Foundation per the Foundation' Conference or under its own
initiative.
At the request of the Supervisory Council, it is to be given
all materials,
accounting or other documents and personal explanations by
the
Foundation's officials.
The Supervisory Council reports on the
results of the inspections conducted
of the Foundation's
Conference.
The Supervisory Council draws up conclusions on the annual
reports and
balance sheets of the Foundation. Without the conclusion of
the Supervisory
Council, the Foundation's Conference does not have the right
to approve this
balance sheet.
The Supervisory Council can demand an
extraordinary convocation of the
Foundations' Conference in case of the
emergence of threats to substantial
interests of the Foundation or the misuse
of the Foundation by its
officials.
Supervisory Council of the International Foundation for
Ukrainian
National Memory
Anatoliy Tymofiyovych
AVDIYEVSKY
Volodymyr Semenovych BOYKO
Teodor BUYNIAK
Morgan WILLIAMS
[USA]
Ivan Mykhaylovych DZIUBA
Vasyl Mykhaylovych DUMA
Stanislav
Oleksiyovych DOVHYY
Vitaliy Anatoliyovych HAIDUK
Oleksandr Mykolayovych
HUMENIUK
Viacheslav Anatoliyovych KYRYLENKO
Serhiy Vasyliovych
KOMISARENKO
Leonid Petrovych KOZACHENKO
Vitaliy Terentiyovych
KORZH
Ivan Ivanovych LAZARENKO
Askold LOZYNSKY [USA]
Yaroslav
Semenovych MARCHUK
Dmytro Oleksiyovych MELNYCHUK
Ihor Ivanovych
OSTASH
Lidia Stepanivna PORECHKINA
Dmytro Vasyliovych REPELA
Volodymyr
Vasyliovych RYBAK
Hanna Arkadiyivna SKRYPNYK
Volodymyr Semenovych
STELMAKH
Oleksandr Anatoliyovych SUHONIAKO
Ihor Hryhorovych
TARASIUK
Vira Ivanivna ULIANCHENKO
Approved by conference decision of
January 25,
2007
REPRESENTATIVE
OFFICE
REGULATIONS on the Representative Office of the
International
Foundation of Ukrainian National Memory
The
Representative Office of the Foundation is a group of physical and/or
legal
persons who are members of the Foundation and who reside or are
located
outside the city of Kyiv and Kyiv oblast and who of their own free
will have
united for the fulfillment of the objectives envisaged by the
Statute of the
Foundation and these Regulations.
The Representative Office shall be
established according to the decision
of no less than five physical and/or
legal persons-founders, which is
documented in an appropriate constituent
protocol. Each Representative
Office shall be named as agreed by the Board of
the Foundation.
The Representative Office shall be accepted as an
established entity once
the constituent protocol has been approved by the
Board of the Foundation
and registered at local institutions of
justice.
The Representative Office shall be registered without being
accorded the
status of a legal person.
The Representative Office shall
be established with the aim to accumulate
funds and perform charitable
activities in a certain region of Ukraine, in a
certain
institution/establishment/organization or in a certain educational
and
cultural area.
The supreme authority of the Board of the Foundation shall
be vested in a
General Meeting to be held when necessary, but not less than
once a year.
The General Meeting shall provide recommend to the Board of
the
Foundation as to the appointment of the Representative Office
Coordinator
and Secretary.
Upon authorization, the Coordinator shall
be entitled to represent the
interests of other members of the Representative
Office at the Foundation's
Conference.
The General Meeting shall
accept the Representative Office's charitable
activity plan for the current
year with the main provisions of the plan to
be taken into account while the
Charitable Program of the Foundation is
being accepted at the
Conference.
The Representative Office
shall be entitled:
[1] to organize the collection of
charitable contributions and contributions
by
physical and legal persons, foreign states and
international
organizations to be placed in the
Foundation's account;
[2] to independently identify the scope, objects and
subjects of the
charitable assistance within the
limits of the funds collected;
[3] to participate in the General Meeting of
the Foundation and in
managing the Foundation's
affairs;
[4] to elect and nominate candidates to the governing bodies of
the
Foundation;
[5] to receive information on the
general state of the Foundation's
activities and
also complete information on the state of the
Representative Office's funds and property;
[6] to put forward proposals to
be considered by the Foundation's
supreme bodies of
management and control;
[7] to inform the general public about its
activities.
The Representative Office
is required to:
[1] advocate the activity of the
Foundation and the Representative Office;
[2] preclude any actions that
discredit the Foundation and the
Representative
Office;
[3] follow the provisions of the Statute and Regulations of the
Foundation,
and standards of operation and
accounting reporting set up by the
Foundation's
Accounting Office.
Should any provision of the Foundation's Statute be
violated, the
Representative Office of the Foundation can be dissolved by a
decision of
the Foundation's Board.
-------------------------------------------------------------------------------------------------
NOTE: The above are a copy of the Official Documents of the
International
Charitable Foundation of Ukrainian National Memory. They were
translated
into English exclusively for the Action Ukraine Report (AUR). They
can
be used with permission from the AUR.
-------------------------------------------------------------------------------------------------
[
return to index] [Action Ukraine Report (AUR) Monitoring
Service]
========================================================
7
.
1937 AND THE PRESENT DAY
The International
Memorial Society, Moscow, Russia
Human Rights In Ukraine website
Kharkiv
Human Rights Protection Group (KHPG)
Kharkiv, Ukraine, Thursday, April 5,
2007
Seventy years ago, following a decision by the top Party bodies in
the USSR
another bloody "purge" began. It was to last for two years.
Historians often
refer to this campaign as the "Great Terror", while ordinary
people call it
simply "Thirty Seven".
The
communist dictatorship was always - before and after 1937 - associated
with
political repression. However it was specifically Nineteen Thirty Seven
that
has become fixed in people's memory as the terrible symbol of a system
of
mass murder organized and carried out by the State.
This is
evidently due to some exceptional features of the Great Terror
determining
its particular place in history as well as to the enormous
influence which it
exerted and continues to exert on the fate of our
country.
Nineteen Thirty Seven was the massive scale of repression
engulfing all
regions and all layers of society without exception, from the
leadership of
the country to peasants and workers infinitely removed from
politics.
More than 1.7 million people were arrested on political charges
from
1937-1938. If one adds the victims of deportation and those
convicted as
"socially harmful elements", the number of those repressed came
to over
two million.
It was the
extraordinary brutality of the sentences, with more than 700
thousand of
those arrested being executed.
It was the unprecedented planned
nature of the terrorist "special
operations". The entire campaign was
carefully thought out in advance by
the top political leadership of the USSR
and carried out under their
constant supervision.
The NKVD secret
orders stipulated the time periods for carrying out
particular operations,
groups and categories of the population liable to
"purging" and also "limits"
- the planned numbers of arrests and executions
for each region. Any changes,
any "initiatives from below" had to be agreed
with and approved by
Moscow.
Yet for the vast mass of the population who
didn't know what the orders
contained, the logic behind the arrests seemed
mysterious and inexplicable,
defying commonsense. For the people of that
time, the Great Terror seemed
like a massive lottery.
The
almost mystical incomprehensibility of what was happening filled people
with
particular terror and made millions uncertain of their own fate.
The
repressions particularly affected representatives of the new
Soviet
political, military and economy elites. The reprisals against people
whose
names were known throughout the country (and newspaper first reported
their
fate) and whose loyalty there had been no grounds for doubting,
intensified
the panic and exacerbated the mass psychosis.
This even
resulted in the myth that the Great Terror was directly
exclusively against
old Bolsheviks and the Party and State hierarchy. In
actual fact the
overwhelming majority of those arrested and shot were simple
Soviet citizens
who did not belong to the Party or to any elite.
[1]
Nineteen Thirty Seven was a scale of fabricated charges unprecedented
in
world history. In 1937-1938 the likelihood of arrest was largely
determined
by whether one belonged to any of the categories of the population
indicated
in one of the NKVD's "operational orders" or on the basis of
links,
work-related, family or friendly ties, with people arrested
earlier.
Formulating individual "guilt" was up to the criminal
investigators.
Therefore hundreds upon hundreds of thousands of those
arrested were
presented with absurd charges of "counter-revolutionary
conspiracies",
"espionage", "preparing terrorist acts", "sabotage" and so
forth.
[2] Nineteen Thirty Seven was the revival in
the twentieth century of the
norms of the medieval Inquisition with all its traditional
features of people
being tried in their absence (in the vast majority of
cases), quasi-judicial
procedure, the lack of defence and the effective
merging within one
department of the roles of the investigator, prosecutor,
judge and
executioner.
Once again, as during the Inquisition,
the main proof was the ritual of
"confessions" by the accused themselves. The
endeavours to gain such
confessions, combined with the arbitrary and absurd
nature of the charges
led to the mass use of torture. In the summer of 1937
torture was officially
sanctioned and recommended as a method of running the
investigation.
[3] Nineteen Thirty Seven was the
extraordinary and closed nature of legal
proceedings. It was the mystery
which enveloped the exercising of "justice",
the impenetrable secrecy around
the places where people were executed or
where their bodies were
buried.
It was the systematic official lying over many years about
the fate of those
executed. At first this was with the fictitious "camps
without the right of
correspondence", then with their death supposedly due to
some illness with
false dates and place of death given.
[4] Nineteen Thirty Seven was the collective responsibility with
which the
Stalinist leadership tried to bind the entire population.
Throughout the
entire country meetings were held at which people were forced
to
energetically applaud the public lies about the exposed and
neutralized
"enemies of the people". Children were forced to denounce their
arrested
parents, wives - their husbands.
It was millions of
families destroyed. It was the sinister abbreviation
"ChSIR" - "family
member of a traitor of the Motherland" which served in
itself as a sentence
to imprisonment in special camps for the twenty
thousand widows whose
husbands had been executed on the ruling of the
Military Collegium [Voennaya
Kollegiya] of the Supreme Court.
It was the hundreds of thousands of
"orphans of Nineteen Thirty Seven -
people whose childhood was taken from
them and whose youth was crippled.
It was the ultimate devaluing of human
life and freedom. It was the cult of
the Cheka [the Secret Police], the
romanticizing of violence, and the
deification of the idol of the State. It
was a time of the total distortion
in the national consciousness of all legal
concepts.
[5] And finally, Nineteen Thirty Seven was
the absurd combination of a
bacchanalia of terror with an unrestrained
propaganda campaign singing the
praise of the world's most developed Soviet
democracy, the world's most
democratic Soviet Constitution, the great
achievements and labour feats of
the Soviet people.
It was
specifically 1937 that saw the end to the forming of that
characteristic
feature of Soviet society - double-think, the result of a
split in reality,
imposed by propaganda on the public and individual
consciousness.
And
now, seventy years later, one clearly sees in the stereotypes of social
life
and State policy of Russia and other countries arising from the ruins
of the
USSR the fatal influence both of the catastrophe of 1937-1938 itself,
and of
that entire system of State violence, the symbol and quintessence of
which
were epitomized by those years.
The catastrophe penetrated the mass and
individual subconscious, exacerbated
the obsolete ills of our mentality,
passed down from the days of the Russian
Empire and gave rise to new and
dangerous complexes.
The sense of the worthlessness
of human life and freedom before the giant
Regime, this was the yet to be
overcome experience of the Great Terror.
The habit of "managed
justice", law enforcement bodies who act not in
accordance with the law, but
obeying the orders of the leadership, it is
these that are the clear legacy
of the Great Terror.
The imitation of democratic processes in
simultaneously emasculating
fundamental democratic institutions and showing
open disregard for human
rights and liberties, violations of the Constitution
committed to the
accompaniment of oaths of unfailing allegiance to the
constitutional order,
this is the social model which was first successfully
tested during the
Great Terror.
The reflex-level hostility of today's
bureaucratic apparatus to independent
public engagement, the never-ending
attempts to place all under strict State
control are also the result of the
Great Terror when the Bolshevik regime
put the last touches to the long
history of its struggle with civic society.
By 1937 all collective forms
of public life in the USSR - cultural,
scientific, religious, social, etc,
not to mention political - had already
been crushed or replaced by imitations
and pretence. Following this it was
possible to destroy people one by one, at
the same time driving out of the
public consciousness any sense of
independence, civic responsibility and
human solidarity.
We are seeing
the restoration in contemporary Russian politics of the old
concept of
"hostile surroundings" - the ideological base and propagandist
backup for the
Great Terror, suspicion and hostility to all that is foreign,
the hysterical
search for "enemies" abroad and a "fifth column" within the
country, as well
as other Stalinist ideological stamps reemerging in the new
political
context. All of this demonstrates the undefeated legacy of
Nineteen Thirty
Seven in our political and social life.
The ease with which nationalism
and xenophobia arise and flourish in our
society have undoubtedly come to us
in part from the "national special
operations" of 1937-1938, the deportations
during the War of entire ethnic
groups accused of treason, from the "fight
against cosmopolitanism", the
"Doctors' plot", as well as the propaganda
campaigns attached with all of
this.
Intellectual conformism, the fear
of being different in any way, being
unaccustomed to any free and independent
thinking, the susceptibility to
lies are in many ways the result of the Great
Terror. Unlimited cynicism is
the other side of double-thinking.
Wolf
pack labour camp morality ("you'll die today and I tomorrow") and the
loss of
traditional family values, these are also ills for which the Great
Terror and
the Gulag school are to a large extent culpable.
The catastrophic lack of
connection between people, the herd instinct
replacing collectivism, the
serious shortage of human solidarity are the
result of repression,
deportations, forced resettlement. They are the result
of the Great Terror
the aim of which was after all to divide up society into
atoms, to turn the
people into the "population", into the crowd which it's
easy and simply to
control.
Obviously today the legacy of the Great Terror is not reflected
in mass
arrests, nor is it likely to be so, since we live in an entirely
different
age. Yet this legacy, which has not been understand by society, and
which is
therefore not overcome could easily become a "skeleton in the
cupboard",
the curse of the present and future generations, spilling out
whether it be
in State megalomania, bursts of spy paranoia or regressions
into repressive
policy.
What needs to be done to
understand and overcome the destructive
experience of Nineteen Thirty Seven?
The last decade
and a half have shown the need for a public review from the
legal point of
view of the political terror of the Soviet period. The
terrorist policies of
the then leaders of the country, first and foremost,
the general ideologue
and supreme organizer of the Terror - Joseph Stalin,
and the specific crimes
they were guilty of, need to be given clear
juridical assessment.
Only
such an assessment can be the starting point, the cornerstone of legal
and
historical consciousness and the foundation for further work with
the
past.
Otherwise, the public attitude to events of the age of
Terror will
inevitably oscillate depending on changes in the political
climate, while
the spectre of Stalinism will periodically come to life and
turn either into
busts of the dictator on the streets of our cities, or in
repeat attacks of
Stalinist political practice in our life.
It would
probably be wise to create a special judicial body to carry out
such a full
examination. There is no need to point to the precedents for
this in world
legal practice.
Unfortunately, for the moment we see an opposite trend:
in 2005 the Russian
Federation State Duma excluded from the Preamble to the
Law on
rehabilitation from 1991 the only mention of "moral damages" inflicted
upon
the victims of Terror in Russian legislation.
It would be
redundant to plunge into a moral and political assessment of
this step, since
the conclusions are obvious. It is simply necessary to
reinstate the words
about moral damages in the text of the Law.
This needs to be done also in
order to atone for the insult to tens of
thousands of elderly people -
survivors of the Gulag, and hundreds of
thousands of relatives of victims of
the Terror.
However a legal assessment of the Terror, while important, is
not in itself
sufficient.
We need to ensure the right conditions for
the continuation and development
of investigative study into the history of
State terror in the USSR. This
involves first and foremost removing all the
present artificial and
unwarranted limitations on access to archival material
connected with
political repression.
Contemporary historical knowledge
about the period of terror needs to become
commonly known. School and higher
education history textbooks are needed in
which the subject of political
repression, in particular, the Great Terror,
receives the attention its
historical significance demands.
The history of the
Soviet Terror must become not only a compulsory and
considerable part of
school education, but also the subject of serious
efforts in public
awareness-raising in the broadest sense of the word.
Educational
and cultural programmes are needed on State television channels,
and there
should be State support for publishing projects for academic and
educational
works, as well as memoirs, on the age of terror.
We need a National
Museum on the History of State terror, fitting in its
status and level to the
scale of the tragedy, with this become a
methodological and academic centre
for museum work in this area.
The history of the
Terror and Gulag must be presented in all history and
local area museums in
the country, as with, for example, the other massive
historical tragedy - the
Great Patriotic War [the Second World War].
And finally, we need a
national Memorial in Moscow to those who perished.
This must be erected by
the State and in the State's name. We have been
promised such a
Memorial now for 45 years and it is time to keep that
promise.
This
however is not enough: such Memorials to the Victims of the Terror
must be
erected throughout the country. Unfortunately, in many cities
the
immortalizing of the Memory of the Victims has still not moved beyond
the
foundation stones laid 15 - 18 years ago.
Throughout the country
there should be memorial plaques and signs marking
places linked with the
infrastructure of the Terror, the remaining buildings
once used as
investigation and transit prisons, the political isolation
[detention] units
of departments of the NKVD, Gulag, etc.
Memorial signs, plaques and
information boards should also be established in
the places which held huge
camp complexes, in enterprises created with the
labour of prisoners, on roads
leading to the remaining ruins of labour camp
zones.
The names of streets, squares and of populated areas named after
state
figures that organized or took an active part in the Terror must be
changed.
Place naming must cease to be a way of immortalizing the memory
of
criminals.
A State programme is needed for putting together
and publishing in all parts
of the Russian Federation Books in Remembrance of
the Victims of Political
Repression. At the present time such Remembrance
Books have only been
published in some regions of Russia. According to
approximate estimates, the
overall list of names in these books is no more
than 20% of the totally
number of victims.
A nationwide or even
inter-governmental programme for searching out places
where victims of the
Terror were buried and ensuring that these are honoured
as befitting is
urgently needed. This is not so much an education and
awareness-raising
issue, as a moral question.
On the territory of the former USSR there are
hundreds of pits and common
graves where those executed were secretly buried.
There are thousands of
camp and special settlement graveyards, destroyed or
semi-destroyed. Some
bare only the traces, while in the case of thousands of
graveyards, no trace
remains.
All of this would help in restoring the
memory of one of the most terrible
human catastrophes of the twentieth
century and contribute to building a
firm immunity against the
totalitarianism stereotypes.
The above applies in the first instance to
Russia - the successor to the
USSR, the largest of the former Soviet
republics, the country whose capital
held the centre for planning and
launching terrorist campaigns, and for
controlling the mechanisms of terrors,
and the country which contains the
main part of the empire which was the
Gulag.
However very much of what needs to be done should be over the
entire expanse
of the former Soviet Union, preferably through the joint
efforts of our
countries. The history of the Terror is remembered and treated
differently
in the various post-Soviet republics. This is only natural.
However it is of
fundamental importance that dialogue emerges from out of
this variance.
Dialogue between the national memories of different
peoples is an integral
and necessary element in coming to terms with
historical truth. It is only
negative when it turns into wrangling, into
attempts to avoid historical
(and therefore civic) responsibility by laying
it on the "others".
Unfortunately, very often it is precisely the history
of the Soviet Terror
which becomes an instrument of fleeting inter-State
arguments, while honest
joint work on a shared past is replaced by attempts
to present accounts of
mutual grievances, scores and claims.
A
wide-reaching and comprehensive programme on the tragic experience of
the
past probably needs, therefore, to be international and
intergovernmental.
This applies to historical studies, publishing Books of
Remembrance,
ensuring that places where victims lie buried are probably
marked and
remembered, and much more, including perhaps the preparation of
school
textbooks.
Memory of the Terror is the
common memory of our nations. This memory
does not divide us, but rather
unites us. This is also because it is not
after all only the memory of
crimes, but the memory of joint opposition to
the killing machine, the
memory of solidarity between peoples and of people
helping each
other.
Of course, the memory of the past is not formed through
Decrees and
governmental resolutions. The fate of historical memory can only
be
determined in broad public discourse. The urgent need for such discourse
is
becoming ever more apparent.
It is not only Russia, nor the
countries which were part of the USSR or in
the "socialist bloc", that need
to the Great Terror and, more broadly, the
entire experience of Soviet
history. All countries and peoples, all of
humanity need such
discourse, since the events of the Great Terror made
their mark not only on
Soviet, but on world history.
The Gulag, Kolyma,
Nineteen Thirty Seven symbolize the twentieth century
in the same way as do
Oswiecim [Auschwitz] and Hiroshima. They extend
beyond the historical fate of
the USSR or of Russia, and are evidence of the
fragile and unstable nature of
human civilization and of the relative
achievements of progress, and serve as
a warning of the possibility of
future catastrophic resurgences of
barbarism.
For these reasons, discussion regarding the Great
Terror must also extend
beyond the boundaries of national issues. Just as
some of the human
catastrophes mentioned above, it must become the subject of
general human
reflection. However the initiator and focal point of this
discourse must,
clearly, be public opinion in the countries which belonged to
the USSR, and
in the first instance, Russia.
Regrettably, it is in
Russia that public readiness to find out and accept
the truth about their own
history, which seemed at the end of the 1980s
fairly strong, turned in the
1990s into indifference, apathy and reluctance
to "delve into the
past".
There are also forces with a direct interest in ensuring that no
more
discussion takes place on these issues. Both in the public
consciousness
and in State policy trends are becoming more pronounced which
in no way
contribute to free and direct discourse on our recent
past.
These trends are expressed in the official, albeit not always
clearly
articulated, concept of national history as "our glorious
past".
We are told that bringing to the surface the
memory of crimes committed by
the State in the past hinders national
coordination (or, using the language
of the totalitarian era, "undermines the
moral and political unity of the
Soviet people").
We are told that
this memory is harmful to the process of national revival.
We are told
that we should first and foremost remember heroic achievements
and feats of
the people in the name of the great and eternal State.
We are told that
the people do not want any other memory and reject it.
And indeed,
a considerable number of our fellow citizens find it easier to
accept
comfortable and soothing myths than to soberly look back at our
tragic
history and try to understand it for the sake of the future.
We can
understand why this is the case: coming to terms honestly with the
past
places on the shoulders of present generations a huge and unaccustomed
burden
of historic and civic responsibility. However we are convinced that
without
taking upon ourselves this indeed terrible load of responsibility
for the
past, we will find no national consolidation and no revival.
As one of the most terrible anniversaries in our shared history
approaches,
"Memorial" calls on all those who care about the future of our
countries and
peoples to look back unflinchingly at the past and to try to
understand
its
lessons.
-30-
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8
. STALIN'S GIFT TO THE SOVIET ELECTORATE
70 years after the Great
Terror
By Stanislav Kulchytsky, Professor and
Historian
The Day Weekly Digest #12, Kyiv, Ukraine, Tuesday, 17 April
2007
In March 1937 a series of repressions erupted in the USSR, which
came to
be known as the Great Terror after the publication of the eponymous book
by Robert Conquest. Stalin declared that the subversive activities
of
saboteurs, spies, and fifth columnists the country were endangering
the
country.
Seventy years is the average life expectancy. Today there
are no more people
who remember Stalin's campaign, but the events of the
cruel year of 1937
imprinted themselves on people's
subconsciousness.
For Ukraine this was another
year of unspeakable horror after 1933.
Scholars are still at a loss as to why it all
happened.
1. THE GREAT
TERROR
The Great Terror does not fit smoothly into the 1937
calendar year. The
starting point for Stalin's action was March 1937, but it
was only on July 2
that Stalin signed the decision of the Central Committee
of the All-Union
Communist Party (Bolshevik) (CC VKP(B)) based on which was
issued
operations instruction #00447 for the Soviet NKVD (People's Commissariat
of Internal Affairs).
This was the first in a long series of
descriptions of "enemies of the
people," according to which 269,000 persons
were to be exposed and
repressed.
The Great Terror came to an end in
November 1938, when NKVD head Nikolai
Yezhov was removed from office. He was
shot after being indicted on the
basis of a standard charge: "espionage on
behalf of foreign intelligence
services."
In 1963 a commission set up
by the Central Committee of the Communist Party
of the Soviet Union (CC CPSU)
found that 1,372,392 people were arrested in
the USSR in 1937-38, of which
681,692 were shot.
IN UKRAINE THERE WERE 265,669 ARRESTS,
123,329 WERE SHOT TO DEATH
In Ukraine there were 265,669 arrests and 198,918 cases
were committed for
trial. Sixty-two percent (123,329 people) were shot to
death, 34.7 percent
(68,823) sent to labor camps, 2.1 percent (4,124)
imprisoned, 0.5 percent
(1,067) exiled, and 0.3 percent (658)
released.
What distinguished the Great Terror from the Holodomor
was not only the
nature of the repressions but also the absence of a distinct
national
coloring. The Holodomor was the result of a Cheka-run all-out
food
confiscation campaign in January 1933.
It took place when famine
was spreading in the grain-producing regions of
the USSR, including Ukraine,
and was caused by the confiscation of the 1932
harvest.
This grain
procurement operation was in essence a terrorist activity, as it
led to tens
and hundreds of thousands of deaths, but it cannot be called a
purposeful
extermination campaign.
Unlike the famine of 1932-33, the Great Terror in
the USSR was, from
beginning to end, a Cheka operation aimed at destroying
people. After the
Holodomor and the accompanying decimation of the Ukrainian intelligentsia
in 1933, there was no need to target Ukraine specifically.
However,
the long-suffering republic again found itself at the epicenter
of
repressions. Stalin's enhanced attention to Ukrainian affairs
manifested
itself in 1937 perhaps only in the fact that the top leadership of
the
republic was being destroyed especially methodically.
Ten out of
eleven members of the Central Committee of the Communist Party
(Bolshevik) of
Ukraine (CC KP(B)U) were executed. It was purely by accident
that the
"all-Ukrainian headman," Hryhorii Petrovsky, survived-thanks to the
temporary
chaos reigning supreme in the state government, which was caused
by the
repressions.
The all-Union census, conducted several months prior to the
terror, allows
us to compare the statistical contribution of each nationality
to Ukraine's
population and arrested people.
In 1937-38 Ukrainians
comprised 78.2 percent of the country's population
and 53.2 percent of the arrested. Poles made up 1.5 and 18.9
percent,
respectively, and Germans, 1.4 and 10.2 percent.
These
disproportionate figures were due to the special orders guiding
Cheka
officers: order No. 00439 of July 25, 1937, on the German operation
and
order No. 00485 of Aug. 11, 1937, on the Polish operation.
These
orders were a continuation of the Kremlin's repressive policy, which
began in
1935 with the deportations of Germans and Poles from Ukraine's
border
districts.
I often have occasion to debate with Russian scholars who fail
to
distinguish between the Ukrainian Holodomor and the all-Union famine
of
1932-33. They argue that the Stalinist repressions were class-rather
than
nationally-oriented.
However, facts attest to the existence of
both class-based and national
repressions. There were special operations
during the Great Terror, which
targeted Poles, Germans, Latvians, Greeks, and
other nationalities. Neither
did the Kremlin overlook Russians, who comprised
58.3 percent of all those
arrested in the period from October 1936 to July
1938.
In 2004 the Institute of Ukrainian History at the National Academy
of
Sciences organized a workshop on the collective work, The
1932-1933
Famine in Ukraine: Causes and Consequences.
The late Viktor
Danylov presented me with an unpublished table showing the
national
distribution of arrests made during the Great Terror. The figure in
the
paragraph above was taken from this table.
It offers convincing proof
that Stalin did not have an ethnic bias or ethnic
preferences. However, it
does not argue the absence of the ethnic component
in Stalin's
terror.
I believe that we will be able to find a common language with
Russian
historians if we clearly distinguish the Kremlin from Moscow and the
regime
from the country.
Even the Communist Party of the time was not
responsible for the actions of
Stalin's clique. Let me use the arguments
presented in Danylov's last
publication, The Soviet Village in the Years of
the Great Terror.
On April 14, 1937, the Politburo of the CC VKP(B) set
up a permanent
commission in order to prepare and resolve secret issues
(secret from the
Politburo!). This five-man commission, consisting of Stalin,
Molotov,
Kaganovich, Voroshilov, and Yezhov, dealt primarily with issues
related to
the terror.
In 1937- 38 Yezhov was in Stalin's office 278
times and spent a total of 833
hours there. Only Molotov, the head of the
Council of People's Commissars
(Radnarkom), communicated with the secretary
general more frequently. This
shows who the true spearheads of the terror
campaign were.
In 1997 a fundamental study entitled The Black Book of
Communism was
published in Paris. It was written by an international group of
authors;
translations into many languages soon followed. The chapter on "The
Great
Terror" was penned by the well-known historian Nicolas Werth.
He
argued that the repressions of 1937-38 pursued two objectives: first,
to
subject the provincial bureaucracy to the center and second, to destroy
all
suspects who figured in Cheka dossiers-members of other political
parties,
opposition members from the VKP(B), and members of the privileged
classes.
Werth was right but the terror did not target only the
elite.
WHY THE EVENTS OF 1937
HAPPENED?
Hundreds of thousands of absolutely ordinary people
died in the inferno of
repressions. Still unanswered is a question that was
first formulated by the
Moscow-based dissident historian Mikhail Gefter in
the popular Gorbachev-era
journal The 20th Century and the World (1990, no.
9):
"I am a historian, but can I understand why
the events of 1937
happened? I have not found a single example in world
history when at the
peak of a country's success millions of its
absolutely loyal citizens were
being destroyed."
Nonetheless, an
answer to this question does exist. If we reject all
speculations (e.g., that
Stalin was paranoid), what remains is one
indisputable fact: the procedure of
forming Soviet government bodies
underwent a radical
change.
2. GOVERNMENT
ORGANIZATION UNDER THE
DICTATORSHIP OF THE
PROLETARIAT
In November 1917 the Bolsheviks established what
is known as the
dictatorship of the proletariat. The proletarian masses were
proclaimed the
sovereign subject of power, and councils (soviets) consisted
of
representatives of workers and peasants.
In the periods between
congresses the legislative, executive, and judicial
power was in the hands of
executive committees-bodies elected by councils.
These committees passed laws
and were a day-to-day governing body that lent
an ear to the electorate's
commands.
Lenin discerned that this government organization offered his
party colossal
opportunities for securing invisible dictatorship.
The
formulation of electors' orders, the nomination of candidates to
congresses
of councils and making sure that these candidates were
successfully elected,
supervision over the activities of deputies and, if
need be, their recall
from office-all these functions were to be performed
by a structure placed
outside the bounds of the constitution.
The Bolshevik party apparatus
governed social life indirectly - through
Soviet government agencies. This
indirect approach was deemed advantageous,
as it enabled the party to resolve
key issues without taking upon itself
direct responsibility for the current
state of affairs.
The power invested in Soviet government bodies was
secondary in nature but
nevertheless real. The dictatorship of party
committees was not reflected in
constitutions and thus did not mar the
constitutional image of the councils.
Power was usurped by committees on the
personal level rather than the
institutional one.
Decisions adopted by
party committees were implemented precisely because
plenipotentiary
representatives of the Soviet government were members of
this party and
abided by its iron party discipline.
The usurpation of the power with
which the councils were constitutionally
invested had to be repeated every
time elections were held. That is why
elections to Soviet government bodies
were always an extremely important
matter for party committees, from the
lowest ones all the way to the Central
Committee.
In order to maintain
its control over the country, the state party
elaborated election procedures
that ensured the desired composition of
government bodies according to all
parameters: class origins, party
membership, demographic features, and
personal traits.
The "party-soviet" dictatorship system was based not
only on coercion but on
propaganda. The system's immediate connection with
citizens enabled the
rallying of millions of people to carry out top-priority
tasks earmarked by
the party leadership.
The councils employed
hundreds of thousands of deputies and became an
efficient conveyor belt
stretching from the state party administration to
the entire population. The
same conveyor-belt function was performed by the
multimillion-strong
"external" body of the party, as well as by trade
unions, the Komsomol,
Pioneers, and Octobrists.
To ease the burden of orchestrating elections
to the councils, the idea of
equal representation was abandoned. The
Constitution of the Soviet Union
stipulated that workers had a five-time
greater share of votes than
peasants.
The non-labor class was
completely stripped of the right to vote. Up to 10
percent of the population
belonged to this category of non-voters.
Enterprises, organizations, and
educational institutions were selected as
electoral districts. Candidates
were nominated on behalf of party and trade
union organizations. They were
typically voted in merely with a show of
hands. Electors who disagreed with
nominations were immediately subjected to
administrative
influence.
Direct elections were held only to local councils. Delegates
to all
congresses - from the raion to the all-Union level- were deputies from
local
government bodies.
Appropriate party committees scrutinized the
lists of congress delegates and
members of councils' executive committees,
from the bottom to the All-Union
Central Executive
Committee.
Electioneering techniques were above criticism. Anyone who
ventured any
critical remarks was immediately charged with anti-Soviet
conduct and
repressed. Therefore, dissenting voices were anonymous.
A
flier that was circulated in January 1929 by the Socialist
Revolutionaries
(so-called SRs) in Dnipropetrovsk stated: "The Bolsheviks
imposed on us
open voting in council elections. Can't we elect freely when we
elect
openly?
Who, being watched by the party cell kingpin, will have
the courage to vote
for an honest non-party candidate or raise his hand in a
vote against a
wicked communist if he is nominated by the party
cell?"
3. THE THREAT OF FREE
ELECTIONS
Committee members who specialized in organizing
council elections were
shocked to read a brief notice in newspapers about the
decision passed by
the February 1935 Plenum of the CC VKP(B).
The
Plenum suggested that the next All-Union Congress of Soviets consider
the
issue of amending the Soviet Constitution as part of its agenda.
It
emphasized the need to democratize the electoral system by replacing
unequal
representation with an equal one and multilevel open elections with
direct
and closed ones.
In February 1935, the 7th All-Union Council of
Soviets set up a
constitutional commission headed by Stalin. On June 12,
1936, the commission
published the draft of the new constitution and a nearly
six- month
discussion ensued.
In Ukraine 13 million people took part
in it - a record high for the
organizational and mass propaganda activities
of the party and government
apparatus. On Dec. 5, 1936, the 8th Extraordinary
Congress of Soviets
adopted a new constitution. The constitution proclaimed
that in the Soviet
Union the construction of socialism was
complete.
In this connection and according to the still valid 1919
program of the
Russian Communist Party (Bolshevik) (RKP(B), the class
criterion was to be
abandoned both in the distribution of voting rights and
the formation of
government bodies. Therefore, multilevel elections were
replaced by direct
ones and secret balloting was introduced.
Peasants
were given the same rights as workers in electing and running for
election to
all government bodies. Electoral districts in cities had to
reflect the
residential distribution of electors rather than being tied to
production
facilities (factories, institutions, etc.).
Congresses of councils on
different levels were replaced by sessional
meetings of local and republican
councils and the Union's Supreme Soviet.
New councils were beginning to
exhibit the features of the parliamentary
system.
The fundamental
changes to constitutional norms did not alter the real
government system one
iota. Councils were not an independent branch of power
prior to that and were
unable to become one in the parliamentary system.
Party committees maintained
their control over state and society.
However, their dictatorship was
officially denied and hidden behind the
empty phrase, "the dictatorship of
the proletariat." The Constitution of the
Soviet Union declared that the
Communist Party was the governing nucleus of
all public and state
organizations, but this declaration was legally void.
Numerous documents
have already been published, which confirm the growing
discontent of the
party and government staff with Stalin's dictatorship.
Apparatchiks were
dissatisfied with another power hierarchy that he had
built-the one in the
system of state security agencies. A protest against
the terrorist methods of
governance was spreading throughout the entire
society.
Stalin could
not be a dictator by relying only on the GPU-NKVD (State
Political
Directorate-People's Commissariat of Internal Affairs). He needed
strong
support from the party and government apparatus. In order to secure
this
support the secretary general made bureaucrats face the danger of
free
elections.
Wielding control over state security bodies, Stalin
was the only one who
could avert the threat of new people appearing on all
the rungs of the
Soviet administrative ladder.
Cognizant of this,
Soviet apparatchiks had to rally around the secretary
general to jointly
counter the threat posed by Stalin's constitution -
without a hint of irony,
the most democratic constitution in the world.
Everyone understood that
in helping to hold democratic elections state
security agencies could employ
the usual Cheka methods of state terror. In
this way, the party and
government apparatus gave Stalin carte blanche to
carry out repressions on
any kind of scale.
In the situation engineered by the secretary general,
those who refused to
follow orders mechanically were to perish in the inferno
of terror. There
was no shortage of eager successors.
4. "FREE ELECTIONS" ACCORDING TO STALIN'S
CONSTITUTION
Embodied
in the 1919 program of the RKP(B) was a plan that the party chiefs
had for
carrying out communist reforms. This program, with its
violent
trial-and-error implementation, was considered valid until
Khrushchev's day.
Some elements were successful, while others had to be
temporarily shelved or
permanently abandoned.
Since the 1938
publication of the Brief History of the VKP(B), which glossed
over the
party's failures and emphasized its achievements, the history of
the USSR
unfolded as a succession of tasks set by the prescient leadership
for the
people and fulfilled by the heroic efforts of the latter.
Only on one
occasion did the gift of foresight fail the leadership - on June
22, 1941.
The suddenness of the attack was used as an excuse for all the
failures that
the Red Army experienced over the next 18 months.
The above implies that
what Stalin had in mind was a certain sequence of
actions stipulated by the
party program. The proclamation about the
successful construction of
socialism would by necessity entail certain
actions on his part and these he
calculated well in advance.
The proof is found in the changes that were
introduced in the criminal
procedure codes of the Union republics after
Kirov's assassination in
December 1934. Technically, they provided for mass
terror, even though
for a certain period of time they were not
implemented.
On the day Stalin's constitution was adopted, an
announcement was issued
about scheduling the elections to the USSR's Supreme
Soviet at "an early
date." However, they were delayed for an entire year,
until Dec. 12, 1937.
Instead of the election, in February-March 1937
Stalin organized a plenum of
the CC VKP(B), which set the Great Terror in
motion. The delay was
necessary in order to prepare the electorate
properly.
The unfolding terror put an end to any talk of alternative
nominations -
such as took place during the discussion of the draft
constitution.
Electoral commissions pledged to register only one candidate
for each
deputy's office - the candidate nominated by the "bloc of
communists
and non-party citizens."
Proposals of alternative nominations were
viewed as anti-Soviet
manifestations. However, in keeping with world
practice, the ballots bore
the following inscription: "Leave the name of the
one candidate you are
voting for and cross out the rest."
Even when
ballots contained only one name, in free elections voters were
supposed to
express their opinion in writing, i.e., by crossing out one word
in the pair
"agree-disagree." Nevertheless, the organizers of the first and
all
subsequent Soviet elections by secret vote introduced a
treacherous
simplification of the ballot: it mentioned only the candidate's
name and the
first nominating organization.
This way, a positive vote
did not require a written mark. A negative vote,
on the contrary, would make
it necessary to cross out the candidate's name
on the ballot. Thus, only
those voters who intended to cast a nay vote had
to go into one of the voting
booths. The booths became a testing ground for
loyalty.
Voters were at
the disposition of a huge army of agitators, who were
recruited according to
the industrial feature of their milieu. An agitator
was personally
responsible for ensuring that all his voters went to the
polls. But agitators
were not responsible for ensuring that they voted as
they should. Here, the
key role in creating a proper atmosphere was played
by the state security
organs.
During the terrorist operations that came one after another,
hundreds of
thousands of people were physically exterminated, and millions
were
destroyed morally by being coerced into cooperating with the
security
agencies, public denouncements of so-called "enemies of the people,"
and
false testimonies against work colleagues, acquaintances, and even
family
members. People were entrusted with ballots only after they had
been
terrorized into a desirable condition.
5. RETURNING TO THE HOLODOMORThis article
began with a reference to the Holodomor, and I would like to
end it on the
same painful topic.
More precisely, I would like to share my thoughts on
possible ways of
persuading scholars, the general public, and the government
of the Russian
Federation, as well as all Ukrainian citizens who identify
with us, that
Stalin's terror had all three components - social-class,
national, and
individual.
The Russian government cannot be accused of
defending Stalin. They have a
pragmatic fear that Ukraine will demand
financial compensation from Russia
for the death of millions of Ukrainian
citizens. This anxiety is shared by
Ukrainian political figures, who are
afraid of spoiling our relations with
Russia.
Recently I had a
conversation with a high-ranking official in the "corridors
of power." He
claimed that rather than genocide, what happened in 1933 was
sociocide, which
affected his non-Ukrainian relatives, among others.
The UN Convention on
the Prevention and Punishment of the Crime of
Genocide does not include
sociocide in its classification of crimes. This is
precisely the reason why
he used the term "sociocide," despite the fact that
several years earlier,
and in a different political situation, he had spoken
with complete
confidence about the fact of genocide.
Politicians must apply measures in
order to convince their Russian
colleagues that Ukraine does not intend to
place the burden of
responsibility for Stalin's terror on Russia.
Unfortunately, these
intentions are occasionally declared by political
extremists. But extremists
are in ample supply everywhere, including
Russia.
Our scholars and journalists should aim at restoring the
historical memory
of the Ukrainian nation, which endured both physical and
moral sufferings
caused by Stalin's terror. Isn't it humiliating for us to
pigeonhole the
deaths of our family members: genocide goes here and sociocide
goes there?
The Great Terror, just like the Great Famine, proves that the
Stalinist
repressions were omnivorous. They were an instrument of state
policy. During
the collectivization campaign peasants suffered from
repressions, and this
type of terror may be called sociocide.
This is
also another kind of genocide, but it does not appear in the UN
Convention on
genocide adopted on Dec. 9, 1948, only because Soviet
representatives at the
UN knew the history of their country all too well.
Collectivization and the
grain procurement policy led to the 1932-33 famine,
which had an especially
pronounced adverse impact on Ukrainian peasants.
There is a political
reason behind this fact as well: Stalin wanted to
engineer a severe famine in
the Ukrainian SSR and Kuban in order to prevent
a social explosion that was
emerging as a result of the destructive grain
procurement
policy.
During the Great Terror, Cheka officers were proportionally the
largest
victim category because Stalin needed to shift the blame for the
mass
persecutions onto others.
An instrument of state policy until the
early 1950s, mass terror in Ukraine
had two spikes - in 1933 and 1937. In
both cases they hit the target. This
can easily be checked against the
experience of the oldest or even the
middle of today's three
generations.
People older than 40 can be asked two questions: why didn't
you make any
public mention of the famine in Ukraine, which at the time was
common
knowledge but officially silenced? Why did you vote in favor of the
single
candidate by avoiding the voting booth?
One should bear in mind
that this state of affairs lasted from 1953 to 1987,
i.e., over three and a
half decades-without mass terror, only facilitated,
if necessary, by
preventive conversations in KGB offices.
STALIN'S TERROR STILL HAS ITS STRANGLEHOLD ON
US
Stalin's terror still has its stranglehold on us: we do
not feel humiliated
by the fact that we live in cities or walk down streets
that bear the names
of Cheka officers and their
bosses.
-30-
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LINK:
http://www.day.kiev.ua/180519/
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AUR847, item 27, 25May2007
27. IS BYKIVNIA A SYMBOL OF DECOMMUNIZATION
IN UKRAINIAN SOCIETY?
Graves turned out to contain the remains of victims of purges before WW II.
By Stanislav Kulchytsky, Professor, Historian, Scholar
The Day Weekly Digest, #14, Kyiv, Ukraine, Tuesday, 22 May 2007
We have two significant anniversaries this year, separated by two decades.
What makes them similar somewhat is the fact that they launched a series of
important events.
Thus, the February revolution opened the road for fateful events in Ukraine
and we are marking its 90th anniversary. Regrettably, events took place
toward the end of 1917 that must be remembered, not celebrated. The
Bolsheviks came to power in Petrograd in November.
In December they established a powerful body of state security, the All-
Russia Emergency Commission, or VChK [generally known as the Cheka],
meant to destroy or isolate all dissenters. Two decades later a plenary
meeting of the CC VKP(b) was held in February-March 1937.
Its resolutions signaled the launch of a "cleanup" throughout the country
where Stalin's socialism now reigned. Month after month the Cheka/NKVD
methodically closed their cases of "enemies of the people" using the most
simple method of mass shootings.
IN BIG CITIES THOUSANDS WERE MASSACRED
In big cities thousands were massacred and the authorities found themselves
faced with a serious problem: what to do with the material evidence, bodies?
The NKVD leadership decided to bury them in the suburbs and place the sites
under special control.
It was thus Kuropaty appeared at Minsk, the Butovsky proving ground at
Moscow, and Bykivnia at Kyiv. With time the security details were withdrawn
and no one seemed to remember the victims.
When the Wehrmacht occupied a part of the Soviet territory the Nazis tried
to the demonstrate to the rest of the world the scope of Stalin's atrocities
(particularly in Vinnytsia and Katyn). The Soviet media immediately blamed
the Nazis for the mass executions.
A specific situation developed with Bykivnia. It is safe to assume that the
populace promptly put two and two together and knew what all those NKVD
trucks were bringing to a fenced-off site in the Bykivnia forest. Yet the
subject started being discussed only in the spring of 1941.
In 1944 the Bykivnia graves were qualified by a Soviet war crimes commission
as ones belonging to inmates of the Darnytsia [Nazi] POW camp. The picture
looked convincing because the camp was located nearby where 75,000 Red Army
officers and man had died. However, talk about mass shootings prior to the
war continued.
In 1971 a new governmental commission studied Bykivnia. It confirmed the
findings of the previous one. Ditto the third commission that studied the
place in 1987.
To make the picture even more convincing, a gravestone was placed with the
legend, "Buried here are Soviet soldiers, partisans, and civilians massacred
by the fascist aggressor in 1941-43."
However, a different political situation was unfolding in the country and
the Council of Ministers of the Ukrainian SSR ordered to study the Bykivnia
burial site again in 1988. The graves turned out to contain the remains of
victims of purges before WW II.
SEVENTY YEARS SEPARATE US FROM THE GREAT TERROR
Seventy years separate us from the Great Terror. There are practically no
survivors of witnesses of that terror left in the postcommunist countries,
yet our memories remain.
On May 19, Patriarch Aleksii and Metropolitan Lavr, head of the Russian
Orthodox Church abroad, consecrated the Temple of New Russian Martyrs on
the Butovsky proving ground. On May 20, Viktor Yushchenko took part in a
mourning ceremony by the national historical memorial preserve Bykivnia
Graves.
The 70th anniversary of the Great Terror makes one wonder whether our
society will be decommunized before the last generation of graduates of the
Soviet political school step down from the stage.
We can understand now that decommunization started in the Soviet Union a
long time ago. Last year historians concentrated on the 50th anniversary of
the 20th Congress of the CPSU. This event can be regarded as the launch of
the process.
[1] The beginning turned out to be very cautious as the topic at the time was
the struggle against the cult of Stalin's personality. [2] The second stage of
the campaign, tagged by historians as destalinization, fell on the period of
Gorbachev's perestroika.
The last Communist Party General Secretary failed to adjust the communist
doctrine, party, and sociopolitical order to the challenges of the modern
times.
However, a number of "birthmarks" of communisms remained in the countries
that rose from the debris of the Leninist-Stalinist empire.
COMMUNIST PARTY IN UKRAINE OBSCURES MEMORIES
ABOUT THE HEINOUS CRIMES OF THE SOVIET EPOCH
Ukraine perhaps has the greatest number of these birthmarks. Last year the
Communist Party joined the governmental coalition.
Facts show that this allows this party to obscure the memories about the
heinous crimes of the Soviet epoch, including by providing conditions in
which it is possible to introduce corrections in modern school history
textbooks.
Let us hope that the unnatural alliance between the Communists, Socialists
and the Party of Regions will sooner or later lose its political meaning.
This, however, does not promise quick success in the decommunization
process.
It must be understood that people living in various regions of Ukraine have
different historical memories. Whereas those in the western regions have a
strong immunity to communism, inoculated by mass postwar repressions,
people in the southeast often harbor nostalgic memories.
Even the older generation here did not suffer from repressions that
accompanied the formation of the Soviet system.
In the minds of many residents of these districts communism is associated
with Soviet propaganda proclaiming social equality, paternalism by the state
that was the main factor of the socioeconomic order and with which many
were quite content.
More often than not the point in question is the older generation. These
people refuse to accept the realities of initial capitalism in which we all
of us found ourselves after the Soviet Union's collapse.
THERE IS NO RETURNING TO THE PAST
They do not realize that there is no returning to the past and that it is a
long way to the future embodied by Europe.
Precisely these moods among the Ukrainian electorate are being supported by
political parties rooted in the CPSU, thus throwing monkey wrenches into the
works of decommunization.
Finally, it should be stressed that to try to decommunize this society by
anticommunist propaganda would be futile. The communist doctrine in its
abstract form does not have a single negative element.
However, a body politic built on this doctrine will always be a threat to
man's freedom, even life. This is evidenced by the historical experience of
several dozen countries.
Final decommunization depends [1] primarily on a successful implementation
of the European standards regulating economic and political life; [2] second,
on an effective treatment of the historical memory of all those graduates of the
Soviet school, using educational means.
ATTEMPTS TO EDIT HOLODOMOR &
BYKIVNIA OUT OF SCHOOL TEXTBOOKS DOOMED
Attempts by modern communists to edit the Holodomor and Bykivnia out
school textbooks are doomed, among other things because these and other
crimes of the Soviet regime can no longer be hushed up.
However, it is necessary for all citizens to become aware of the in-depth
reasons for these atrocities and their regular nature in conditions of
dictatorship.
Then the problem of renaming Dniprodzerzhynsk - so as to leave no mention
of Dzerzhynsky, the founder of the Cheka - will be solved automatically.
Final decommunization is possible only after business and political
competition are finally asserted in our society as the main factors
of democracy. -30-
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LINK:
http://www.day.kiev.ua/181823/
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9
. UKRAINE: WHAT IS
HORROR?
Sufferings
and deaths were everyday companions of my childhood.
By
Volodymyr Senchenko, The Ukrainian Observer magazine #228
The Willard Group,
Kyiv, Ukraine, February 2007
Those who lived through the Great Patriotic
War of 1941-1945 are often
asked if they remember the most terrifying event
they witnessed then.
Naturally, their war memories differ, as every
individual is a separate
universe and walks a different path and has a
different fate, but they all
say they were unspeakably frightened.
My
biography coincides with the war, the period of political repressions and
the
Holodomor, the Soviet-era famine. I was too young when the war broke
out and
so did not participate in the warfare.
Thus I cannot tell stories
resembling those by millions of the Red Army
soldiers, who had to suppress
their fear and dare death face-to-face,
defying bullets and
explosions.
Nonetheless, I lived under the Germans for three years:
sufferings and
deaths were everyday companions of my childhood. Two armies
passed my
hometown in those years.
We were lucky they did not stop but
we nevertheless saw many soldiers and
civilians perish. I was nearly killed
twice and even stood by a mass grave
where I was supposed to be buried, so
there were many reasons to
be
terrified.
BEING HELD IN
CAPTIVITY
I was convinced for many years that death was not
the most terrible thing -
as it is the essence of any war - but being held in
captivity!.. I remember
captured soldiers of the Red Army, their faces
ashamed, doomed and
desperate. I was shocked to see how the Germans treated
them, shooting
dead those who were too exhausted to walk.
One,
however, can hardly imagine how awful it was, later, to watch our
captives
being driven like cattle by the retreating Germans. Those were
survivors of
the Nazi concentration camps, ugly skeletons with
grayish
faces.
Wrathful at their imminent fiasco, the Germans killed
them with eerie
pleasure. Everyone seeing that picture realized that it was
better to be
dead than captured.
I am sure no artist would be able to
portray that helplessness and
hopelessness. By the way, I also saw German
captives: although squalid
and miserable, they had no despair in their eyes.
A FOREST IN BYKIVNYA NEAR KYIV
Back then I did not know the greatest horror of my life
was still to come!
At the beginning of the 1990s, I visited a forest
in Bykivnya near Kyiv.
This place is where thousands of victims of Stalin's
repressions of
1936-1941 rest.
Hundreds of people were slaughtered
every day, their lifeless bodies
transported to Bykivnya and hastily buried.
The site was fenced to make
their executioners confident nobody would
disclose this atrocious crime.
But a few eyewitnesses survived!
All the victims
were charged with being enemies of the Soviet people. In
fact, nobody but the
Kremlin leaders knew why millions of innocent people
were
castigated.
My father, who was a professional historian, believed that
the Kremlin had
thus been trying to conceal the traces of its crimes during
the Civil War,
collectivization and Holodomor, which is why the government
exterminated the
most active and educated part of the Soviet Union's
society.
It must have been really hard to face death without knowing why
one should
die. It is impossible to imagine bigger injustice than such
arbitrary and
unjustified murders. The victims were horrified, having no
confidence their
tormentors would be punished one day and being unable to
tell their
murderers they detested
them.
MAKE THESE MARTYRS
FORGOTTEN
When I am in the Bykivnya forest, I seem to hear "Why?" in
the whisper of
its pines. The Soviet leaders wanted to make these martyrs
forgotten. They
tabooed the memory of the Holodomor and repressions, and no
facts appeared
until Khrushchev's Thaw and later Gorbachev's
perestroika.
Inveterate partisans of the Communist Party of Ukraine cite
poor crops as
the main cause of the great famine in 1932, which they cannot
dare deny
today, but they cannot explain why so many people were repressed.
Silence is
a reliable method of concealing their crimes.
When the
Bykivnya site was discovered, the government announced these were
the graves
of the victims of Nazism. A monument was erected. The people
believed it was
true because there had been a death camp for military
prisoners near the
place. Babyi Yar, another German site of mass killings,
was not far
away.
However, the Kyiv-based organization "Memorial" found eyewitnesses
to those
killings. The government was made to form three commissions, in
1971, 1987
and 1988-89, the latter proving that the graves in Bykivnya were
full of
those massacred under Stalin.
The government replaced a plaque
on the monument, and "To the victims of
fascism" became "To the victims of
totalitarianism."
In fact, many other such sites had been discovered
earlier in Solovki,
Kolyma, Kingiri, Vorkuta, as well as on Kharkiv's Cold
Hill and in mines of
Donetsk and
Lugansk.
MASS GRAVES IN
VINNYTSYA
I first heard of these crimes in 1941 but could not
believe it. In 1941, the
Germans discovered several mass graves in
Vinnytsya.
Women in nearby villages even recognized their dead husbands,
although their
bodies were covered in some chemical substance for faster
decomposition.
They first thought these people had been killed by the
Germans. Only in the
1980s it was proven that they were Stalin's
victims.
In the 1990s, Polish researchers announced that they had found
remains of
three thousand Polish officers killed in the Soviet Union in
Bykivnya. They
may be right but we cannot say for sure because no systematic
investigation
had been carried out. To prove there are any Poles in Bykivnya,
one needs to
excavate the forest.
Should we disturb hundreds of
thousands of those peacefully resting victims
to know the exact figure? Of
course, this number has been preserved in
Moscow's KGB archives but we will
probably never learn the truth.
BYKIVNYA FOREST A SYMBOL OF
STALIN'S REGIME
The Bykivnya forest became a symbol of
Stalin's regime. People come there in
groups or alone to honor their
relatives, tortured in the GULAG camps and
prisons.
I once saw
students and professors of the Boychuk Arts and Design College in
the forest.
They came to mark the birthday of Boychuk, one of the
many
victims.
Some visitors tie ribbons or photographs with the names
of the dead to the
branches. They silently stand or kneel to pray. Even if
none of your
relatives were executed under Stalin, you still feel guilty
there.
HONOR VICTIMS OF POLITICAL
REPRESSIONS
On every second Sunday of May we officially honor
the victims of political
repressions. When Pope John Paul II was in Kyiv, he
also prayed in the
Bykivnya.
There is a monument there shaped like a
man in a felt coat, traditionally
worn by the GULAG prisoners, and with the
date "1937," which is as eloquent
in our history as 1933 and
1941-1945.
The government of Ukraine is about to start building a
memorial complex in
Bykivnya but the project may be delayed because of the
political situation.
The governing coalition includes two left-wing
parties, which have no habit
of honoring the victims of communist
terror.
There is one more problem - Satanists. They have recently
vandalized some
graves in Bykivnya. Earlier, nobody in Ukraine knew who they
were. This
problem is believed to have appeared along with foreign films. But
there are
no political motives in their actions, for we all remember those
tortured
to
death.
-30-
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LINK:
http://www.ukraine-observer.com/articles/228/992
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10
. TATARS COMMEMORATE
DEPORTATION ANNIVERSARY
IN UKRAINE'S CRIMEA
TV 5 Kanal, Kiev, in Ukrainian
1200 gmt 18 May 07
BBC Monitoring Service, Friday, May 18,
2007
KIEV - [Presenter] Victims of the [Stalin-era] deportation of the
Crimean
Tatar people are being commemorated in Simferopol for the second day
in
a row. A mourning march was conducted in the city in the
morning.
Tatars from almost all districts of the peninsula had come for
it. Our
Crimean correspondent, Mykola Roslychenko, is working in Simferopol.
He
is on a live link with us. Mykola. Hello. What is going on in the Crimean
capital?
[Correspondent] Good afternoon. The mourning rally in
Simferopol's central
square has already finished. The people are dispersing,
gathering their
flags. I can say that at noon the centre of the city was
cordoned off by
police. All traffic was diverted. Shops were forbidden to
sell alcoholic
beverages. This enabled the police to state that the mourning
rally went off
without any excesses.
The demonstrators were addressed
from the rostrum in the square by Crimean
parliamentary speaker Anatoliy
Hrytsenko and the head of the Crimean Tatar
Majlis [ethnic assembly],
Mustafa Dzhemilyev.
In particular, Mustafa Dzhemilyev stressed the
importance of Ukraine being a
democratic state. He said Crimean Tatars would
maintain peace and calm in
Crimea. Here is direct speech from
him.
[Dzhemilyev, in Russian] We said that our national movement, as
rightfully
pointed out by President [Leonid] Kuchma, is a stabilizing factor
and it
should stay this way, and therefore, all our actions and our movement
in
defence of our rights is simultaneously a movement for the strengthening
of
Ukrainian statehood.
[Correspondent] All the events commemorating
the 63rd anniversary of the
Crimean Tatar deportation have already finished,
but the Majlis is planning
to rebury well-known Crimean Tatar figure [Edige]
Kirimal in Bakhchysaray
this evening.
[The Crimean Tatar rally
adopted a resolution which called on international
organizations to get
involved in the process of restoring Crimean Tatar
rights, the
Interfax-Ukraine news agency reported at 1218 gmt on 18 May.
"Without the
direct involvement of international and European organizations,
the process
of restoration of Crimean Tatar rights will keep being
torpedoed," the
agency quoted the resolution as saying.
The resolution also criticized
the Ukrainian authorities for "delaying the
adoption of specific decisions
towards removing the consequences of the
1941 genocide and the decade-long forced exile of the Crimean Tatar
people".]
-30-
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11
. 63RD ANNIVERSARY OF CRIMEAN
DEPORTATION
Under the iron fist of
totalitarianism
STATEMENT: Andrew Grigorenko
President of
General Petro Grigorenko Foundation
New York, New York, Friday, May 18,
2007
A history of any nation is always marked by happy and sad road
marks. Alas!
The later occurs more often that the first. This is especially
true for the
nations who had a misfortune to be under iron fist of
totalitarianism.
Today, May 18, 2007, is the 63rd Anniversary of the day
when natives of
Crimean peninsula were brought on the verge of total
annihilation.
FUTURE OF CRIMEAN TATARS
& UKRAINIAN STATEHOODI would avoid repeating what I
previously wrote about this tragedy in my
numerous articles and the book
"When We Will Return." I would rather
reflect on the future of Crimean Tatars
and Ukrainian statehood.
I was pleasantly surprised by the news that
President of Crimean Mejlis
(National Council of Crimean Tatars) and the
President of Ukraine together
laid flowers at the foot of the monument
commemorating the victims of the
deportation.
This symbolic gesture
gives a hope that the poly-ethnic Ukrainian nation
will recognize that
tragedy of a single ethnic component of the nation is a
common national
tragedy, understanding that genocide is tragedy for the
entire Humanity.
Without such realization we cannot be sure that genocide
will not ever
reoccur.
Unfortunately, there is no such nationwide understanding not
only in Ukraine
but all over the post-Soviet territories. Propaganda of
xenophobia, some
times masked, some times not, has a free rain in many places
and even
sometimes became a new pillar for so called "national
idea".
SO LITTLE HAS BEEN DONE TO RESTORE
HISTORICAL JUSTICEEven taking under consideration the rather
complicated current Ukrainian
political situation, one would wander why so
little has been done to restore
historical justice? The repatriation of
deportees proceeds with difficulties
including unresolved land distribution,
employment and monetary
compensation.
The Ukrainian government does
not take necessary steps to recover monetary
compensation from Russia for
deeds committed by its predecessor.
Ukraine also did not try to negotiate
reasonable compensation from the
Central Asian nation were Crimean made a
significant contribution to the
economies of those countries.
The
resources collected from the above-mentioned sources could be used
not only
for justifiable compensation of former deportees but also for the
restoration
of the unique Crimean culture.
It is unforgivable that after fifteen
years of Ukrainian independence the
historical toponymics eradicated from
Crimea for the past 63 years are not
restored. There is no excuse that the
voluntary or involuntary migrants who
moved to peninsula after the
deportation oppose the restoration.
It seems questionable that people who
are ignorant about native culture and
history could have any saying in the
matter. If the present situation will
persist, the new generation of
Ukrainian citizens will lose a chance on
restoration of historical
justice.
The situation is also intolerable with Ukrainian and Crimean
languages in
the Autonomous Republic. Those languages are not a part of
compulsory
curriculum in every Crimean school.
Instead, the foreign
language enjoys the privilege of de-facto state
language and therefore serves
as indirect endorsement of the past colonial
policies of the Soviet Union and
its predecessor - Russian Empire.
The attempt of certain circles of
so-called Russian speakers to revise the
history of Crimea and glorify
foreign conquerors from Russian Empress
Kathryn to bloody dictator Stalin is
also troublesome.
May 18 will always be the black day on my calendar.
During that day, I pray
for all those who suffocated to death in the cattle
cars of the deportation
trains, for those who perished while cultivate
uninhabited deserts of
Central Asia and my friends whom I lost in the
struggle against totalitarian
monster.
Peace to all
fallen.
------------------------------------------------------------------------------------------------
Andrew
P. Grigorenko,
www.grigorenko.org-----------------------------------------------------------------------------------------------
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12
. THOUSANDS RALLY IN WESTERN UKRAINE TO
COMMEMORATE
NATIONALIST REBELS ON THE DAY OF
HEROESInterfax-Ukraine news agency, Kiev, in Russian 1353 gmt 20
May 07
BBC Monitoring Service, United Kingdom, Sunday, May 20,
2007
LVIV - About 3,000 people gathered at a monument to Taras Shevchenko
in
Lviv's centre on the occasion of the Day of Heroes.
The chairman
of the Lviv regional state administration, Petro Oliynyk, told
the rally
that the Ukrainian Insurgent Army [UPA], whose combatants were
honoured
today alongside with other Ukrainians who fought for the national
liberation, "was the world's best army because it protected its land without
having its own state". He hopes this holiday will forever be part of
Ukraine's history.
The chairman of the regional council, Myroslav
Senyk, said that Lviv
celebrates "the feat of many thousands of Ukrainians
who sacrificed
themselves for the freedom and independence of their
country".
He added that a monument to Stepan Bandera, a leader of the
national
liberation movement and the Organization of Ukrainian Nationalists,
would be
unveiled in Lviv by the end of the year.
In early 1990s, the
Lviv regional council came up with an idea to
commemorate all participants
in the national liberation movement of the 20th
century.
It chose May
[as the time for commemoration] as many prominent
representatives of this
movement were either born or murdered this month,
particularly:
[1] Mykola Mikhnovskyy, the
author of the Ukrainian nationalist theory,
[2]
Symon Petlyura [the head of the Ukrainian People's Republic
cabinet] and
[3] Yevhen Konovalets [the
commander of the Ukrainian People's Republic
army and a
leader of the Organization of Ukrainian Nationalists].
The city's and
region's leadership delivered their speeches to the rally and
laid wreath at
the Shevchenko monument, whereas cadets and servicemen of the
80th detached
aeromobile squadron marched along Freedom Avenue.
-30-
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13
. WWII ANNIVERSARY CONJURES UP SOME
BAD MEMORIESBy Vladimir Matveyev, JTA, New York, NY, May 3,
2007
KIEV, Ukraine - The upcoming celebration of the 60th anniversary of
the
Allied victory in World War II is bringing issues that long have
roiled
Ukrainian-Jewish relations to the surface.
In the center of the
controversy are two wartime combat groups - the
Ukrainian Insurgent Army and
the Organization of Ukrainian Nationalists.
Both fought for Ukrainian
independence against both the Soviet Red Army
and the Nazis during World War
II.
According to many reports, these units also were responsible for
killing
Jews associated with the Bolshevik administration in Ukraine,
although it is
not believed that they specifically targeted
Jews.
Earlier this year, Ukrainian President Viktor Yuschenko proposed
a
reconciliation between the members of those two groups and the
Ukrainians
who fought in the Red Army.
The idea was supported by some
political parties in Ukraine. Backers
included the moderate nationalist
Ukrainian People's Party, which earlier
had urged Yuschenko and Prime Minster
Yulia Timoshenko to recognize the
fighters from the two anti-Red Army groups
as World War II veterans. That's
the status already held by Red Army
fighters.
The party, and some Ukrainian intellectuals who share this
view, argue that
this year in particular should be marked as well by what
supporters call
historical justice toward all Ukrainians who fought in World
War II.
Yuschenko's idea was to have a street festival on Kiev's main
avenue
celebrating both the veterans of the Soviet army and their one-time
enemies
on May 9. That's Victory Day, which marks the German capitulation at
the end
of the war. The proposal met with fierce opposition from Red Army
veterans,
including Jews.
"The attempts to reconcile the veterans who
fought for the Soviet army with
UPA fighters is unreal, because we remember
what the UPA did during the
war," said Semyon Nezhensky, a retired
Soviet army colonel and the leader
of the Ukrainian Association of Jewish War
Veterans. UPA are the
Ukrainian-language initials of the Ukrainian Insurgent
Army.
Red Army veterans' organizations still wield considerable clout in
Ukraine,
and many expected Yuschenko to trade in his original plan for a
Victory Day
military parade in Kiev commemorating the Red Army. That parade
was
supported by all the country's veterans' groups.
But last week
Ukrainian officials said instead that there would be no
military parade in
Kiev this year.
In the meantime, a former UPA leader told a national
television channel last
month that his fellow veterans were not eager to
celebrate Victory Day
together with the Soviet veterans.
This problem
- a heated issue in Ukraine generally - appears to be even more
controversial
for Jewish war veterans here.
Many elderly Jews have strong memories of
what happened during and after
World War II, when Ukrainian anti-Bolshevik
forces formed during the Nazi
occupation of 1941 to 1944 wreaked violence on
Russians and Jews in
Ukraine's western regions.
Many Ukrainians blamed
non-Ukrainians, including Jews, for what they saw as
their role in bringing
communism to this part of Ukraine, which was annexed
by the Soviet Union in
1939.
For many Jews, distinctions between those who collaborated with the
Nazis
and those who fought for an independent Ukraine are beside the
point.
"I cannot support the idea of reconciliation with UPA fighters,"
said Evadiy
Rubalsky, 87, who was a Red Army soldier during World War
II.
"Collaborationists killed 11 members of my own family in Babi Yar:
my
mother, sister and other relatives," the pensioner from Kiev said,
referring
to the site of a Nazi massacre in the Ukrainian
capital.
Some experts agree that the scale of mass killings of Jews could
have been
smaller had the Nazis not been helped by local collaborators, many
of whom
filled the ranks of Nazi-subordinated auxiliary units.
Another
Jewish war veteran was similarly outraged by the idea
of
reconciliation.
"Now they want us, Soviet veterans, to apologize
for what they consider as
a fight against independent Ukraine. But they do
not want to apologize
themselves for their crimes against the people of
different nationalities
during and after the war," Boris Komsky said. Komsky,
another Red Army
veteran, is now editor of Shofar, a Jewish magazine in Lvov
in western
Ukraine.
But some Jewish veterans say a distinction should
be made between those
Ukrainians who fought for nationalist combat
organizations and those who
fought alongside the Germans, most notably in the
SS division called
Galicina and in two Nazi-subordinated combat units, Roland
and Nachtigal,
that filled its ranks with Ukrainians.
These latter
forces are believed to have taken part in special operations
against
Ukrainian civil population, including Jews.
Giliary Lapitzky, a veteran
Jewish activist, said that though "it would be
impossible for Soviet veterans
to shake hands with OUN-UPA veterans,"
they could still be given veteran
status.
They did not fight on the side of the Nazis, and they did not
participate in
Nazi-led killing of civilians to the same extent as the
Ukrainian SS men.
At least one local government has joined the
fray.
Recently the Lvov regional council asked Yuschenko to recognize UPA
as a
legitimate World War II army. "UPA is the only army in the world that
fought
during World War II against the two occupation forces
simultaneously,
against the [German] fascists and the Bolsheviks," the
statement by the
council reads.
In parts of western Ukraine, the
anti-Bolshevik nationalist combat units
continued their guerilla warfare,
including the killing of Jewish
Bolsheviks, until 1953.
The Lvov
council also sent an appeal to the Supreme Court requesting that it
speed up
the revision of the bill that provides social service benefits to
displaced
rehabilitated Ukrainians.
Under the council's proposal, OUN and UPA
fighters, many of whom were
tried in Stalin's USSR after the war and served
sentences for their wartime
activities, would qualify.
A leading
lawmaker told JTA that the bill is being debated in Parliament.
"Common
language" on that matter should be found, Gennady Udovenko, head
of the
parliament Committee on Human Rights and National Minorities, said.
But
many people disagree with Udovenko, saying that such a law would betray
the
memory of those who gave their lives to liberate Ukraine from the
Nazis.
"Despite a few conflicts" with the Nazis, "Ukrainian nationalists
sided with
the Nazis during World War II, and were supporting Hitler again by
1944," a
Jewish lawyer, Grigory Ginzburg, said.
A compromise may be in
the works that would allow some pro-Ukrainian
fighters - those who didn't
wear the German army uniform and who never took
part in any of the German-led
punitive expeditions against civilians - to be
rehabilitated. But, some say,
time may provide a better solution.
"I disapprove the possibility of
rehabilitation of UPA fighters in general
but I'm ready to recognize some of
them," said Yona Elkind, 81, a retired
Soviet navy colonel.
He added,
"Theoretically a peace is better than war, but the idea of making
peace
between UPA fighters and Soviet veterans is simply unreal, because
we were
enemies.
"Better leave it as it is. In two generations the problem will
be resolved
by
itself."
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AUR#846, item 20, 23May2007
20. WITH REGARD TO MR MATVEYEV'S "BAD WWII MEMORIES"
LETTER-TO-THE-EDITOR: By Halya Coynash
Kharkiv Human Rights Protection Group (HRPG)
Action Ukraine Report (AUR) #846, Article 20
Washington, D.C., Wednesday, May 23, 2007
RE: WWII Anniversary Conjures Up Some Bad Memories
Article By Vladimir Matveyev, JTA, New York, NY, May 3, 2007
Action Ukraine Report #845, Article 13, Monday, May 21, 2007
With regard to Mr Matveyev's "bad memories:"
Any memories of atrocities committed against an ethnic group or by
collaborators with a murderous regime are undoubtedly very painful.
Here I would be in complete agreement with the author. I nonetheless
believe the publishing of such articles to be extremely unconstructive and
very much to be regretted.
This is not because the subject should be concealed. We all need the
truth, even when it hurts, and we need to confront it together.
What we must not do is to hurl unsubstantiated claims which, frankly, are
even difficult to grab hold of in Mr Matveyev's article.
He says, for example, that "it is not believed that they [the UPA units]
specifically targeted Jews", yet everything that comes later somehow creates
the impression that the UPA, and perhaps all of Ukraine, was a hotbed of
anti-Semitism.
I could focus on specific sentences. Many are very easy to refute. Some
are irrefutable, yet nonetheless require explanation. There were, for
example, many reasons why a lot of people in Western Ukraine saw the
communists as no less evil than the Nazis. From my comfortable armchair
hindsight, I believe them to have been wrong.
They also saw (or believed they saw) more Jewish than non-Jewish, people
supporting the communists, and some, unfortunately, drew conclusions.
That the conclusions were wrong is, from my armchair, entirely clear.
I could continue, but believe it would be equally unhelpful until this
subject is given proper treatment. There are a number of Ukrainian
historians who have tried to do precisely that, Mykola Riabchuk and
Yaroslav Hrytsak, to name but two.
Articles of this ilk have, over the last 60 years, brought us no closer to
the truth. Instead, by creating an overall picture through verbal shades
and nuances, without hard, confirmable or refutable, fact, they serve only
to divide people and to blur the real issues which need to be confronted
with unflinching and courageous commitment to the truth and to mutual
understanding.
Halya Coynash
Kharkiv Human Rights Protection Group (KHPG)
Kharkiv, Ukraine, [email protected]; www.khpg.org
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WWII ANNIVERSARY CONJURES UP SOME BAD MEMORIES
Article By Vladimir Matveyev, JTA, New York, NY, May 3, 2007
http://www.jta.org/cgi-bin/iowa/news/article/20050503InUkraineWWIIann.html
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14
. WHEN WILL IT BE UKRAINA'S
TURN?
From: M Y (Myron Yatskiv)
To:
[email protected] ;
[email protected]Sent: Saturday,
May 19, 2007 1:23 PM
Subject: [politics] When will it be Ukraina's
turn?
The Progress Report of Latvia's History Commission: Crimes against
Humanity Committed in the Territory of Latvia from 1940 to 1956 during
the Occupations of the Soviet Union and National Socialist Germany
http://vip.latnet.lv/LPRA/angliski.htmTartu
City Museum KGB cells
http://linnamuuseum.tartu.ee/en/branches/kgb/museum.htmlMuseum
of Genocide Victims, Lithuania
http://muziejai.mch.mii.lt/Vilnius/genocido_auku_muziejus.en.htmExploring
these websites in depth, with their photographs and other displays
of
"Soviet Glory" it becomes inevitable that David and Goliath do indeed
exist.
Three small Baltic countries succeed in establishing in-depth
museums and,
by doing so, unashamedly confront their horrific
pasts.
They stood up against a giant (be it the USSR of the past or the
Russian
Federation of today) while in Ukraina the lessons still remain to be
learned
when a group of chervoni malorossy-yanychary unveil a post-soviet
monument
to Lenin in some little known Poltava village.
Talk about
den' i nich' (night and day) when one looks at Ukraina and the
Baltic
states.
Slava abo han'ba Ukraini??? You decide!!!
MY
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15
. CYBER ASSAULTS ON ESTONIA TYPIFY A NEW BATTLE
TACTIC
Computer security specialists say it is originating in
Russia
By Peter Finn, Washington Post Foreign Service
The
Washington Post, Washington, D.C.
Saturday, May 19, 2007; Page
A01
TALLINN, Estonia, May 18 -- This small Baltic country, one of the
most
wired societies in Europe, has been subject in recent weeks to massive
and
coordinated cyber attacks on Web sites of the government,
banks,
telecommunications companies, Internet service providers and
news
organizations, according to Estonian and foreign officials
here.
Computer security specialists here call it an unprecedented assault
on the
public and private electronic infrastructure of a state.
They
say it is originating in Russia, which is angry over Estonia's
recent
relocation of a Soviet war memorial. Russian officials deny any
government
involvement.
The NATO alliance and the European Union have
rushed information technology
specialists to Estonia to observe and assist
during the attacks, which have
disrupted government e-mail and led financial
institutions to shut down
online banking.
As societies become
increasingly dependent on computer networks that
cross national borders,
security experts worry that in wartime, enemies will
attempt to cripple those
networks with electronic attacks.
The Department of Homeland Security has
warned that U.S. networks should
be secured against al-Qaeda hackers.
Estonia's experience provides a rare
chance to observe how such assaults
proceed.
"These attacks were massive, well targeted and well organized,"
Jaak
Aaviksoo, Estonia's minister of defense, said in an interview. They
can't be
viewed, he said, "as the spontaneous response of public discontent
worldwide
with the actions of the Estonian authorities" concerning the
memorial.
"Rather, we have to speak of organized attacks on basic
modern
infrastructures."
The Estonian government stops short of
accusing the Russian government
of orchestrating the assaults, but alleges
that authorities in Moscow have
shown no interest in helping to end them or
investigating evidence that
Russian state employees have taken
part.
One Estonian citizen has been arrested, and officials here say they
also
have identified Russians involved in the attacks.
"They won't even
pick up the phone," Rein Lang, Estonia's minister of
justice, said in an
interview.
Estonian officials said they traced some attackers to Internet
protocol (IP)
addresses that belong to the Russian presidential
administration and other
state agencies in Russia.
"There are strong
indications of Russian state involvement," said Silver
Meikar, a member of
Parliament in the governing coalition who follows
information technology
issues in Estonia. "I can say that based on a wide
range of conversations
with people in the security agencies."
Russian officials deny that claim.
In a recent interview, Kremlin spokesman
Dmitri Peskov called it "out of the
question." Reached Friday at a
Russia-E.U. summit, he reiterated the denial,
saying there was nothing to
add.
A Russian official who the Estonians
say took part in the attacks said in an
interview Friday that the assertion
was groundless.
"We know about the allegations, of course, and we checked
our IP addresses,"
said Andrei Sosov, who works at the agency that handles
information
technology for the Russian government. His IP address was
identified by the
Estonians as having participated, according to documents
obtained by The
Washington Post.
"Our names and contact numbers are
open resources. I am just saying that
professional hackers could easily have
used our IP addresses to spoil
relations between Estonia and
Russia."
Estonia has a large number of potential targets. The economic
success of the
tiny former Soviet republic is built largely on its status as
an
"e-society," with paperless government and electronic voting. Many
common
transactions, including the signing of legal documents, can be done
via the
Internet.
The attacks began on April 27, a Friday, within
hours of the war memorial's
relocation. On Russian-language Internet forums,
Estonian officials say,
instructions were posted on how to disable government
Web sites by
overwhelming them with traffic, a tactic known as a denial of
service
attack.
The Web sites of the Estonian president, the prime
minister, Parliament and
government ministries were quickly swamped with
traffic, shutting them down.
Hackers defaced other sites, putting, for
instance, a Hitler mustache on the
picture of Prime Minister Andrus Ansip on
his political party's Web site.
The assault continued through the
weekend. "It was like an Internet riot,"
said Hillar Aarelaid, a lead
specialist on Estonia's Computer Emergency
Response Team, which headed the
government's defense.
The Estonian government began blocking Internet
traffic from Russia on
April 30 by filtering out all Web addresses that ended
in .ru.
By April 30, Aarelaid said, security experts noticed an
increasing level of
sophistication. Government Web sites and new targets,
including media Web
sites, came under attack from electronic cudgels known as
botnets. Bots are
computers that can be remotely commanded to participate in
an attack. They
can be business or home computers, and are known as zombie
computers.
When bots were turned loose on Estonia, Aaviksoo said, roughly
1 million
unwitting computers worldwide were employed. Officials said they
traced bots
to countries as dissimilar as the United States, China, Vietnam,
Egypt and
Peru.
By May 1, Estonian Internet service providers had come
under sustained
attack. System administrators were forced to disconnect all
customers for 20
seconds to reboot their networks.
Newspapers in
Estonia responded by closing access to their Web sites to
everyone outside
the country, as did the government. The sites of
universities and
nongovernmental organizations were overwhelmed.
Parliament's e-mail service
was shut for 12 hours because of the strain on
servers.
Foreign
governments began to take notice. NATO, the United States and the
E.U. sent
information technology experts. "It was a concerted,
well-organized attack,
and that's why Estonia has taken it so seriously and
so have we," said Robert
Pszczel, a NATO spokesman. Estonia is a new
member of NATO and the
E.U.
The FBI also provided assistance, according to Estonian officials.
The
bureau referred a reporter's calls to the U.S. Embassy in Estonia,
which
said there was no one available to discuss American assistance to the
Baltic
State.
On May 9, the day Russia celebrates victory in World War
II, a new wave of
attacks began at midnight Moscow time.
"It was the
Big Bang," Aarelaid said. By his account, 4 million packets of
data per
second, every second for 24 hours, bombarded a host of targets
that
day.
"Everyone from 10-year-old boys to very experienced
professionals was
attacking," he said. "It was like a forest fire. It kept
spreading."
By May 10, bots were probing for weaknesses in Estonian
banks. They forced
Estonia's largest bank to shut down online services for
all customers for an
hour and a half.
Online banking remains closed to
all customers outside the Baltic States and
Scandinavia, according to Jaan
Priisalu, head of the IT risk management
group at Hansabank, a major Baltic
bank.
"The nature of the latest attacks is very different," said Linnar
Viik, a
government IT consultant, "and it's no longer a bunch of zombie
computers,
but things you can't buy from the black market," he
said.
"This is something that will be very deeply analyzed, because it's
a new
level of risk. In the 21st century, the understanding of a state is
no
longer only its territory and its airspace, but it's also its
electronic
infrastructure."
"This is not some virtual world," Viik
added. "This is part of our
independence. And these attacks were an attempt
to take one country back
to the cave, back to the Stone
Age."
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